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Are there any serious conflicts between Evolution and Physics?

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Vance

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I come back from a short cruise and find that still not a shred of evidence pointing to a conflict has been presented.

And, yes, abiogenesis is not evolution. The name itself "evolution" implies the area it covers. It is not called "origination".

I also agree that odds and probabilities are not a valid argument against evolution in the least. That is looking at it backwards. The odds of any particular thing evolving are astronomical. The odds of something evolving, even very complex organisms, using the evolutionary process, is very high indeed.

Dawkins set all this out very well in the Blind Watchmaker. While I don't agree with him that there was not an intelligent designer, I do agree with him completely that the odds are not an issue in the least.
 
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Sinai

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If you are a career scientist actively involved with the theory of evolution or know such a person (and he or she is candid with you), you are probably familiar with the mathematic models I referred to--and know that the analogies referred to in the responses my post generated are not really germane to evolutionary mathematic models. You also should be aware of the concern I expressed with the current wording of the theory.

Does such concern mean the scientists involved think evolution did not occur? Of course not! It merely means that since neither random mutation nor natural selection fully explain the diversity observed, additional research and fine tuning will need to be done in this area--but that is an ongoing process that is being done.
 
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Vance

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Mutation and selection are just some of the methods involved. There are others, such as genetic drift, etc, which, combined with natural selection, explain basically every situation people have proposed.

The question among biologist is not now, nor has not been for over 100 years, whether evolution takes place, but which method of evolution is most common, etc. Scientists will get into raging debates over the minute details, but none seriously doubt common descent.

Even the leading Intelligent Design proponents (who YEC's quote routinely), who disparage "Darwinian" evolution (or the version they describe), still believe in a vastly old earth and most accept common descent from earlier forms. They just think the process of how the descent took place is different and was intelligently designed. In short, they disagree with YEC's as much as they do "Darwinians".
 
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pmh1nic

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"And, yes, abiogenesis is not evolution. The name itself "evolution" implies the area it covers."

You're just plain wrong. You can try all you like to redefine the word to suit your arguments for evolution but your definition doesn't stand the test of a little inquiry into the history and historical meaning of the word in and outside of scientific circles.

"The question among biologist is not now, nor has not been for over 100 years, whether evolution takes place, but which method of evolution is most common, etc. Scientists will get into raging debates over the minute details, but none seriously doubt common descent."

There may not be a lot of questions with respect to the fact that adaptation and mutations take place but there are tremendous questions regarding the origin of new species, how that happens AND (although you want to ignor this aspect of evolution and give it another name) how living organisms evolved from inorganic matter. No questions? On the contrary, tremendous questions.



 
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notto

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pmh1nic said:
Vance

"And, yes, abiogenesis is not evolution. The name itself "evolution" implies the area it covers."

You're just plain wrong. You can try all you like to redefine the word to suit your arguments for evolution but your definition doesn't stand the test of a little inquiry into the history and historical meaning of the word in and outside of scientific circles.

You need to look at the theory, not the definition of the word 'outside of scientific circles.

Darwins' original work includes his ideas about the origin of life.

"Therefore I should infer from analogy that probably all the organic beings which have ever lived on this earth have descended from some one primordial form, into which life was first breathed."

"here is grandeur in this view of life, with its several powers, having been originally breathed into a few forms or into one; and that, whilst this planet has gone cycling on according to the fixed law of gravity, from so simple a beginning endless forms most beautiful and most wonderful have been, and are being, evolved".

"The whole history of the world, as at present known, although of a length quite incomprehensible by us, will hereafter be recognised as a mere fragment of time, compared with the ages which have elapsed since the first creature, the progenitor of innumerable extinct and living descendants, was created."

So, here we have Darwin, accounting for the original forms of life as being created. Evolution (and his works) deal with what happened next. Darwin didn't discuss the creation of life other than to say that it happened and it was divine. After all, he believed in God.

Evolution has been treated this way from the very beginning. Origin of life studies are a different theory, regardless of what your dictionary says in the 3 non-scientific definitions

Why wouldn't you use the definition of the word specifically given as it is used in scientific circles if you are discussing science?

The Origin of Species
Charles Darwin
Chapter 14 - Recapitulation and Conclusion

http://www.literature.org/authors/darwin-charles/the-origin-of-species/chapter-14.html
 
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pmh1nic

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"You need to look at the theory, not the definition of the word 'outside of scientific circles."

I've looked at the theory, the whole theory, not just the portion of the theory you'd like to pideon hole as being the whole theory.

For references as to the inclusion of inorganic to organic as connect to the theory in scientific circles check the links in post 54 of this thread.
 
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notto

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pmh1nic said:
"You need to look at the theory, not the definition of the word 'outside of scientific circles."

I've looked at the theory, the whole theory, not just the portion of the theory you'd like to pideon hole as being the whole theory.

For references as to the inclusion of inorganic to organic as connect to the theory in scientific circles check the links in post 54 of this thread.

