1. Please define morality
2. If something is absolutely 'right' or 'wrong', why?
Thank you?
morality
[muh-ral-i-tee, maw-]
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noun, plural mo·ral·i·ties for 4–6.
- conformity to the rules of right conduct; moral or virtuous conduct.
- moral quality or character.
- virtue in sexual matters; chastity.
- a doctrine or system of morals.
- moral instruction; a moral lesson, precept, discourse, or utterance.
- morality play.
moral
[mawr-uh l, mor-]
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adjective
- of, relating to, or concerned with the principles or rules of right conduct or the distinction between right and wrong; ethical:moral attitudes.
- expressing or conveying truths or counsel as to right conduct, as a speaker or a literary work.
- founded on the fundamental principles of right conduct rather than on legalities, enactment, or custom:moral obligations.capable of conforming to the rules of right conduct:a moral being.
- conforming to the rules of right conduct (opposed to immoral):a moral man.
- virtuous in sexual matters; chaste.
- of, relating to, or acting on the mind, feelings, will, or character:moral support.
- resting upon convincing grounds of probability; virtual:a moral certainty.
noun
- the moral teaching or practical lesson contained in a fable, tale, experience, etc.
- the embodiment or type of something.
- morals, principles or habits with respect to right or wrong conduct.
.. so it is about right and wrong, which is all to do with judgement in response to a complaint brought against someone who has caused grievance.
Morality therefore is a code for adjudicating complaints against improper conduct - where it must always demonstrate grievance.
Without grievance, (and intrinsically, a person to blame for it), there would be no need for the code that we call morality.
Given this definition, it cannot be said that morality is relative, because it wouldn't necessarily be morality - a grievance of injustice could exist when the roles are reversed.
Therefore, true morality is objective and perfect for the purpose of defining conduct that does not produce grievance.
Jesus said that there are two primary commandments, according to the Jewish discipline:
“‘You shall love Adonai your God with all your heart, and with all your soul, and with all your mind.’ This is the first and greatest commandment. And the second is like it, ‘You shall love your neighbor as yourself.’ The entire Torah and the Prophets hang on these two commandments.”
Matthew 22:37-40
In making a statement such as this, Jesus is saying that love is the essence of morality - so that a person who truly is exercising love does not conduct himself in such a way that causes grievance.
It is interesting that He said a similar thing in Matthew 7:12, though in a slightly different form:
So in all things, do to others what you would want them to do to you—for this is the Torah and the Prophets.
I often quote that verse when I am explaining the ultimate definition of morality, and that leads to a conversation where we begin to identify that morality breaks down when a person does not give proper recognition to the value of another's perspective (such as the lawyer of Luke 10:29), so that a person does not give sufficient regard to another's perspective to have considered that what they are doing to that one should not be done. This is the result of culture, essentially, where for instance racism, sexism, ageism has led to immorality being commonplace and even enforced by law, but where an acknowledgement of fundamentally universal human rights is bringing about greater equity of justice - and this is even being extended beyond the human species as we see that the recognition that other species' also have a perspective (and therefore a potential to suffer), is trending among growing vegetarian communities.