- Oct 31, 2012
- 17,342
- 1,728
- 29
- Country
- United States
- Faith
- Eastern Orthodox
- Marital Status
- Private
MOD HAT ON
This thread has been moved from Denomination Specific Theology to Sabbath and The Law.
MOD HAT OFF
Upvote
0
Is there any evidence in the Bible indicating that evangelized Gentiles are expected to keep the Sabbath? If not, is there any scriptural evidence against it? Or are the Scriptures rather silent in this regard?
I used to feel condemned because I did things on saturdays like switch on central heAting or cook a.simple meal or do any we had activities
JESUS kept the Sabbath.
Follow His steps ... or not.
Keeping the Sabbath isn't a convenience ... it's in the heart of the 10 commandments.
Remember the Sabbath and keep it holy.
Jesus kept the 7th day Sabbath (even in His death).
1 Peter 2:21
21For to this you were called, because Christ also suffered for you, leaving you an example, that you should follow in His footsteps:
Simple ...
Choose to follow the Lamb ..... or not.
Sin that carries a death sentence.
Cursing God, Leviticus 24:10–16
Women brides who are not virgins, Deuteronomy 22:13–21
Sexual intercourse between a man and a woman engaged to another man in a town, since she did not cry out, Deuteronomy 22:23-24; both parties should be stoned to death.
Forced sexual intercourse between a man and a woman engaged to another man in a field, where no one could hear her cries and save her, Deuteronomy 22:25-27; the man should be stoned.
Sexual intercourse between two men, Leviticus 20:13.
I'm not SDA. Sunday is reserved for new beginnings it's the first day of creation and the first day Christ is resurrected. God utters first "Let there be light" on Sunday and this foreshadows Christ as he is our light. This is why it is called the day of the Lord or the Lord's day and why we celebrate Christ on this day.I know in advance that you will not accept this, but you are using the wrong word "conflating" Also, because the advent of the church worshiping on Sunday can be found on the Day of the feast of Pentecost.
It was on a Sunday that Holy Spirit came upon the Disciples (Acts 2) FYI Pentecost is ALWAYS on the 50th day following the last Sabbath in the 8 day feast of Passover. The 50th day after any Saturday is ALWAYS on a Sunday.
Therefore, why did God create that day for the beginning of the church and you SDA folk mistakenly say that we are to worship on Saturday?
Sorry, I disagree. This morning, after our meeting, (It's Sunday here) I had to clean up after the cat. Is that working on the Sabbath? For sure it is. Do I care? Not in the least. The Sabbath was made for me, not for God. I'll be going to the supermarket today because they had run out of what I wanted last night. Sabbatarians would not dream of such disobedience. I live by grace, not by law. God's standards are way higher than the 10 commandments. They were put in place to lead us to Christ. The Law is the shadow, not the reality (Hebrews 10:1), it is not based on faith (Galatians 3:12), it is for sinners (1 Timothy 1:9-11), not saints. I'll not kowtow to modern day Pharisees who want to enslave me. Lord Jesus gives me liberty, not to do as I please, but to be led by the Spirit. Love, joy, peace.......... there is no law against those things.They are referring to ceremonial laws not the Sabbath: Best explanation is here:Doesn't Colossians 2:14 wipe out the weekly Sabbath? | Sabbath Truth
Let’s first take a look at the apostle Paul's words in Colossians 2:14–17: “Having wiped out the handwriting of requirements that was against us, which was contrary to us. And He has taken it out of the way, having nailed it to the cross. … So let no one judge you in food or in drink, or regarding a festival or a new moon or sabbaths, which are a shadow of things to come, but the substance is of Christ.”
When some read about the sabbath days that were shadows and that passed away at the cross, they think that Paul was referring to the weekly Sabbath, the fourth of the Ten Commandments. Is this accurate? It’s important to get this right, because our interpretation of the apostle’s actual meaning can lead us into deeper truth or into deeper error.
Two Sabbaths
First, there is nothing in the Ten Commandment law about food, drink, festivals, new moons, or sabbath days (plural). All these were actually separate laws that God gave for the physical and spiritual health of His Old Testament people; these were called ceremonial laws.
Second, Paul wrote plainly that he was speaking of “sabbaths, which are a shadow of things to come,” and not of the weekly Sabbath, which is a memorial of something that happened in the past, at the creation. The contrast between a shadow and a memorial is quite clear. Indeed, the fourth commandment does not tell us to keep the seventh day as a type of something to come. It says: “Remember the sabbath day, to keep it holy. ... For in six days the Lord made the heavens and the earth, the sea, and all that is in them, and rested the seventh day. Therefore the Lord blessed the Sabbath day and hallowed it” (Exodus 20:8, 11).
Moreover, to show that he had something other than the weekly Sabbath in mind, Paul distinctly mentioned “sabbaths,” plural,” which are a shadow of things to come.” (The word “sabbath” in the Greek can be singular or plural according to Strong’s and Greek lexicons.)
