Silmarien
Existentialist
- Feb 24, 2017
- 4,337
- 5,254
- 38
- Country
- United States
- Faith
- Anglican
- Marital Status
- Single
- Politics
- US-Democrat
1. We have evidence for extraterrestrial life as a consequence of observations of planets in "goldilocks zones", existence of complex life on this planet, reasonable extrapolation of the laws of chemistry, etc.
I would consider this a somewhat inconsistent usage of the term "evidence," since in the context of the question of theism, usually when people demand empirical evidence, they immediately discount any indirect observation as being fallacious in one sense or another. I don't think you can cite "reasonable extrapolation" without addressing the underlying problem of what makes something reasonable or unreasonable, which would involve far more than simply stating that there isn't sufficient evidence.
2. We have evidence that contradicts the possibility our politicians are Martian lizards.
Yes, this is what I've been trying to get at all along. We usually make the claim that something is not plausible when there's reason to believe that it's not true, and that's a very different thing than merely saying that there isn't sufficient evidence to believe that it is true.
So in one thread, you make the statement that the Christian God is not plausible, implying that there are actually reasons to believe that the Christian God does not exist. In this thread, however, when addressing the question of whether arguments against theism actually succeed, you claim instead that the only thing that matters is a lack of meaningful evidence. This strikes me as a significant shift from one thread to the other.
I think that it's fine to say that you think theism (or a particularly brand of theism) is actually implausible, but I'm not sure how you can do that and then dodge arguments like the one the OP is making by focusing instead on an unspecified evidentiary standard. Granted, the reference to evolution was probably unhelpful.
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