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Anselm's Second Ontological Argument

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Paulomycin

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@Clizby WampusCat

Principle of Sufficient Reason (PSR) states, "If Reason, therefore Reasoner." IOW, there is no sufficient doubt to warrant that, "If Reason, therefore Reasoner" is unreasonable. Therefore, PSR is necessarily true beyond a reasonable doubt. I'm going so far as to claim that PSR is an axiomatic deductive law in-itself.

If PSR is subject to forced (i.e. "unreasonable") doubt, then it is no longer clear that whoever is making this objection is capable of reason themselves. In a literal sense.

If PSR is true, then it is universally true. Therefore, "If Universal Reason, therefore Universal Reasoner," is also a universally true premise.

Question: So then why don't you just use PSR alone as your proof of God?

Answer: Because putting PSR through a modus ponens just makes it that much stronger.
 
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doubtingmerle

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Yet you don't even have a basis for morality itself, nor believe in objective morality.
Excuse me, but I do have a very strong basis for morality. I have stated it several times here. Since we need other people to survive, then we need moral laws that promote those relationships. Its really quite simple.

But you will just ignore that once again, yes?
It is all relative, to you, yet here you are judging Abraham, God and anyone who opposes you, by YOUR standard!
I have a moral standard that condemns tying a child up on an alter and raising a knife with the intention of killing that child. But you praise a man for doing that very thing.
 
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doubtingmerle

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Abraham was in on it from the very beginning, "“My son, God will provide for Himself the lamb for a burnt offering.” If Abraham committed the sin, then he was willing to pay the price; knowing that God would not break His promise. Abraham concluded on his own that God was able to go so far as to raise the dead in-order to keep His promise. - Hebrews 11:17-19.
What if Abraham was mistaken? What if he rammed his knife down through Isaac's chest, only to hear the voice say, "Ha! The jokes on you. I told you to kill Isaac, but I'm not actually Yahweh. I'm an imposter. April fools. Gotcha!"

Whoops.
 
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Kylie

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Fair enough. But not all. For example, it is obvious he does not have destruction as a primary purpose in creating. Omnipotence would be bored by such a thing, if that were all he had in mind. Also, we can know that he would not experiment, as he has nothing to learn, and is the sole beginning cause for any effects, so that there can be no such thing as the rule of chance. Therefore, we know that he did not create for no reason, but was purposed. Intent can also be shown other ways that are not drawn on the Bible.

So what then did God create the world for?

Haha, I don't know if humans have ever been ok with what God commanded.

I've read lots of instances where people have been all to eager to shed blood because it's what God told them to do (at least that's what they have said).

That's quite a bit of an oversimplification and ignores the progression of understanding of the things we learn over time. God didn't create for the purpose of making the best society as quickly as possible, as, or so it seems reasonable to me, this life is not for this life.

Seems like you are very good at saying "God didn't create the world for this or that," but not very good at saying what he DID create the world for.

We are endowed, (and no I didn't figure this out on my own), with a self-important outlook on life, and a drive for self-determination. The Omnipotence of God (and this I did figure out --not from the Bible, not from other Christians) compels submission and so the two clash --pretty much all the time-- each side vying for our attention, dedication and promotion.

So why did God create us in a way that would make it nearly impossible for us to do what he wants for us?

I don't get from external evidences nor from reason that we humans are a special kind of creation --unlike any other-- but according to Scripture it is so. And by experience it certainly fits reality. I am unable to grant that we are mere animals.

That sounds like a logical fallacy to me. Argument from incredulity.

On the other hand, and to me it is humorous, the Bible speaks of a different sort of life from what we commonly consider life. I love this sort of thing, riddle, puzzle, only visible after having encountered it.

I think what you see as a puzzle is only the difficulty faced when trying to make to incompatible explanations forthe same evidence without contradicting each other.

Pardon my rambling, but I think it is relevant --we rebel against our maker, we contend with him as if we are effective in doing so, in our hubris we assume ourselves to be something quite without any considerations concerning our maker as though we are peers of his or something. We declare our independence, but if he is our maker, as First Cause it is logically implied that we cannot exist apart from his maintaining our existence. But we try anyway.

I'd say that's a big IF.