Have you read Origin of a Species? If you haven't, then you have not looked at the whole theory.

The two pages you linked to separate biological evolution from the orgin of life. One is even titled "THE ORIGINS AND EARLY EVOLUTION OF LIFE". The title clearly distinguishes between origins and evolution and goes on to comment that there are several theories on the origins of life. "New theories concerning the origins of life such as cometary sources of organics, the possible role of marine hydrothermal systems on the chemistry of the primitive earth and the postulate of the RNA world have brought many new scientists to the field of origins of life"


As for the "Principia Cybernetica Project", I would not consider that as par of 'scientific circles'.

There certainly is a connection between the orgin of life and its evolution, but they are studied differently. Because the origin of life is not known, that does nothing to diminish the validity of evolutionary theory, after all, perhaps Darwin was right and the original few forms of life may have been created.
 
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pmh1nic

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"Have you read Origin of a Species? If you haven't, then you have not looked at the whole theory."
I haven't read Origin of a Species but that's beside the point. Darwin didn't define evolution and the discussion of evolution (which include life springing up from inorganic matter) began before Darwin.

The title "The Origins and Early Evolution of Life" does insert a separation but that separation is arbitrary because both are not "studied differently" as you claim.
That's also putting up a wall where none exist. Biology in its most advance stages (microbiology/biochemistry) is the study of the chemistry and physics of life and the reasons for the different forms of life. That is in no way disconnected from the understanding of the chemistry and physics involved in the origins of life and how inorganic matter is or isn't transformed into living things.
 
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notto

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pmh1nic said:
That's also putting up a wall where none exist. Biology in its most advance stages (microbiology/biochemistry) is the study of the chemistry and physics of life and the reasons for the different forms of life. That is in no way disconnected from the understanding of the chemistry and physics involved in the origins of life and how inorganic matter is or isn't transformed into living things.

I agree that biology studies these things, but the validity of evolution as a theory to describe diversity of life and the origin of species has nothing to do with the origin of life. Evolutionary theory covers the diversity of life, not its origins. Biology can certainly study its origins, but evolutionary theory does not depend on this unnaswered question. Evolutionary theory stands on it own whether the first life was created (as Darwin saw it) or if it developed from inorganic to organic in a naturalistic way.

Evolution = change, not origin. Check your dictionary. You can use the unscientific definition if you wish.
 
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notto

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pmh1nic said:
Darwin didn't define evolution and the discussion of evolution (which include life springing up from inorganic matter) began before Darwin.[/font]

Can you point us to earlier scientific works that combine both the creation and diversity of life as a complete theory termed 'evolution'?
 
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Vance

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Regardless, why not discuss them separately since many of us believe in evolutionary development, but believe God was the first originator of life. I have no problem with all your concerns regarding whether life could have arisen on its own, since I don't think it did.

For the purpose of discussion, what you and many Christians disagree on is NOT abiogenesis, but evolutionary development AFTER life began. You can debate the liklihood of abiogenesis with those who don't believe God had anything to do with it. Why should you want to debate that particular issue with those who agree with you on the ultimate point: God did it.

Now, as for your concerns about speciation, and how this process is not possible from evolutionary development, please go ahead. We have seen speciation occur, as even AIG acknowledges. We have seen new information added. What you would need to do is explain the scientific "brake" in the evolutionary process which would prevent micro-evolutionary changes from eventually reaching macro levels.
 
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pmh1nic

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So you believe that God is the first originator of life. Why? And if scientist one day figure out how to create bacteria by combining just the right inorganic materials in just the right amounts and zappin gthem with electricity then we won't need God as the first originator.

I'm not certain that a literal interpretation of the Bible requires an earth that is thousands of years old versus billions. I do feel that a literal interpretation of the Bible is that man and the different species of animals were created distinct from one another with variation allowable within a species. Biology demonstrates that there are similiarities between man and animals (down to many common factors in the genetic code) but that in itself does not necessarily support evolution of species as the origin of man.

This link is related to a book published fairly recently (2001) that contains arguments by scientist from many disciplines questioning the validity of the theory of evolution (you may already be familiar with it). This is not an exhaustive research paper by any means but it express some of the concerns that some very highly educated people have regarding evolution and they all shouldn't be discount because they are biased by their religion.
http://www.houseofjames.com/product_0890513414

BTW, here is a link to a list of scientist and non-scientist that dealt with evolutionary theory before Darwin:
http://www.aboutdarwin.com/literature/Pre_Dar.html

The bottomline is I'm not a scientist but I understand to some extent the limitations of science (things that can be observed, tested, measured and repeatable) and conjecture based on piecing together bits of data.

I approach this subject on the bases that the Bible is the Word of God and should be taken literally unless the text is absolutely clear that what's being said is figurative or symbolic. I accept that there might be errors in or incomplete understanding of the true literal meaning of some passages. I don't believe that is the case (error in or incomplete understand) with respect to the special creation of man, distinct and separate from other living creatures.

