CrownCaster said:
Thank you so much for posting Jenda. Can we start with just one so we dont get off topic? Thanks.
I would like to focus on the priesthood for a moment.
In the early Church, there actually was not a priesthood but Jesus was the final High Priest. Also, in the Jewish priesthood, there was only one High Priest and it was his job to handle the duties in the temple.
There also were some regulations on some of the offices which today are called priesthood offices but then were not part of any priesthood but names of duties in the body. One of them is a Deacon. Now, this is a valid duty. It means helper. Only problem is that in the Bible, it calls for the deacons to be husbands of one wife and to control their homes and their children. There was no call for a twelve year old boy to be a deacon. Also, there is evidence of deaconesses in the early church but in the lds and I am assuming the rlds, the women are not allowed to hold this position.
well, lets just go with what we have here. Thanks.
There were the apostles. I think that was already mentioned. Christ sent out the seventy to preach Christ's coming. There were priests as well as high priests.
Ephesians 4:11-12
11 And he gave some, apostles; and some, prophets; and some, evangelists; and some, pastors and teachers;
12 For the perfecting of the saints, for the work of the ministry, for the edifying of the body of Christ:
From the commentary on that scripture passage by David Guzik:
The offices of spiritual leadership in the church and their purpose
a. He Himself has established these offices; through pretenders may lay claim to them, the offices themselves are a Divine institution, not a human one
b. Paul describes four offices (not five, as in the commonly yet erroneously termed "five-fold ministry)
i. Apostles, those who are special ambassadors of God's work, though not in the same authoritative sense of the first century apostles, who were used to provide a foundation (preserved as the New Testament) as described in Ephesians 2:20
ii. Prophets, those who speak forth words from God in total consistency with the foundation of the Old and New Testaments; sometimes in a predictive sense, but not necessarily so, and always subject to the discernment and judgment of the church leadership (1 Corinthians 14:29), and again, not in the same authoritative sense that the first century prophets brought God's foundational word (Ephesians 2:20)
iii. Evangelists, who are specifically gifted to preach the good news of salvation in Jesus Christ
iv. Pastors and teachers (or, pastor-teachers; the Greek clearly describes one office with two descriptive titles), who shepherd the flock of God, primarily (though not exclusively) through teaching the Word of God
v. These gifts are given at the discretion of Jesus, working through the Holy Spirit (1 Corinthians 12:11); the importance of having "all four in operation" in any church body is up to Jesus who appoints such; the job of responsible church leadership is to not hinder or prevent such ministry, but never to "promote it into existence"
I would like to say, in response to section v. of the above commentary, we believe that the priesthood must be called by God. Someone may not step up and say "I want to be ordained". The call (and office) is made via revelation to the pastor and/or other priesthood members who confirm the calling, and then the person who is receiving the calling is approached. However, it is often never a surprise as God reveals the same thing to the person being called.
I would also like to say that, contrary to section iv. of the commentary, we do view that the pastor and teacher are two different callings. Or let me state it differently. That the pastor is not a specific office, but can be any office as the pastor is the shepherd of the flock, and God will use whichever priesthood office is best suited for the needs of the people in the specific area.
To get to your last paragraph, you will have to note that my post dealt specifically with the restored church as it was restored in 1830, and to a lesser extent with the RLDS church of today (which most resembles the restored church of 1830). Joseph Smith did not ordain 12 year old boys into the priesthood, it was not used as a progression, and at that time, polygamy was not part of the church, so the deacon was, indeed, the husband of one wife.
I don't believe that you are correct about the proof of women in the priesthood in the early Christian church, I believe that the record states that women were only ordained in very isolated places where the women had been priestesses in pagan religions and created a stink (so to say) about wanting to be in the priesthood of the Christian church. And that did not happen till close to 200 AD, if I remember right. And they were only psuedo-ordained. More like a "setting apart". They were ordained to the position they had always done. None of it was sacerdotal.
But be that as it may, the RLDS church does ordain women to the priesthood. A position I find at odds with the early church.