We are unlike any other creation, in that we are not simply what we are, but are incomplete beings. Thus we don't, though willed beings, in our present incomplete condition, easily yield our assumed right of self-determination. We chafe against God and even against what we would become. We think we already are. But only he is.

You are, of course, entitled to have those beliefs, what you've said has not been anywhere near enough to convince me that your position is correct.
 
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doubtingmerle

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But you, in your self-important judgement of things you don't understand, want to impose your mode of right and wrong on someone way back then.
Ah, there I go with my prudish silly moral judgement declaring that it is wrong to tie your child up, put him on an alter, and raise a knife with the intention of slashing the knife down through the child's heart.

How can anybody suggest there was a time when such killings were moral? Sounds like extreme moral relativity to me.
And I would hope that someone entrenched in modern society and its supposed standards of morality would have some doubts about his understanding of what was right and wrong way back when.
I am willing to listen if you can justify Abraham's act. But if all you are going to tell me is that God makes the rules, and we are all forced to obey--or made willing to do so by the hornets--I wouldn't call that morality. That is simply "might makes right".

I'm sure when they meet up with you at the judgement, they will apologize for their wrongheadedness.
If I were to meet Abraham in the afterlife, then yes, I would hope that he would be apologetic for setting out to kill his son.
 
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doubtingmerle

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Ha ha! sweet little song.
Sweet little song?

It's a song about driving people from their homes with hornets. And the spin is that this is OK, they are just "making them willing to go".

The song comes from Exodus 23:28:

And I will send hornets before thee, which shall drive out the Hivite, the Canaanite, and the Hittite, from before thee.​

But these were people who lived in Canaan for centuries. It was their land from which they earned their living. And the plan was to send so many hornets that they would forsake their homes?

And the spin was that this isn't force, it is just making them willing to go? Who came up with that one, the Minister of Truth?
 
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Paulomycin

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Excuse me, but I do have a very strong basis for morality. I have stated it several times here. Since we need other people to survive, then we need moral laws that promote those relationships. Its really quite simple.

Oh, now you changed an "if" to a "since." I see what you did there. :smirk:
 
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doubtingmerle

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You have no objective morality that dictates you shouldn't kill children. At best, you "frame it" as an option (like Merle does), "If you don't want to kill children, then you shouldn't."
Where did that come from? I never said that, or anything remote close to that.

What I say is that, if we choose to live, then we are going to need to build relationships with other people. And that requires moral laws. So if one wants to live with the benefits of what other humans are doing, then he ought to refrain from certain things that would break that relationship.
 
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Paulomycin

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It's a song about driving people from their homes with hornets. And the spin is that this is OK, they are just "making them willing to go".

Problem?

But these were people who lived in Canaan for centuries. It was their land from which they earned their living.

No-no-no. Try again. God owns everything. That's still true even when the narrative is read as fiction.

And the spin was that this isn't force, it is just making them willing to go? Who came up with that one, the Minister of Truth?

Sounds really Calvinist to me.
 
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Paulomycin

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Where did that come from? I never said that, or anything remote close to that.

Yeah, you are. Watch. . .

What I say is that, if we choose to live,

^ The "if" is framed as a subjective preference.

then we are going to need to build relationships with other people. And that requires moral laws.

After the fact. Not before. Thus, your morality is not a foundational prescriptive "ought" that is universal, but rather founded on an "if, then" preference. Here, you re-state it. . .

So if one wants to live with the benefits of what other humans are doing, then he ought to refrain from certain things that would break that relationship.

. . .and you can't do it without the necessary "if" preference/option.
 
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Mark Quayle

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So what then did God create the world for?



I've read lots of instances where people have been all to eager to shed blood because it's what God told them to do (at least that's what they have said).



Seems like you are very good at saying "God didn't create the world for this or that," but not very good at saying what he DID create the world for.



So why did God create us in a way that would make it nearly impossible for us to do what he wants for us?



That sounds like a logical fallacy to me. Argument from incredulity.



I think what you see as a puzzle is only the difficulty faced when trying to make to incompatible explanations forthe same evidence without contradicting each other.



I'd say that's a big IF.