Some claim that accumulated scientific data points to an evolutionary process for the origins of man. That runs counter to what I believe is the clear and literal meaning of the Bible. Until the major portions of that part of evolution that deals with the origin of new species can be duplicated in the laboratory that portion of evolution is conjecture based on piecing together data that can arguably be interpreted and is being interpreted differently by a minority of scientist.

I don't have the knowledge or expertise to refute many of the arguments on either side of the debate. But I do know that science ignors a realm of existence (the most important realm in Biblical terms), an element of existence that has and can interact with the physical realm that science is limited to.
 
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Vance

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Pmh1nic:

This is a very reasonable position, and I basically approach things the same way. You say that you start literal and only change when the evidence is strong enough to warrant it. Me too. The only difference between us is that I DO find the evidence for macro evolution convincing enough to consider less literal interpretations of Genesis 1 and 2. You seem to be saying that if the evidence ever accumulated to a certain level that you would do likewise, although you may doubt right now that it will ever do so. I think this is perfectly acceptable and defensible a position to take and I commend you for it.

As for why I believe God is the originator of life, it is simply because Scripture says so, the evidence does not (and can not) say otherwise, and I see no alternative possibility theologically. Even if they came up with a method by which life could have happened without God's intervention, I would still believe that God originated the process for those reasons. Just as evolution COULD happen without it being God-initiated and part of His plan, I believe it IS something used by God and is simply part of his plan.

Regardless, the real "enemy" of the faith is not evolutionary thought or geological time frames. It is the atheistic USE of these concepts. Because they and YEC's both argue that evolution and an old earth is contrary to Scripture, they take full advantage of this to push atheism. If every Christian refused to draw this distinction as dogma, the atheists would have much less success promoting evolution as the "alternative" belief about origins. TE's take the wind out of their sails completely.
 
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Buck72

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fragmentsofdreams said:
Speaking as a physics major minoring in biology, there are no conflicts between physics and evolution.

The second law of thermodynamics allows for increased complexity. Otherwise, a single cell could never develop into a human being.
Uhm, I've studied Physics quite a bit, and the Second Law of Thermodynamics is a tough one to reconcile with evoltution...

Let's get down to business here (this will be long, but I hope informative).

The most popular evolutionary argument about Thermodynamics being a proof for, not against evolution (yawn) can be summed up here:
http://www.talkorigins.org/faqs/faq-misconceptions.html#thermo

Here's a much better response to that than I have the time to write myself, though I agree with about everything in here:

http://www.trueorigin.org/isakrbtl.asp
_________________________________________________________________
“Evolution Violates the
2nd Law of Thermodynamics”


Isaak begins this section with a typically dismissive declaration: “This shows more a misconception about thermodynamics than about evolution.” But we soon shall see who misunderstands both thermodynamics and evolution...

Defining the Law

Isaak’s definition of the second law of thermodynamics begins with: “No process is possible in which the sole result is the transfer of energy from a cooler to a hotter body.” He then tells us that “confusion arises” when the 2nd law is phrased as: “The entropy of a closed system cannot decrease.” Anyone familiar with the 2nd law will recognize that both statements are true, and that the second statement is commonly used of the two axioms in defining the 2nd law as it pertains to Classical Thermodynamics—yet for Isaak, it seems to cause some “confusion.”


To define our terms, in Classical Thermodynamics the term “entropy” is the measure of the amount of energy unavailable for work in a physical system. Left to itself over time, any such system will end with less available energy (i.e., a higher measure of, or increase in, entropy) than when it started, according to the 2nd law. In this classic form, the 2nd law applies specifically to probability of distribution with regard to heat and energy relationships of physical systems, and as such, the entropy involved may be described specifically as thermal entropy.


Similarly, the “generalized 2nd law” applies the same entropy principle to information systems in such a way that, left to itself over time, the information conveyed by an information-communicating system will end more distorted and less complete than when it began (again, a higher measure of, or increase in, entropy—in this case informational entropy), and likewise, applied to Statistics, left to itself over time, the order or regularity of a system will be less than when it began (and again, a higher measure of, or increase in, entropy—in this case statistical entropy).

The vital point to be grasped here is that the presence of a system (whether organizational or mechanical) hardly guarantees continuous enhancement, but more realistically is subject to continual degradation, if it is not kept to the pre-determined standard defined in its original design. Evolutionistic thinking often ignores this principle, despite the fact that it is a profoundly and empirically established scientific fact.