Festivals and Shadows
The King James uses the word “holyday,” and some will contend that it refers to the weekly Sabbath, while the expression “sabbath days” refers to yearly sabbaths. The American Standard Version uses “feast day” instead of “holyday,” and this likely a clearer translation. The word translated “holyday” is from the Greek heorte, and in John 5:1, this same word is used to designate one of the yearly festivals of the Jews: “After this there was a feast [heorte] of the Jews; and Jesus went up to Jerusalem.” This is one of the holy days that Paul spoke of as having been nailed to the cross.
The “shadows” Paul mentions pointed to Jesus as a Savior from sin and were observed with that in mind. But the weekly Sabbath was made for man before sin entered into the world, before man would need atonement. The shadows pointing forward to His death as an atonement for sin certainly were not instituted until after sin. Therefore, since the weekly Sabbath was instituted before sin, just as was the marriage institution, it was not a shadow of Christ’s death as a Savior from sin; and His death did not end the Sabbath day any more than it brought marriage to an end. Both the Sabbath and marriage came to us in a perfect world.
Paul’s language shows he was referencing the shadowy ceremonies that pointed forward to and ended at the cross. Notice again, carefully, his words in Colossians 2:14: “Having wiped out the handwriting of requirements that was against us, which was contrary to us. And He has taken it out of the way, having nailed it to the cross.” Paul mentions that these laws were “against us” and “contrary” to us. Would it be contrary to Christians to refrain from idolatry, using God’s name in vain, dishonoring parents, murder, theft, adultery, lying, and coveting—the sins rebuked by the Ten Commandments? Thus, the apostle must have been talking of another law—a law that enjoined food offerings, drink offerings, the observance of festivals, new moons, and yearly sabbaths.
Why Are These Laws Contrary to Us?
Why would the observance of these ceremonies after the death of Christ be contrary to the Christian faith? The yearly sabbath of the Passover involved killing a lamb that represented Jesus, the Lamb of God. The apostle Paul taught directly, “Indeed Christ, our Passover, was sacrificed for us" (1 Corinthians 5:7). Thus, to keep offering a sacrificial lamb after His death would be to imply that Jesus had not accomplished atonement. Such an observance would be contrary to the teachings of Christianity.
Many other shadowy requirements of the ceremonial law pointed to the death of Jesus on the cross, as well. All these festivals, food and drink offerings, and sabbaths that were nailed to the cross, Paul declared to be “a shadow of things to come.” Then he adds, "But the substance is of Christ." That is, the substance that cast these shadows was Christ’s body on the cross.
Think of it this way—late in the afternoon when a tall tree casts its shadow eastward, one can begin at the farthest end of the shadow and follow it until he or she gets to the tree that casts the shadow, and there the shadow ceases to be. Likewise, we can go back to the time when “through one man [Adam] sin entered the world, and death through sin,” and there a merciful God promised to send a Redeemer (Genesis 3:15), a Substitute, to die in man’s place. To keep man continually reminded of this fact, and to supply him with a means of expressing his faith in the coming sacrifice, God instituted these ceremonies. All of these were included in the law that was not written on tables of stone.
Follow these shadowy ceremonies all the way from Eden to the time of Moses, and then through the wilderness journey and on for hundreds of years after the settlement in Canaan, and at last to Calvary—and there they cease. So it would be "against us" and "contrary" to our faith to observe these ceremonies after Jesus' death. Not so with the other law. It is just as necessary to refrain from idolatry, using God’s name in vain, dishonoring the Sabbath, murder, adultery, and theft after the cross as before. Indeed, it was the violation of these principles that caused the death of Christ. Could they have been set aside or changed to accommodate the carnal mind, Jesus need not have died.
Now with these truths before us, let us again read Colossians 2:14–17 and see how plainly Paul revealed that he did not mean that the weekly seventh-day Sabbath had been nailed to the cross: "Having wiped out the handwriting of requirements that was against us, which was contrary to us. And He has taken it out of the way, having nailed it to the cross. … So let no one judge you in food or in drink, or regarding a festival or a new moon or sabbaths, which are a shadow of things to come, but the substance is of Christ."
Brother, here is the evidence that the "covenant" of the Sabbath is an unconditional "sign" of our relationship with God "forever".Is there any evidence in the Bible indicating that evangelized Gentiles are expected to keep the Sabbath? If not, is there any scriptural evidence against it? Or are the Scriptures rather silent in this regard?
You won’t find the word sabbath anywhere in Genesis
The sabbath day command was given only to Israel as a covenant sign and memorial of their being set free from slavery in Egypt.
The fact is, when the apostles assembled together for church, and to collect offerings, it was on the first day of the week.
AFAIK, it was a decision of the united nations to let the week begin with Monday.Then please forgive me cultural ignorance.
