It helps if you read the whole chapter in deciding what the actual topic was, that was under debate in Jerusalem.
Acts 15:1
Some men came down from Judea and began teaching the brethren, “Unless you are circumcised according to the custom of Moses, you cannot be saved.”
Acts 15:5
But some of the sect of the Pharisees who had believed stood up, saying, “It is necessary to circumcise them and to direct them to observe the Law of Moses.
Acts 15:10
Now therefore why do you put God to the test by placing upon the neck of the disciples a yoke which neither our fathers nor we have been able to bear?
The yoke is the law, which burdened both the apostles and their fathers. We have the specific mention of the law, 'and to direct them to observe the Law of Moses'.
This matter is beyond any debate, because the text specified the topic that was debated.
Circumcision is an abbreviation for the law, and it is often used that way in the scripture.
Let's assume that the whole debate was really about circumcision. The advice that the council in Jerusalem returned, was in conflict with that idea. The council recommended abstaining from sexual immorality, which has nothing to do with the question of circumcision. So you see that the debate revolved around whether, Gentiles were now under the law as Christians.
Hello David, nice to see you.
The Chapter TOPIC and CONTEXT of ACTS 15 is very clear as outlined in v1-2 which shows that the topic of contorversy and the question to be decided in JERUSALEM was; IS CIRCUMCISION a requirement for salvation for gentile believers.
ACTS 15:1-2
[1], And certain men who came down from Judea taught the brethren, and said,
EXCEPT YOU BE CIRCUMCISED AFTER THE MANNER OF MOSES, YOU CANNOT BE SAVED.
NOTE: v1 defines the CONTEXT of the chapted and it was that the JEWISH Believers came to the gentiles stating that UNLESS they are CIRCUMCISED after the manner of Moses they cannot be saved. Note the issue here is that the JEWISH believers were claiming that CIRCUMCISION was a requirement for salvation.
[2], When therefore Paul and Barnabas had no small dissension and dispute with them, THEY DETERMINED THAT
PAUL AND BARNABAS AND CERTAIN OF THEM, SHOULD GO UP TO JERUSALEM UNTO THE APOSTLES AND ELDERS ABOUT THIS QUESTION.
NOTE: Which question were was PAUL and BARNABAS going to Jerusalem to discuss with the APOSTLES? IF CIRCUMCISION WAS A REQUIREMENT FOR SALVATION for the gentile believers. So the CONTEXT of ACTS 15, the topic of conversation and the issue was; IS CIRCUMCISION A REQUIREMENT OF SALVATION for Gentile believers.
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Let's continue in more detail with the rest of the scriptures. The outcome brother if you consider the CONTEXT and the question being considered in v1-2 is still the same. Let's look at the scriptures...
[3-4] They then travelled to Jerusalem about this question to determine if new gentile believers needed to be CIRCUMCISED in order to be saved. Once they got to Jerusalem, the question was then asked and the discussion continued with the Pharasees stating their cas first..
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[5], But there rose up certain of the sect of the Pharisees who believed,
saying, It is needful to circumcise them, and to command them to keep the law of Moses.
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NOTE: KEEP in mind here the question was never over if gentile believers should obey God's 10 Commandments but should they keep the Shadow laws of Moses, in this case CIRCUMCISION as a means of salvation. CIRCUMCISIONS is from the law of MOSES not God’s 10 Commandments written by God on two tables of stone.
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[6], And the apostles and elders came together to consider this matter.
[7], And when there had been much disputing,
Peter rose up, and said unto them, Men and brethren, you know how that a good while ago God made choice among us, that the Gentiles by my mouth should hear the word of the gospel, and believe.
[8], And
God, who knows the hearts, bore them witness, giving them the Holy Spirit, even as he did unto us
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NOTE: After much discussion between the Apostles, Peter then rose up showing that God gave the gentile believers the Holy Spirit being uncircumcised.
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[9],
And put no difference between us and them, purifying their hearts by faith.
[10], Now therefore why test God, to put a yoke upon the neck of the disciples, which neither our fathers nor we were able to bear?
[11],
But we believe that through the grace of the Lord Jesus Christ we shall be saved, even as they.
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NOTE: They came to the conclusion then that salvation is not by being circumcised but be what circumcision pointed to. A new heart by faith. This is made plain latter in other scripture written by PAUL here...