Isaak tells us that creationists “misinterpret the 2nd law to say that things invariably progress from order to disorder.” I know of no creationist who has published this “misinterpretation,” and Isaak neglects to document the “creationists” to whom he would credit this quotation. However, it is commonly understood by not only by creationists, but by all scientists familiar with thermodynamics, that systems or processes left to themselves invariably tend to move from order to disorder. Consider what Isaac Asimov (a highly respected evolutionist, and ardent anti-creationist) has to say:

“Another way of stating the second law then is: ‘The universe is constantly getting more disorderly!’ Viewed that way, we can see the second law all about us. We have to work hard to straighten a room, but left to itself it becomes a mess again very quickly and very easily. Even if we never enter it, it becomes dusty and musty. How difficult to maintain houses, and machinery, and our bodies in perfect working order: how easy to let them deteriorate. In fact, all we have to do is nothing, and everything deteriorates, collapses, breaks down, wears out, all by itself—and that is what the second law is all about.”
[Isaac Asimov, Smithsonian Institute Journal, June 1970, p. 6]


Thus we observe a virulent anti-creationist stating essentially what Isaak claims is a “creationist misinterpretation” of the 2nd law. Lest there be any doubts, a typical college-level chemistry text book (which doesn’t concern itself with matters of origins and therefore may be considered reasonably neutral on the subject) says:

“Scientists use the term entropy to describe the amount of randomness in a system. The larger the entropy of a system, the less order or more randomness the system has. We could say that the direction of change in diffusion or evaporation is toward a state of higher entropy.”
[D. Callewaert & J. Genya, Basic Chemistry,
New York, Worth Publishers, 1980, p. 157]

It should be clear that the 2nd law of thermodynamics does indeed require that a natural process or system, left to itself, increases in entropy, or randomness, and therefore decreases in order, and—as Asimov put it—“deteriorates, collapses, breaks down, wears out, all by itself.” Please don’t let the fact escape your notice that Asimov applies this law to “the universe” which pretty much assures us that its application is ... universal (applying to all processes and systems).

Open vs. Closed Systems

Next, Isaak arrives at the heart of his argument, invoking what has really become a classic—and very misleading—evolutionist tactic: He tells us that the creationists’ error is that “they neglect the fact that life is not a closed system.”

The basis of his claim is the fact that while the 2nd law is inviolate in an isolated system (i.e., a system in which neither energy nor matter enter nor leave the system—often erroneously called “closed” system), an apparent “violation” of the law can exist in an open system (i.e., a system to which new energy or matter may be added). Isaak tells us “life [is] irrelevant to the 2nd law,” and so is evidently convinced that every living systems is an exception to the 2nd law.

Now, the entire universe is generally considered by evolutionists to be a “closed” (isolated) system, so the 2nd law dictates that within the universe, entropy is increasing. In other words, things are tending to breaking down, becoming less organized, less complex, more random on a universal scale. This trend (as described by Asimov above) is a scientifically observed phenomenon—i.e., fact, not theory.

However, here on earth, the popular evolutionary line of reasoning goes, we have an “exception,” because we live in an open system: “The sun provides more than enough energy to drive things,” Isaak says. And indeed, solar energy is added to the open sub-system of the earth continuously. But simply adding raw energy to a system doesn’t automatically cause reduced entropy (i.e., increased organized complexity, build-up rather than break-down). If this were true, no scientist would object to the elimination of the ozone, since more raw solar energy would only mean a welcome increase in organized complexity (a hastening of the alleged evolutionary process, as it were) in the world as we know it.

No, we know that raw solar energy alone does not decrease entropy. In fact, by itself, it increases entropy, speeding up the natural processes that cause break-down, disorder, and disorganization on earth (consider, for example, your car’s paint job, a wooden fence, or a decomposing animal carcass, first with and then without the addition of solar radiation).

Speaking of the applicability of 2nd law to both “closed” (isolated) and open systems in general, Harvard scientist Dr. John Ross (not a creationist) affirms:

“...there are no known violations of the second law of thermodynamics. Ordinarily the second law is stated for isolated systems, but the second law applies equally well to open systems ... there is somehow associated with the field of far-from equilibrium phenomena the notion that the second law of thermodynamics fails for such systems. It is important to make sure that this error does not perpetuate itself.” [Dr. John Ross, Harvard scientist (evolutionist), Chemical and Engineering News, vol. 58, July 7, 1980, p. 40]

So, if the 2nd law is universal (as any scientifically defined “law” must be, and as Ross here confirms), what is it that makes life possible within the earth’s biosphere, appearing to “violate” (or in Isaak’s words, be “irrelevant to”) the 2nd law of thermodynamics?

Raw Energy is Not Enough

The fact is, contrary to the simplistic claim often parroted by evolutionists like Isaak, any increase in organized complexity (i.e., decrease in entropy) invariably requires two additional factors besides an open system and an available energy supply. These are:

  1. a “program” (information) to direct the growth in organized complexity
  2. a mechanism for storing and converting the incoming energy.
The earth’s living systems have both of these essential elements. Each living organism’s DNA contains all the code (the “program” or “information”) needed to direct the process of building (or “organizing”) the organism up from seed or cell to a fully functional, mature specimen, complete with all the necessary instructions for maintaining and repairing each of its complex, organized, and integrated component systems. This process continues throughout the life of the organism, essentially building-up and maintaining the organism’s physical structure faster than natural processes (as governed by the 2nd law) can break it down.

