Mat 25:46 These, then, will be sent off to eternal punishment, but the righteous will go to eternal life."
i have read the verse, but i will not put intepretations beyond what is written.
- v41 only says eternal fire, which might suggest burning, but does not conclude termination.
- eternal punishment is not 'eternal' if it lasts for a moment. think about it.
whether you like it or not, eternity is unbounded by time and 'eternal punishment' simply means what it says.
BUT as i have said:
really would not matter anyway.
people in heaven have only thoughts for God and rejoice in his undeserved grace.
people in hell have only thoughts for God and suffer in his deserving justice.
it's not as if you are in heaven and still thinking of your buddys burning eternally in hell. that is NOT heaven.
Justin Martyr [A.D. 110-165.] Dialogue with Trypho Chapter 4
“‘Then these reap no advantage from their punishment, as it seems: moreover, I would say that
they are not punished unless they are conscious of the punishment.’
Justin Martyr First Apology Chap II
And in what kind of sensation and punishment the wicked are to be, hear from what was said in like manner with reference to this; it is as follows:
“Their worm shall not rest, and their fire shall not be quenched;” (Isa_66:24) and then shall they repent, when it profits them not. And what the people of the Jews shall say and do, when they see Him coming in glory, has been thus predicted by Zechariah the prophet: “I will command the four winds to gather the scattered children; I will command the north wind to bring them, and the south wind, that it keep not back. And then in Jerusalem there shall be great lamentation, not the lamentation of mouths or of lips, but the lamentation of the heart; and they shall rend not their garments, but their hearts. Tribe by tribe they shall mourn, and then they shall look on Him whom they have pierced; and they shall say, Why, O Lord, hast Thou made us to err from Thy way? The glory which our fathers blessed, has for us been turned into shame.”
Justin First Apology Chap VIII
And Plato, in like manner, used to say that Rhadamanthus and Minos would punish the wicked who came before them; and we say that the same thing will be done, but at the hand of Christ, and upon the wicked in the same bodies united again to their spirits which are now to undergo
everlasting punishment; and not only, as Plato said, for a period of a thousand years.
Justin First Apology Chap. XII. — Christians Live as Under God’s Eye.
And more than all other men are we your helpers and allies in promoting peace, seeing that we hold this view, that it is alike impossible for the wicked, the covetous, the conspirator, and for the virtuous, to escape the notice of God, and that each man goes to everlasting punishment or salvation according to the value of his actions. For if all men knew this, no one would choose wickedness even for a little, knowing that he goes to
the everlasting punishment of fire; but would by all means restrain himself, and adorn himself with virtue, that he might obtain the good gifts of God, and escape the punishments.
Justin Apology Chap. XVIII. — Proof of Immortality and the Resurrection.
For reflect upon the end of each of the preceding kings, how they died the death common to all, which, if it issued in insensibility, would be a godsend20 to all the wicked. But since
sensation remains to all who have ever lived, and eternal punishment is laid up (i.e., for the wicked), see that ye neglect not to be convinced, and to hold as your belief, that these things are true.
Tertullian [a.d. 145-220]
Part First — Apologetic Chap. XLV.
No doubt about it, we, who receive our awards under the judgment of an all-seeing God, and who look forward to eternal punishment from Him for sin, — we alone make real effort to attain a blameless life, under the influence of our ampler knowledge, the impossibility of concealment, and the greatness of the
threatened torment, not merely long-enduring but everlasting, fearing Him, whom he too should fear who the fearing judges, — even God, I mean, and not the proconsul.
Tertullian VI. Ad Nationes Book 1 chap. vii
It guarantees eternal life to such as follow and observe it; on the other hand, it threatens with the
eternal punishment of an unending fire those who are profane and hostile; while to both classes alike is preached a resurrection from the dead.
Hippolytus [A.D. 170-236] Against Plato, on the Cause of the Universe.
3.
And the fire which is un-quenchable and without end awaits these latter, and a certain fiery worm which dieth not, and which does not waste the body, but continues bursting forth from the body with unending pain. No sleep will give them rest; no night will soothe them; no death will deliver them from punishment; no voice of interceding friends will profit them.