You are, of course, entitled to have those beliefs, what you've said has not been anywhere near enough to convince me that your position is correct.
Thanks. No, I didn't even begin to think to convince you. In fact, in cases where people too easily nod their heads, I usually feel like they just wish I'd hurry up and shut up. Others seem genuine in agreeing but in the end it didn't sink in, I think --reminds me of another student when I was in college studying trigonometry, and he just could not get it. But one night he came over all excited and showed me his book and explained how it worked --and he understood. The next day, after he had come down from his high, he failed the exam.

I have often felt like if I was to be criticized for the very thing I accused others of, it would be a just accusation. I am a hypocrite. But I find I cannot deny certain things. Other things I admit I love because they appeal to me, but I can find no reason not to believe them. Other things are a combination, but they fit both reason and scripture. And I have the same problem most people have, they love 'the sound of their own voices (thoughts, etc)

We all like to think we are saying something that aptly describes truth.

By experience, Scripture has shown itself reliable, though, as you have said, there is a lot of fallacy to my reasoning --confirmation bias, argument from excitement (one of my favorites, lol), argument from incredulity and a lot of others. Mere assertion seems to be a bad habit for everyone. Almost every time I read a 'proof' someone has put up, (Christian or otherwise), the presuppositions that start it off seem to me to be mere assertions. Too often, they start off with IF, but by the time they reach the conclusion, somehow the conclusion is no longer dependent on IF, but on SINCE. The conclusion is considered fact, instead of simply a logical conclusion IF the premise is true. I

What was begun as a premise became an assertion. They think that if the logic rings true, the premise must have merit. (That's a bit like saying that Newtonian Physics is correct, and preaching it as the truth, only to find much later that Quantum Mechanics is more apt in describing things, and even fills some of the intellectually uncomfortable quandries in Newtonian physics. I'm pretty sure the time will come when we see neither was quite right, though both are useful.) And to go along with all that is the bad habit of assuming that definition is explanation, and sometimes even proof. Aaargh!

Anyhow, all that to tell you I agree with you about much of my thinking. But to be honest, I think we all are like that more than we realize. Even the famous logicians and philosophers.

To your other questions and comments: Yes, people have been all to eager to shed blood. Apparently, what seems to me designed for sober correction of the public (stoning, public flogging, etc) became old news and people hardened themselves. Not entirely to be unexpected, I guess. My goodness, look nowadays at the horrors that tomorrow are forgotten. Nobody wants to open Congress' closets.

You asked what did God make us (all this?) for. (I'm sorry if I have not explained this. I don't remember well to whUpi om I've said what, and I don't like to say certain important things wrong. I try to lead up to them sometimes and then forget what I was leading up to. (Lol, I find myself thankful that has always been a problem so that I don't have to blame it on age!))

He made humanity specifically (and yes this is from the Bible, but it is not contradicted by reason.). for a particular reason, and in my theology, he made some for one purpose and some for another. The one he made for his particular purpose of showing mercy, though they did not deserve it (Grace) and the rest he made to show his nature (justice, purity, authority, power) --I.e. his Glory. These deservedly go to 'hell' as part of that demonstration. But he is not just showing off. He is making those to whom he is showing mercy, into his particular people, to be with him and enjoy him forever --to see him as he is, in a way that even the angels are unable --the angels were not "made in his image". So it is for his chosen ones, and for his own Glory, that he made all this.

You say, "I think what you see as a puzzle is only the difficulty faced when trying to make to incompatible explanations for the same evidence without contradicting each other" --I agree there are times that is so, but that too is an assertion. Often I have found that two things considered incompatible are not after all. But you know this, I imagine.

You say, "I'd say that's a big IF." Of course it is! Lack of acceptable empirical evidence is no proof of non-existence. But belief in what doesn't pretend to be subject to material principles is not something that empiricism know how to assess. Being convinced of such is not going to happen that way. Nor was it ever meant to be. Just for starters, you might want to consider a phrase: "Omnipotence cannot be limited to form"

Sorry for going on so long. I hope you haven't drifted off, like most seem to do when I talk.
 
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Paulomycin

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So why did God create us in a way that would make it nearly impossible for us to do what he wants for us?

Because He's doing it. That's why.

You are, of course, entitled to have those beliefs, what you've said has not been anywhere near enough to convince me that your position is correct.

Forced arbitrary doubt isn't a valid obstacle. You get to accuse him of argument from incredulity while maintaining your own? Double standard much?
 