Living systems also have the second essential component—their own built-in mechanisms for effectively converting and storing the incoming energy. Plants use photosynthesis to convert the sun’s energy into usable, storable forms (e.g., proteins), while animals use metabolism to further convert and use the stored, usable, energy from the organisms which compose their diets.

So we can see that living things do not in fact “violate” the 2nd law, nor are they excepted from or “irrelevant to” the 2nd law, but they actually have built-in programs (information) and energy conversion mechanisms that allow them to build up and maintain their physical structures in spite of the 2nd law’s effects (which ultimately do prevail, as each organism eventually deteriorates and dies). Every living organism itself is a highly complex and organized creation, able to live within the earth’s “open system” biosphere (the only place in the universe known to man that supports life), by means of a unique, inherent program (information, DNA), plus an inherent energy conversion & storage mechanism (photosynthesis, metabolism).

<Continued next post>
 
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Buck72

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<Continued from previous post>

Order vs. Organized Complexity

Isaak argues that Creationists try to “get around” something by claiming that “the information carried by living things lets them create order...but order from disorder is common in nonliving systems, too. Snowflakes, sand dunes, tornadoes, stalactites, graded river beds, and lightning are just a few examples of order coming from disorder in nature; none require an intelligent program to achieve that order.”

What Isaak says here reveals some confusion on his part, between simple “order” and “organized complexity.” All living things (down to even a single-celled organism) are highly complex and organized—each component in its proper place and functioning according to its instructions to keep the organism going. They don’t just “happen” in nature—the notion of spontaneous generation was long ago and often disproven [Redi (1688), Spallanzani (1780), Pasteur (1860), and Virchow (1858)], establishing the Law of Biogenesis, which remains confirmed in that man has never observed life coming from anything but life itself, which is not observed to exist at all without all of the above described factors in place in some form.

On the other hand, simple “order” such as that found in a snowflake or a crystal, for example, is exceedingly trivial, when compared to the increase in information, organization or complexity that would be required for either spontaneous generation (the beginning of biological evolution), or any form of progressive macro-evolution itself. The formation of molecules or atoms into geometric patterns such as snowflakes or crystals reflects movement towards equilibrium—a lower energy level, and a more stable arrangement of the molecules or atoms into simple, uniform, repeating structural patterns with minimal complexity, and no function. Living things, on the other hand, do not arrive at and maintain their high levels of order, organization, and complexity in order to achieve thermodynamic equilibrium, but are in fact maintaining far from equilibrium conditions in order to arrive at and maintain those levels.

Thus, crystals are not examples of matter forming itself into more organized or more complex structures or systems even remotely parallel to those inherent in living organisms, even though they may certainly reflect “order” in the form of patterns (the very structure of which is both enabled and limited by the molecules which comprise them), and they certainly cannot serve realistically as “proof” that life can therefore create itself.

To so erroneously equate mere passive “order” of molecules as they enter a state of energy equilibrium (e.g., the formation of crystals) with a spontaneous, self-induced increase in “organized complexity” (as demanded by evolutionary theory for both the beginning and development of life—and as prohibited by the 2nd law), is to truly misunderstand the 2nd law AND evolution. This seems to be exactly what Isaak has done.

Jeffrey Wicken (an evolutionist) does recognize the difference, however, having described it this way:

“‘Organized’ systems are to be carefully distinguished from ‘ordered’ systems. Neither kind of system is ‘random,’ but whereas ordered systems are generated according to simple algorithms and therefore lack complexity, organized systems must be assembled element by element according to an external ‘wiring diagram’ with a high information content ... Organization, then, is functional complexity and carries information. It is non-random by design or by selection, rather than by the a priori necessity of crystallographic ‘order.’” [Jeffrey S. Wicken, The Generation of Complexity in Evolution: A Thermodynamic and Information-Theoretical Discussion, Journal of Theoretical Biology, Vol. 77 (April 1979), p. 349]

Nobel Prize winner Ilya Prigogine also has no problem defining the difference, even acknowledging the extreme unlikelihood that the requisite complexity for life could arise from non-life:

“The point is that in a non-isolated [open] system there exists a possibility for formation of ordered, low-entropy structures at sufficiently low temperatures. This ordering principle is responsible for the appearance of ordered structures such as crystals as well as for the phenomena of phase transitions. Unfortunately this principle cannot explain the formation of biological structures. The probability that at ordinary temperatures a macroscopic number of molecules is assembled to give rise to the highly ordered structures and to the coordinated functions characterizing living organisms is vanishingly small.” [I. Prigogine, G. Nicolis and A. Babloyants, Physics Today 25(11):23 (1972)]

Thaxton, Bradley, and Olsen make the same clear distinction:

“As ice forms, energy (80 calories/gm) is liberated to the surroundings... The entropy change is negative because the thermal configuration entropy (or disorder) of water is greater than that of ice, which is a highly ordered crystal... It has often been argued by analogy to water crystallizing to ice that simple monomers my polymerize into complex molecules such as protein and DNA. The analogy is clearly inappropriate, however... The atomic bonding forces draw water molecules into an orderly crystalline array when the thermal agitation (or entropy driving force) is made sufficiently small by lowering the temperature. Organic monomers such as amino acids resist combining at all at any temperature, however, much less in some orderly arrangement.” [C.B. Thaxton, W.L. Bradley, and R.L. Olsen, The Mystery of Life’s Origin: Reassessing Current Theories, Philosophical Library, New York, 1984, pp. 119-120.]

