Ok. Personally I've never experienced something that was not real. At least, as far as I know, that's the case. So it is difficult for me to empathize with those who experience hallucinations. It is something that I simply don't understand. But apparently it is also normal. The point is that nothing abnormal or supernatural had to occur after Christ's death for Christianity to begin.
I've never experienced any hallucinations of any sort for any reason either, BUT I think we can't say for sure either way whether Christianity as we (might) understand it today required a literal Resurrection. I lean toward thinking it did, but I can also consider a scenario that, even though I don't like it, is more fitting for a skeptic's imagination.
Anachronism. Why are you saying that those things were not culturally acceptable 2000 years ago?
Actually, I meant that I haven't heard of this angle before. No, I don't 'mean' that it isn't possible or that it couldn't be true. I just, to this point, haven't come across this angle. Besides, it's not like I claim to know everything ... In this case, I owe a debt to Genetically Modified Skeptic for bringing to my attention the concept of "culturally sanctioned hallucinations." Now I'm aware of an additional possibility that I need to contend with.
If I say that water is two parts hydrogen and one part oxygen, do I need a source for that? Or can we just accept that which is common knowledge and move on?
If I were uneducated and hadn't heard that water is H2O, then some kind of authoritative scientific source might be helpful...
The context was this: I was saying that the Bible is simple, and that this must be the case, because there are stupid people in this world and comprehension of the gospel message is required for salvation. But you love to lean on your own understanding so much that you would say that stupid people do not exist rather than give up your hermeneutics.
Perhaps we mean something slightly different from one another in our respective usages of the term "stupid." Of course, a hermeneutical discussion would have to ensue between us to sort this out I think.
So your crises of faith have simply stopped? Are you saying that you had a misunderstanding of something and that you've resolved it?
There's 'doubt' and then there's 'crisis of faith,' and I think we need to keep from confusing these concepts if we can keep from it since they're not synonymous, even if doubt may play a part in the latter. As far as finding solutions to some of the problematic ideas, concepts and doctrines in Christianity, I'd say that there are a few that I have found answers, even if those answers may not prove satisfactory to the aesthetic demands of other people.
I had a "crisis of faith" nearly 20 years ago and here I am, an atheist. What did I miss? If it's off topic, feel free to send it to me in private.
I can't say for sure what you've missed since faith for each on of us, as I understand it epistemologically, is contingent on more than just evidence or on direct experiences of God that some people think must be had for verification.
Because I can assure you that as my faith was dying I cried out to every Christian I knew. Some seemed to care, and others didn't, but not a single one of them got into the tar pit with me to wrestle me out.
.....what does getting into "the tar pit" mean to you? Or what should it mean to me?
They didn't want to look at the questions I was asking because they already knew the answer and they suppressed the truth in self-righteousness. And so my faith sunk and drowned. Best thing for me, though, really.
As I tell others here, I am sorry that happened like that, but I'm under no impression that your faith can simply be built by having "all" of your questions answered and so reach some kind of conclusive closure; I know I don't have closure like that, which is why I'm in the camp of Pascal and Kierkegaard.
The same thing happens here on these forums. Very few answers are to be found.
...sure, we may not always get the number (or quality) of answers we'd like to have, but this can be the case in almost any field of human inquiry where we're talking about something very significant to the human experience.
Occasionally I get overly cocky and say something that's wrong, and someone like the people you poked - well, mainly just ViaCrucis - will come out of nowhere to correct a tiny issue. But as for the massive issues, he's nowhere to be found because he knows there are no real answers. And he rarely, if ever, gives a follow up answer. Another of that bunch corrected me on an issue, then lied and said I did not accept correction. I can't name him because it's against the rules to call someone out as a liar. But he knows who he is. And if any of those users have agape love, I've not been seeing it.
...well, what does Agape mean to you?
I'm aware that I'm hated here. Is it my fault, their fault, or Satan's fault? Or is it Christ's? Where is the agape love for a sinner? Who among those people bears fruit? I haven't seen it. I've seen indifference... at best.
I for one don't hate you, although I will admit that I find your intransigence and unwillingness to explore other frames of thought to be a bit irritating at times.
If not a single one of Christ's ambassadors can love an atheist, then atheists will be reinforced in their conclusion that Christ simply isn't there. When Christ said to love your enemy, he meant a person who literally was fixing to gouge your eyes out. But Christians today cannot even love a guy who says things on the internet. Kind of a sad state of affairs. If you want to convince an atheist, try playing the game you will actually win - because that game certainly isn't logic, facts, evidence, or reason. It's love. You should have the capacity to love the atheist to a profound extent because of Christ who lives in you. You should love atheists to the extent that it is a psychological abnormality.
I'm all for loving people, but sometimes I get the eerie feeling that when people tell me they want me to be more loving, they really just want me to be silent, remain so, and let them have their way.
Are Psychological Abnormalities a part of Christian Apologetics?
They certainly could be. Actually, it's the best weapon you've got.
... could be, or is? Which is it?
The wisest man to have ever lived, according to the Bible, has told you to lean not on your own understanding, but to trust in the Lord your God with all your heart. I've reminded you of this repeatedly. Your heart has obviously hardened, and you profess yourself to be wiser than the wisest man who ever lived.
Sure, the Bible indicates that Solomon got a 'double-portion' of Wisdom, but even with that supposedly being the case, the so-called wisest man on earth still screwed up---big time! The way I figure it, and being the philosopher that I attempt to be, I probably shouldn't simply trust everything Solomon said without thinking through as many of the overall contexts that I can which surely surrounded and worked within his mind during his life.
Besides, One who is greater than Solomon has already come, and I'll be the first to tell you that I ain't Him.
Interesting. This goes back to another frustration I had with you. Recall,
Suppose I track 100 random Walmart customers who had purchased a Snickers bar and asked them if advertising of any form significantly influenced their decision to buy a Snickers. I would expect that their responses would indicate that the Snickers company was spending far more money than necessary on advertising. The reality, of course, is that people just don't know how they're influenced. The church has managed to advertise itself far better than any candy bar, and it has made a lot of sales.
Your response, essentially, was that advertising had no effect on you. So in rejecting my point, you prove my point.
You're right: people don't know how they're influenced, which is kind of why I made that other thread about Deception and the Devil.