ROMANS 2 [25] For circumcision verily profits, if you keep the law: but if you are a breaker of the law, your circumcision is made uncircumcision. [26],
Therefore if the uncircumcision keeps the righteousness of the law, shall not his uncircumcision be counted for circumcision? [27],
And shall not uncircumcision which is by nature, if it fulfils the law, judge you, who by the letter and circumcision do transgress the law? [28],
FOR HE IS NOT A JEW, WHO IS ONE; NEITHER IS THAT CIRCUMCISION, WHICH IS OF THE OUTWARD FLESH: [29],
BUT HE IS A JEW WHICH IS ONE INWARDLY; AND CIRCUMCISION IS THAT OF THE HEART, IN THE SPIRIT AND NOT IN THE LETTER; WHOSE PRAISE IS NOT OF MEN BUT OF GOD.
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NOTE: If ACTS 15 was talking about the 10 Commandments than according to your interpretation Pauls writings in to the CORITHIANS is contradicting himself and do not make any sense.
1 CORITHIANS 7 [19]
CIRCUMCISION IS NOTHING, AND UNCIRCUMCISION IS NOTHING, BUT THE KEEPING OF THE COMMANDMENTS OF GOD.
The scripture above is a contradiction of how some interpret the outcome of ACTS 15
You do not believe brother David, that we are now free to break any of God's 10 Commandments now do you?
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[12], Then all the multitude kept silence, and listened to Barnabas and Paul declaring what miracles and wonders God had done among the Gentiles by them.
[13], And after they had held their peace, James answered, saying, Men and brethren, hearken unto me:
[14], Simeon has declared how God at the first did visit the Gentiles, to take out of them a people for his name.
[15], And to this agree the words of the prophets; as it is written,
[16], After this I will return, and will build again the tabernacle of David, which is fallen down; and I will build again the ruins thereof, and I will set it up:
[17], That the rest of men might seek after the Lord, and all the Gentiles, upon whom my name is called, says the Lord, who does all these things.
[18], Known unto God are all his works from the beginning of the world.
[19],
Therefore my judgment is, that we trouble not them, who from among the Gentiles are turned to God:
[20],
But that we write unto them, that they abstain from defilements of idols, and from fornication, and from things strangled, and from blood.
[21],
For Moses of old time has in every city them that preach him, being read in the synagogues every sabbath day.
NOTE: These were new gentile believers who were to continue learning the word of God through the scriptures and also by the Apostles.
[23], And they wrote letters by them after this manner; The apostles and elders and brethren send greetings unto the brethren who are of the Gentiles in Antioch and Syria and Cilicia:
[24],
Since we have heard that certain who went out from us have troubled you with words, unsettling your souls, saying, You must be circumcised, and keep the law: to whom we gave no such commandment:
NOTE: The issue and chapter context further noted and decided from v1-2 is the issue of CIRCUMCISION. Not God's 10 commandments.
[25], It seemed good unto us, being assembled with one accord, to send chosen men unto you with our beloved Barnabas and Paul,
[26], Men that have hazarded their lives for the name of our Lord Jesus Christ.
[27], We have sent therefore Judas and Silas, who shall also tell you the same things by mouth.
[28],
For it seemed good to the Holy Spirit, and to us, to lay upon you no greater burden than these necessary things;
[29],
That you abstain from anything offered to idols, and from blood, and from things strangled, and from fornication: from which if you keep yourselves, you shall do well. Farewell.
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CONCLUSION So the conclusion of the matter. v19-20 We are not to trouble the new gentile believers with CIRCUMCISION as a means of salvation. They are new converts they will learn more about God as Moses is preached when? EVERY SABBATH. In the meantime you should abstain from anything offered to idols, and from blood, and from things strangled, and from fornication.
NOPE nothing written about the 10 Commandments in this chapter. Here is what PAUL says of the matter here...
1 CORITHIANS 7 [19] CIRCUMCISION IS NOTHING, AND UNCIRCUMCISION IS NOTHING,
BUT THE KEEPING OF THE COMMANDMENTS OF GOD.
Yep you may need to revisit your thinking of ACTS 15. CIRCUMCISION is not the 10 Commandments. It is from the Shadow laws of the MOSAIC BOOK of the COVENANT.
Hope this helps.