Isaak asks, “If order from disorder is supposed to violate the 2nd law of thermodynamics, why is it ubiquitous in nature?” By now it should be clear to any objective reader that Isaak’s logic is faulty:

  1. his assumption that “order from disorder” is “ubiquitous in nature” is an error
  2. life’s “order” (better described as “organized complexity”) is possible only because of life’s inherent information and energy conversion mechanisms
  3. the “order” found in non-living natural structures is not simply due to an unaided decrease in entropy, but to a decrease in molecular or atomic energy level, due to external factors (usually temperature and the existing molecular structure of the elements involved).
The Missing Mechanism

Besides repeating his “misconception” claim, Isaak now goes on to say that “Evolution says that organisms reproduce with only small changes between generations ... Occasionally, a change might be on the order of having four or six fingers instead of five ... the theory of evolution calls for differential reproductive success ... maybe the animals with longer appendages survive to have more offspring than short-appendaged ones. All of these processes can be observed today. They obviously don’t violate any physical laws.”

In the first place, not all evolutionists continue to subscribe to the “small changes between generations” theories (e.g., Darwinism and Neo-Darwinism). There is a substantial number who now advocate the “punctuated equilibria,” “quantum speciation,” or “hopeful monster” scenarios, in which major morphological changes are believed to take place in rare, infrequent, and highly isolated events, separated by long periods of little or no change.

Secondly, such changes as Isaak’s example of “four or six fingers instead of five” are due to genetic errors (mutations), and contrary to Isaak’s claim, differential reproductive success serves better to weed-out these errors, rather than perpetuate them, which is good, because they are almost invariably harmful, or at the very least neutral, in effect.

As Ross correctly observed, “there are no known violations of the second law of thermodynamics.” Yet evolutionary theory demands precisely such violations every step of the way, as the expansion of the “big bang” acquires information, organization, and complexity, forming itself into galaxies, stars, planets, then highly complex amino acids, proteins, DNA—essentially generating greater and greater organization, complexity, and information all by itself, and all in complete contradiction of the best established natural law known to science.

While many evolutionists deny this problem, often dismissing it in the same fashion as Isaak has done (as a mere “creationist misunderstanding”), the fact is that there are evolutionist scientists who at least recognize the problem, and even attempt to deal with it. Consider (again) the words of Ilya Prigogine et al. (the Belgian scientist who won the Nobel Prize in physics for his work in thermodynamics):

“...The probability that at ordinary temperatures a macroscopic number of molecules is assembled to give rise to the highly ordered structures and to the coordinated functions characterizing living organisms is vanishingly small.”

Charles J. Smith recognized the challenge posed by the 2nd law of thermodynamics to the most significant unanswered “how and why” of evolutionary theory:

“The thermodynamicist immediately clarifies the latter question by pointing out that the Second Law classically refers to isolated systems which exchange neither energy nor matter with the environment; biological systems are open, and exchange both energy and matter. The explanation, however, is not completely satisfying, because it still leaves open the problem of how or why the ordering process has arisen (an apparent lowering of the entropy), and a number of scientists have wrestled with this issue. Bertalanffy (1968) called the relation between irreversible thermodynamics and information theory one of the most fundamental unsolved problems in biology.” [C. J. Smith (evolutionist), Biosystems 1:259 (1975)]

George Gaylord Simpson and W.S. Beck (both solid and respected evolutionists) also understood the problem, saying:

“We have repeatedly emphasized the fundamental problems posed for the biologist by the fact of life’s complex organization. We have seen that organization requires work for its maintenance and that the universal quest for food is in part to provide the energy needed for this work. But the simple expenditure of energy is not sufficient to develop and maintain order. A bull in a china shop performs work but he neither creates nor maintains organization. The work needed is particular work; it must follow specifications; it requires information on how to proceed.” [G.G. Simpson and W.S. Beck (evolutionists), Life: An Introduction to Biology, Harcourt, Brace, and World, New York, 1965, p. 465]

Angrist and Hepler reiterate the unlikely nature of life’s beginning according to evolutionary assumptions, stating:

“Life, the temporary reversal of a universal trend toward maximum disorder, was brought about by the production of information mechanisms. In order for such mechanisms to first arise it was necessary to have matter capable of forming itself into a self-reproducing structure that could extract energy from the environment for its first self-assembly. Directions for the reproduction of plans, for the extraction of energy and chemicals from the environment, for the growth of sequence and the mechanism for translating instructions into growth all had to be simultaneously present at that moment. This combination of events has seemed an incredibly unlikely happenstance and often divine intervention is prescribed as the only way it could have come about.” [S.W. Angrist and L.G. Hepler (evolutionists), Order and Chaos, Basic Books, New York, 1967, pp. 203-204]

Blum also sees the proposed scenario as more of a problem than a credible explanation:

“Since the reproduction of proteins could not have gone on without a means of energy mobilization, it might almost be necessary to assume that these two processes had their origin at the same time ... the problem of energy supply for the first organism seems fundamental ... There would seem to be no way of replenishing the supply of such compounds except by capturing energy of sunlight by means of some photosynthetic process ... we must admit that photosynthesis of some kind ... arose very early in the course of organic evolution, if indeed it was not involved from the beginning.” [H.F. Blum (evolutionist), Time’s Arrow and Evolution, Princeton University Press, Princeton, 3rd Ed., 1968, pp. 160, 165 &166]

And Patterson also concedes that this issue poses a challenging question:

“Closely related to the apparent ‘paradox’ of ongoing uphill processes in nonliving systems is the apparent ‘paradox’ of spontaneous self-organization in nature. It is one thing for an internally organized, open system to foster uphill processes by tapping downhill ones, but how did the required internal organization come about in the first place? Indeed the so-called dissipative structures that produce uphill processes are highly organized (low entropy) molecular ensembles, especially when compared to the dispersed arrays from which they assembled. Hence, the question of how they could originate by natural processes has proved a challenging one.” [J.W. Patterson (evolutionist), Scientists Confront Creationism, L.R. Godfrey, Ed., W.W. Norton & Company, New York, 1983, p. 110]



The above statements—all by respected leaders in evolutionary thought—more than adequately document the fact that natural law stands in the way of a truly scientific explanation for any evolutionary process. While the 2nd law of thermodynamics in its classical application may “permit” the necessary isolated reductions in thermal entropy required for—and theorized in—evolution, the generalized second law effectively prohibits the existence of a scientifically observable biological mechanism(s) required for beginning and/or perpetuating the necessary—and sustained— reductions in both informational entropy and statistical entropy. The above (evolutionist) authors seem able and willing to recognize this problem, Isaak’s failure to do so notwithstanding.

<Continued next post>
 
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Buck72

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<Continued from previous post>

Here, the best offered to us by the leading evolutionary thinkers and scientists (at least the ones who acknowledge the problem) is: “The probability...is vanishingly small; the explanation...is not...satisfying, because it still leaves open ... one of the most fundamental unsolved problems in biology; the fundamental problems posed for the biologist by the fact of life’s complex organization... the work needed is particular work; it must follow specifications; it requires information on how to proceed; this combination of events has seemed an incredibly unlikely happenstance and often divine intervention is prescribed as the only way it could have come about; the problem of energy supply for the first organism seems fundamental ...we must admit that photosynthesis of some kind ... arose very early in the course of organic evolution, if indeed it was not involved from the beginning; ...how did the required internal organization come about in the first place? ...the question of how they could originate by natural processes has proved a challenging one...”

Denial is Neither Scientific Nor Honest

The bottom line here is that evolutionary theory does indeed violate the principle of the 2nd law of thermodynamics. Neither Isaak nor any evolutionist authority has succeeded in proving the theory a practical possibility (let alone a reality), and only a few are objective (and/or honest) enough to acknowledge the problem, which is so confounding that no one seems to have even come up with a credible subsidiary theory to deal with it, or it surely would have been well documented by now!

Using natural processes alone, there’s just no explaining how the complex, information-intense organization of even single-celled life and its uniquely inherent and complex processes could have emerged from non-life in the first place, and then could continue to fly in the face of natural law with untold increases in information, complexity and organization to yield all the flora and fauna varieties known to have existed.

Rather than face the challenge, Isaak has invoked the popular evolutionist claim that evolution is “irrelevant to” the 2nd law on the grounds of an imaginary “open system clause.” The leading authorities in evolutionary theory aren’t so simplistic in their treatment of the problem. Clearly, the “misunderstanding” of thermodynamics (and evolutionary theory itself) lies with Isaak, not with creationists, who rightly point out this serious challenge posed by nature to the evolutionary faith.
 
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notto

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Buck, your latest post only barely touches on evolution. It seems to be confusing evolution with the 'theory of everything'.

Statements such as this are no longer discussing evolution or the mechaisms used in the theory and is basically a HUGE strawman of the theory and biology in general:

As Ross correctly observed, “there are no known violations of the second law of thermodynamics.” Yet evolutionary theory demands precisely such violations every step of the way, as the expansion of the “big bang” acquires information, organization, and complexity, forming itself into galaxies, stars, planets, then highly complex amino acids, proteins, DNA—essentially generating greater and greater organization, complexity, and information all by itself, and all in complete contradiction of the best established natural law known to science.