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Lion IRC

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But these were people who lived in Canaan for centuries. It was their land...

Notwithstanding that we should all peacefully share the abundance provided by God, I'm pretty sure Canaan belonged to Abraham and his descendants long before the later centuries to which you're referring.

Is it really invasion when you're just returning home?
 
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Mark Quayle

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Sweet little song?
I was trying to be funny. You don't take me seriously until you shouldn't, lol.

No doubt you take God to be unjust in this too, but that is another argument. Your point that I probably justify God's deeds the way the song pretends to. is mistaken. People do indeed have a will, and real effective choice with real results, but sometimes God does things that don't really leave people a choice in the matter. In fact, even if you reject the existence of God, things sometimes happen to people in which they had no choice, such as being born or being hit by a truck

I don't care about the spin of the song. To me it is a stupid song, and not worth my time. It doesn't represent how I think. God drove the people out, period.

Now as to the question of God driving them out being unjust, he does whatever he pleases, with what he has made. You go ahead and have your spiritual indigestion, but you may not have been particularly happy to see the perversions these people engaged in. Some people are better off dead, not because they are so unhappy, but because of who they make miserable, and because of how they do it --not to mention because of their transgression against God. God kills all people sooner or later anyway. I really don't know why you are complaining. He is not murdering peers. They have no rights in his economy. Only in ours. He owes nobody anything --not even respect.

Who do you think we are?
 
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Mark Quayle

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Excuse me, but I do have a very strong basis for morality. I have stated it several times here. Since we need other people to survive, then we need moral laws that promote those relationships. Its really quite simple.
That's not morality. That pragmatism.
I have a moral standard that condemns tying a child up on an alter and raising a knife with the intention of killing that child. But you praise a man for doing that very thing.
I admire him too. You good? I wish I had as much faith.

You continue to pretend your standards apply to him. You completely leave context out of the story in order to condemn his decision. You even condemn God without knowledge, asserting your superiority to God. You are being ridiculous! God is the source of morality. You have rejected it and placed your own sensibilities as judge.

Btw, Atheists have no objective standard for morality. In fact, in the final analysis, for the Atheis morality is irrelevant, as is even pragmatism, since this is all going to fizzle away to nothing in the end anyway.
 
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Mark Quayle

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Abraham was in on it from the very beginning, "“My son, God will provide for Himself the lamb for a burnt offering.” If Abraham committed the sin, then he was willing to pay the price; knowing that God would not break His promise. Abraham concluded on his own that God was able to go so far as to raise the dead in-order to keep His promise. - Hebrews 11:17-19.

What if Abraham was mistaken? What if he rammed his knife down through Isaac's chest, only to hear the voice say, "Ha! The jokes on you. I told you to kill Isaac, but I'm not actually Yahweh. I'm an imposter. April fools. Gotcha!"


Hahaha Paulo, your turn to explain the relationship between an absurd hypothetical (or even an obviously fallaciou presupposition) and the obligation to answer it seriously.
 
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Paulomycin

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Hahaha Paulo, your turn to explain the relationship between an absurd hypothetical (or even an obviously fallaciou presupposition) and the obligation to answer it seriously.

Don't get fished in. These are signs of some serious trust issues here. What if Merle is mistaken? lol.
 
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Mark Quayle

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Don't get fished in. These are signs of some serious trust issues here. What if Merle is mistaken? lol.
That is still a joke internal to my large family, in arguments --"But what if you are wrong, HUH??? Gotcha on that one, didn't I?!!!"
 
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Lion IRC

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Abraham was in on it from the very beginning, "“My son, God will provide for Himself the lamb for a burnt offering.”

Yes, Abraham was even moreso 'in on it' because God had long before then told him that he would be the father of many nations -

"...your wife Sarah will bear you a son, and you will call him Isaac. I will establish my covenant with him as an everlasting covenant for his descendants after him"

So Abraham knows that he can absolutely trust that God will provide the sacrifice.

Also amazing to me is why bible critics/skeptics act as if God actually DID want Abraham or make Abraham sacrifice his son. He didn't. It never happened. It was never going to happen.

Someone did sacrifice their Son though. The God who promised that He would provide the sacrifice actually did provide one. His Son.

See John 3:16
 
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