A covenant between God and the people of Israel. So if you are Jewish, it is your covenant (see Rom 9:4). If you are not Jewish, are are outside of this covenant, unless you get circumcised (or get a proselyte bath, if you are woman). It is the new covenant which breaks down the difference between Jews and Gentiles, Jewish and Gentile Christian (Eph 2:11-21).Brother, here is the evidence that the "covenant" of the Sabbath is an unconditional "sign" of our relationship with God "forever".
There is no verse in the Bible that tells us gentiles to keep the Sabbath. In fact when you look at Acts 15:28-29 the Apostles gave the gentiles only the following orders:
"It seemed good to the Holy Spirit and to us not to burden you with anything beyond the following requirements: You are to abstain from food sacrificed to idols, from blood, from the meat of strangled animals and from sexual immorality. You will do well to avoid these things."
But there is a passage in Isaiah 56 that reads like this:
"Let no foreigner who is bound to the Lord say, “The Lord will surely exclude me from his people.” And let no eunuch complain, “I am only a dry tree.” For this is what the Lord says: “To the eunuchs who keep my Sabbaths, who choose what pleases me and hold fast to my covenant — to them I will give within my temple and its walls a memorial and a name better than sons and daughters; I will give them an everlasting name that will endure forever.
And foreigners who bind themselves to the Lord to minister to him, to love the name of the Lord, and to be his servants, all who keep the Sabbath without desecrating it and who hold fast to my covenant — these I will bring to my holy mountain and give them joy in my house of prayer.
Their burnt offerings and sacrifices will be accepted on my altar; for my house will be called a house of prayer for all nations.”
That's a valuable passage, don't you think?
And consider this as well: even if we gentiles were not "forced" to keep the Sabbath - would it not be a much better testimony to other people to keep it? If the people around us see us working on Sundays while we claim to be Christians, they would think we don't take God very seriously and we would be negligent with other commands as well. Simply because "keeping the Sabbath" is like the best known "Christian rule".
Plus, according to 1Jn 2:6 we shall live as Jesus did. And Jesus kept the Sabbath (except when He did good works, healing people and such). So, the priority-list might look like this:
1) Helping our neighbour on Sabbath if he really needs it
2) Resting on Sabbath
And Jesus also got circumcised
Matthew 24 is about to questions asked by the disciples:But the Messiah's statement in Matthew 24:20 seems to suggest that the full reality of the Sabbath day has yet to be revealed.
I'm not SDA. Sunday is reserved for new beginnings it's the first day of creation and the first day Christ is resurrected. God utters first "Let there be light" on Sunday and this foreshadows Christ as he is our light. This is why it is called the day of the Lord or the Lord's day and why we celebrate Christ on this day.
Sabbath is a day of rest that is Friday Sundown to Saturday sundown. In greek still today the name for Friday is literally preparation day. Saturday is Sabbath and Sunday is literally "The Lord's Day". I don't keep the Sabbath according to the law but what I do know is Sunday is not the Sabbath.
You do realize that is old testament and those crimes no longer carry those punishments?
Also, unless one chooses to sin as such as a lifestyle, never asking forgiveness, all those sins are forgivable.
We are saved by grace, but God clearly asks us to obey His law. Grace alone will not save you. God asks us us to "do". Why is there so many references in the bible on Gods law? This includes the 4th Commandment that is the only Commandment that references "Holy" and "Blessed". The only one that starts with the word "Remember" and yet every seems to think this is the one Commandment that was done away with. God wrote his Holy law on stone to be everlasting. This is not just the Lord's day it was also made for man Mark 2:27 And He said to them, “The Sabbath was made for man, and not man for the Sabbath.Sorry, I disagree. This morning, after our meeting, (It's Sunday here) I had to clean up after the cat. Is that working on the Sabbath? For sure it is. Do I care? Not in the least. The Sabbath was made for me, not for God. I'll be going to the supermarket today because they had run out of what I wanted last night. Sabbatarians would not dream of such disobedience. I live by grace, not by law. God's standards are way higher than the 10 commandments. They were put in place to lead us to Christ. The Law is the shadow, not the reality (Hebrews 10:1), it is not based on faith (Galatians 3:12), it is for sinners (1 Timothy 1:9-11), not saints. I'll not kowtow to modern day Pharisees who want to enslave me. Lord Jesus gives me liberty, not to do as I please, but to be led by the Spirit. Love, joy, peace.......... there is no law against those things.
It has nothing to with what any man says you should do or not do. The only voice that matters is what God asks us to do.I was attempting to make the case for Sunday worship and I see I was not as successful as I thought. Those from that church condemn everyone who does not do as they do, scornfully calling them names "Sunday Worshipers" etc. that sometimes there is a "bleed over" My apologies for confusion.
No where in the New Testament states Gods law was done away with- hence why its repeated even in the last chapter of the Bible.That's an Old Testament Covernant requirement, there is now a new Covernant, a New Testament...the old Covernant has been fulfilled by One, and a new Covernant has been established with faith in The One as its base, not works of religious law.