Trying to tie evolutionary theory to the big bang and then using the least formal and highly subjective parts of the 'laws' of thermodynamics as related to information and complexity is hardly a good argument.

There are no mechanisms used in evolutionary theory that violate the 2nd law. This has been firmly understood and accepted. Your source provides no contradictions to this and no evidence that there are mechanisms in evolutionary theory that violate these laws. Evolutionary theory describes the diversity of life on this planet. Any discussion outside of this is NOT discussing evolution any longer.

The article does touch on some areas that are being investigated in biology related to the mechanisms of life in an individual. These discussions are NOT discussing the mechanisms of population evolution. They do not address mutation and natural selection, but discuss very detailed and discrete mechanisms in cells and biological life and their relation to the 2nd law, they are not referring to evolution in general or inheritence. Basically, by using the argument the way your source does, they are saying that all life violates the 2nd law and is therefor impossible.
 
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Chi_Cygni

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Ok - I was going to post a thread about thermodynamics. Now I will definitely do so.

The long post(s) Buck72 put up doesn't really address thermodynamics.

Thermodynamics is not what YEC's want it to be. What they describe and why it is violated would be all well and good apart from one key point:

What they describe as thermodynamics is NOT thermodynamics. Period.

Sometime this weekend I'll sit down and compose a thread about thermodynamics - what it is and it seems more important what it isn't.
 
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Buck72

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notto said:
Buck, your latest post only barely touches on evolution. It seems to be confusing evolution with the 'theory of everything'.
Statements such as this are no longer discussing evolution or the mechaisms used in the theory and is basically a HUGE strawman of the theory and biology in general:
Well now Notto, hang on. I agree that this is a TINY part of the whole evolutionary process, but an important one. In keeping with the "Physics" part of this thread, the Second Law of Thermodynamics is pretty crucial, and is often casually dismissed by most evolutionists rather than embraced as demonstrable, empirical science as it should be. No strawman here...just science, unadulterated science.


As Ross correctly observed, “there are no known violations of the second law of thermodynamics.” Yet evolutionary theory demands precisely such violations every step of the way, as the expansion of the “big bang” acquires information, organization, and complexity, forming itself into galaxies, stars, planets, then highly complex amino acids, proteins, DNA—essentially generating greater and greater organization, complexity, and information all by itself, and all in complete contradiction of the best established natural law known to science.


Okay, I'll submit to Dr. Ross that he show us these variations in demonstrable laws...maybe then they would no longer be laws? The snowflake reasoning is not proof of the capacity for more highly complex organisms. Snowflakes form because of molecular patterns of behavior in ice crystals. These patterns are observable (crystal lattice, faceting, etc). NOWHERE do we see any generation of greater organizations that refute Thermo#2.


Trying to tie evolutionary theory to the big bang and then using the least formal and highly subjective parts of the 'laws' of thermodynamics as related to information and complexity is hardly a good argument.
If that Law states that things break down, wear out, cool off, burn up, fade, erode, dry up, and settle, then yes! That is a good argument. Where is this "higher order" that everything is supposedly aspiring to?


There are no mechanisms used in evolutionary theory that violate the 2nd law.
I just argued for two pages that there are. I will submit that there are variations in evolutionary theories...therefore, I may be missing yours Notto.

This has been firmly understood and accepted. Your source provides no contradictions to this and no evidence that there are mechanisms in evolutionary theory that violate these laws. Evolutionary theory describes the diversity of life on this planet. Any discussion outside of this is NOT discussing evolution any longer.
Dang! I thought I was discussing these matters. Evolutionary theory describes an OPINION of the diversity of life. There are unsubstantiated claims in evolution that cause me to look elsewhere for truth (I'd mention the Bible...but Bear is looking for science discussions, so I'll stay in that context).


The article does touch on some areas that are being investigated in biology related to the mechanisms of life in an individual. These discussions are NOT discussing the mechanisms of population evolution. They do not address mutation and natural selection, but discuss very detailed and discrete mechanisms in cells and biological life and their relation to the 2nd law, they are not referring to evolution in general or inheritence. Basically, by using the argument the way your source does, they are saying that all life violates the 2nd law and is therefor impossible.
We have a long way to go...I'm just getting started! I can't answer the whole of evolution in only three posts (not without the Bible anyway).
 
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Vance

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Rather than get all wound up the second law, why not take the lead of the actual Creation Scientists (those who know more about science than you or I, and are actively SEEKING to find arguments against evolution) who have acknowledged that the second law of thermodynamics is not a valid argument against evolution. They worked that angle for as long as they could (as you and your source are doing now) until they had to come to grips with reality in this case. It is possible that your source (or the source your source is quoting) is old enough to predate this acceptance by Creation Scientists.
 
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