Hi there, are there any Jews on this forum. So far I am coming across a lot of Hindus, Muslims, pagans, atheists, etc but no Jews. Does anyone know of them?
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male said:Jews think all others inferior to them. They have belief that other persons have been created to serve them only.
male said:Jews think all others inferior to them. They have belief that other persons have been created to serve them only.
arunma said:They probably won't be coming back until tomorrow, since today is their Shabbat.
male said:Jews think all others inferior to them. They have belief that other persons have been created to serve them only.
Judaism maintains that the righteous of all nations have a place in the world to come. This has been the majority rule since the days of the Talmud. Judaism generally recognizes that Christians and Moslems worship the same G-d that we do and those who follow the tenets of their religions can be considered righteous in the eyes of G-d.
Contrary to popular belief, Judaism does not maintain that Jews are better than other people. Although we refer to ourselves as G-d's chosen people, we do not believe that G-d chose the Jews because of any inherent superiority. According to the Talmud (Avodah Zarah 2b), G-d offered the Torah to all the nations of the earth, and the Jews were the only ones who accepted it. The story goes on to say that the Jews were offered the Torah last, and accepted it only because G-d held a mountain over their heads! (In Ex. 19:17, the words generally translated as "at the foot of the mountain" literally mean "underneath the mountain"!) Another traditional story suggests that G-d chose the Jewish nation because they were the lowliest of nations, and their success would be attributed to G-d's might rather than their own ability. Clearly, these are not the ideas of a people who think they are better than other nations.
Because of our acceptance of Torah, Jews have a special status in the eyes of G-d, but we lose that special status when we abandon Torah.
The Jewish nation is often referred to as "the Chosen People."
Many people (including Jews) are uncomfortable with this idea. They perceive the concept of a "Chosen People" as racist and mindful of the Nazi concept of a supreme "Aryan" nation. It appears to contradict the accepted Western ideal of all people being equal before God.
Is the Jewish concept of choseness racist?
When the Torah refers to the Jewish people as "chosen," it is not in any way asserting that Jews are racially superior. Americans, Russians, Europeans, Asians and Ethiopians are all part of the Jewish people. It is impossible to define choseness as anything related to race, since Jews are racially diverse.
Yet while the term "Chosen People" (Am Nivchar - Deut. 7:6) does not mean racially superior, choseness does imply a special uniqueness.
What is this uniqueness?
Historically, it goes back to Abraham. Abraham lived in a world steeped in idolatry, which he concluded was contradicted by the reality of design in nature.
So Abraham came to a belief in God, and took upon himself the mission of teaching others of the monotheistic ideal. Abraham was even willing to suffer persecution for his beliefs. After years of enormous effort, dedication and a willingness to accept the responsibility to be God's representative in this world, God chose Abraham and his descendents to be the teachers of this monotheistic message.
In other words it is not so much that God chose the Jews; it is more accurate that the Jews (through Abraham) chose God.
(...).
The essence of being chosen means responsibility. It is a responsibility to change the world -- not by converting everyone to Judaism, but by living as a model community upheld by ethics, morals and beliefs of one God. In that way, we can influence the rest of mankind, a "light unto the nations" (Isaiah 42:6).
(...).
Further, Judaism is not exclusionary. A human being need not to be Jewish to reach a high spiritual level. Enoch "walked with God," and Noah had quite a high level of relationship, though neither were Jewish. Our tradition is that all of the 70 nations must function together and play an integral part in that "being" called humanity.
Hear this word that the Lord has spoken against you, O children of Israel, against the whole family which I brought up out of the land of Egypt, saying: You only have I known of all the families of the earth; therefore I will visit upon you all your iniquities.
AlHannah said:Hi there, are there any Jews on this forum. So far I am coming across a lot of Hindus, Muslims, pagans, atheists, etc but no Jews. Does anyone know of them?
"However," he added, "I realise this is a deeply offensive and sweeping statement, and extemely generalised, because all religions have extemists, egoists, fanatics and those, who like me, tend to put things out of context and exaggerate. Moslems have this idea too, so I can't really criticise, can I...?"
Wow, male, you are so warm-hearted and self-deprecating! What a credit you are to this forum!
JosephStalin said:allerj123,
Sorry I missed youas a Jew, and included imnotyou who apparently isn't Jewish :o. I would have called you a "fellow" Jew, but you know how it is -- I might think you're a Jew (which I do
, but you might not think I'm one
. I'm certainly not a "cultural" Jew, since my last Jewish ancestor left Galicia in the early 1800s and married a Christian woman.
Concerning my own claim, I look at it this way: the American Indians are opening up tribal membership to people who are 1/8 or even 1/16 Indian (like me), so why should't the Jews? the Indians are doing it as a matter of sheer survival, because of their incredible marriage and assimilation rate. The Jews have the same problem in this regard as the Indians, and I think the Orthodox are foolish: They bend over backwards to get Jews to believe they're not "Jewish"; they offer little to attract proselytes, with their micromanaging halacha; then they wring their hands and lament at the high "assimilation" rate. This is great, if you're trying to produce a super-holy "remnant", which they apparently are doing. Some Christians do this too: There's a joke about becoming the church of "We Four and No More". There's another joke about the John Birch Society which goes,
"Now all that's left is me and thee, and I'm not sure of thee!"
But this isn't my vision for Am Israel; so whatever you think or don't think of me, I'm glad to make your acquaintance, (brother? sister? -- I can't see any of your icons in this mode). Am Yisrael chai, wherever you are!![]()
Shalom shalom![]()
Actually the oposite is true imo. The jews on this forum have been polite and non critical of other religions. They have defended islam more than once.male said:Jews think all others inferior to them. They have belief that other persons have been created to serve them only.
NOSELF said:
I think you have proven that right speech and right thought are paramount. Thankyou, you made me laugh today.
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male said:Jews think all others inferior to them. They have belief that other persons have been created to serve them only.
AlexandraB said:"However," he added, "I realise this is a deeply offensive and sweeping statement, and extemely generalised, because all religions have extemists, egoists, fanatics and those, who like me, tend to put things out of context and exaggerate. Moslems have this idea too, so I can't really criticise, can I...?"
Wow, male, you are so warm-hearted and self-deprecating! What a credit you are to this forum!
Today most Israelis, between 40 and 50 percent, define themselves as masortiim, which covers such a wide range of beliefs and practices that it is almost impossible of definition. Some masortiim observe ritual mitzvot which we associate with Orthodoxy except that they may use their automobiles on Shabbat. Others maintain relatively little in the way of ritual observance but see themselves as believers. Indeed, what is common to virtually all masortiim is a strong commitment to belief in God, whether in a rational or superstitious way, or some combination of both, along with a concern for accepted traditional practices of the seasonal Jewish calendar (especially Sabbath, holy days, and festivals) and the customs (rites of passage) of the Jewish life cycle.
Many of these masortiim are second generation Israelis in transition from dati backgrounds to hiloni practices, if not beliefs. Unless something is done to give them a firm grounding for a proper religious expression of their Jewishness, in another generation or two most of them will be, for all intents and purposes, in the hiloni camp. In this respect, they are like the second generation American Jews of a generation or two ago who formed the backbone of the Conservative movement, many of whose grandchildren today are either joining Reform temples or not affiliating at all.
Whether or not this happens depends upon who will enunciate the values of Judaism in Israel and who will embody the authority of the Torah. It seems that the overwhelming majority of the masortiim are Sephardic Jews, while religious values and authority in Israel are heavily in the hands of one segment of Ashkenazic Jewry, a segment which is poles apart from the Sephardim and the Sephardic attitude toward religious matters. Moreover, the strength of the Ashkenazic religious establishment is such that those Sephardim who become dati are more likely to become Ashkenazified in their religious expression (because they are forced to do so) than to introduce the reasonableness and the openness of the Sephardic approach. This is not the place to discuss why this is so. In this writer's opinion, it is a tragedy of major proportions for the Jewish people and Judaism.
Put simply, to the extent that Jewish religious values and authority are considered to be the province of the Ashkenazi religious leadership, they are perceived to be closed, unbending, and looking for ways to make Judaism a matter of following ritual humrot (more serious restrictions), rather than addressing the larger questions of life in a Jewish state from the perspective of all three ketarim. While this is not necessarily an altogether true picture, it is the prevailing one and true enough. As such, it is alienating except for those relatively few who are attracted by the kind of Orthodox fundamentalism implied in such an approach.
As a result, the average Jew in Israel is quite ambivalent toward the religious dimensions of his tradition. On one hand, he respects those dimensions, sees them as reflecting his basic beliefs, and wishes to identify with them through some measure of practice. On the other hand, he finds so many of those who give them expression as being the people furthest removed from his values in almost every other sphere, whether in terms of the responsibilities of citizens within a democratic state, in respect for the political institutions of that state, or in their ability to address the serious problems of a contemporary Jewish society. The exceptions to this are to be found among the national religious youth who are indeed highly respected in Israel. But at this particular moment in any case, they do not represent the cutting edge of those who seem to dominate the expression of Torah values and authority.
-- Daniel J. Elazar, "The Future Role of Religion in Israel"