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"All things were mixed up together, then Mind came and arranged them all in distinct order." -- Anaxagoras, philosopher, 5th century B.C.
"Then I heard someone who had a book of Anaxagoras, as he said, out of which he read that mind was the disposer and cause of all, and I was quite delighted at the notion of this, which appeared admirable, and I said to myself; If mind is the disposer, mind will dispose all for the best, and put each particular in the best place ...." -- Socrates, philosopher, Phaedo, 360 B.C.
"Some people even question whether they [chance and spontaneity] are real or not. They say that nothing happens by chance, but that everything which we ascribe to chance or spontaneity has some definite cause ...." --Aristotle, Physics, Book II, 350 B.C.
"... if chance were real, it would seem strange indeed, and the question might be raised, why on earth none of the wise men of old in speaking of the causes of generation and decay took account of chance; whence it would seem that they too did not believe that anything is by chance." -- Aristotle, Physics, Book II, 350 B.C.
"Certainly the early physicists found no place for chance among the causes which they recognized...." -- Aristotle, Physics, Book II, 350 B.C.
"There are some too who ascribe this heavenly sphere and all the worlds to spontaneity. They say that the vortex arose spontaneously, i.e. the motion that separated and arranged in its present order all that exists. This statement might well cause surprise. For they are asserting that chance is not responsible for the existence or generation of animals and plants, nature or mind or something of the kind being the cause of them (for it is not any chance thing that comes from a given seed but an olive from one kind and a man from another); and yet at the same time they assert that the heavenly sphere and the divinest of visible things arose spontaneously, having no such cause as is assigned to animals and plants. Yet if this is so, it is a fact which deserves to be dwelt upon, and something might well have been said about it. For besides the other absurdities of the statement, it is the more absurd that people should make it when they see nothing coming to be spontaneously in the heavens ...." -- Aristotle, Physics, Book II, 350 B.C.
"Spontaneity and chance, therefore, are posterior to intelligence and nature. Hence, however true it may be that the heavens are due to spontaneity, it will still be true that intelligence and nature will be prior causes of this All and of many things in it besides." -- Aristotle, Physics, Book II, 350 B.C.
"... Anaxagoras, who says that all things were together and at rest for an infinite period of time, and that then Mind introduced motion and separated them...." -- Aristotle, Physics, Book VIII, 350 B.C.
"... nor again could it be right to entrust so great a matter [nature] to spontaneity and chance. When one man said, then, that reason was present -- as in animals, so throughout nature -- as the cause of order and of all arrangement, he seemed like a sober man in contrast with the random talk of his predecessors. We know that Anaxagoras certainly adopted these views, but Hermotimus of Clazomenae is credited with expressing them earlier." -- Aristotle, Metaphysics, Book I, 350 B.C.
"Yet these people doubt whether the universe, from whence all things arise and are made, is not the effect of chance, or some necessity, rather than the work of reason and a divine mind. According to them, Archimedes shows more knowledge in representing the motions of the celestial globe than nature does in causing them, though the copy is so infinitely beneath the original." -- Marcus T. Cicero, philosopher, The Nature of the Gods, 1st century B.C.
"He [Anaxagoras] said that the beginning of the universe was mind and matter, mind being the creator and matter that which came into being. For that when all things were together, mind came and arranged them." -- Hippolytus, priest, 2nd century
"Then I heard someone who had a book of Anaxagoras, as he said, out of which he read that mind was the disposer and cause of all, and I was quite delighted at the notion of this, which appeared admirable, and I said to myself; If mind is the disposer, mind will dispose all for the best, and put each particular in the best place ...." -- Socrates, philosopher, Phaedo, 360 B.C.
"Some people even question whether they [chance and spontaneity] are real or not. They say that nothing happens by chance, but that everything which we ascribe to chance or spontaneity has some definite cause ...." --Aristotle, Physics, Book II, 350 B.C.
"... if chance were real, it would seem strange indeed, and the question might be raised, why on earth none of the wise men of old in speaking of the causes of generation and decay took account of chance; whence it would seem that they too did not believe that anything is by chance." -- Aristotle, Physics, Book II, 350 B.C.
"Certainly the early physicists found no place for chance among the causes which they recognized...." -- Aristotle, Physics, Book II, 350 B.C.
"There are some too who ascribe this heavenly sphere and all the worlds to spontaneity. They say that the vortex arose spontaneously, i.e. the motion that separated and arranged in its present order all that exists. This statement might well cause surprise. For they are asserting that chance is not responsible for the existence or generation of animals and plants, nature or mind or something of the kind being the cause of them (for it is not any chance thing that comes from a given seed but an olive from one kind and a man from another); and yet at the same time they assert that the heavenly sphere and the divinest of visible things arose spontaneously, having no such cause as is assigned to animals and plants. Yet if this is so, it is a fact which deserves to be dwelt upon, and something might well have been said about it. For besides the other absurdities of the statement, it is the more absurd that people should make it when they see nothing coming to be spontaneously in the heavens ...." -- Aristotle, Physics, Book II, 350 B.C.
"Spontaneity and chance, therefore, are posterior to intelligence and nature. Hence, however true it may be that the heavens are due to spontaneity, it will still be true that intelligence and nature will be prior causes of this All and of many things in it besides." -- Aristotle, Physics, Book II, 350 B.C.
"... Anaxagoras, who says that all things were together and at rest for an infinite period of time, and that then Mind introduced motion and separated them...." -- Aristotle, Physics, Book VIII, 350 B.C.
"... nor again could it be right to entrust so great a matter [nature] to spontaneity and chance. When one man said, then, that reason was present -- as in animals, so throughout nature -- as the cause of order and of all arrangement, he seemed like a sober man in contrast with the random talk of his predecessors. We know that Anaxagoras certainly adopted these views, but Hermotimus of Clazomenae is credited with expressing them earlier." -- Aristotle, Metaphysics, Book I, 350 B.C.
"Yet these people doubt whether the universe, from whence all things arise and are made, is not the effect of chance, or some necessity, rather than the work of reason and a divine mind. According to them, Archimedes shows more knowledge in representing the motions of the celestial globe than nature does in causing them, though the copy is so infinitely beneath the original." -- Marcus T. Cicero, philosopher, The Nature of the Gods, 1st century B.C.
"He [Anaxagoras] said that the beginning of the universe was mind and matter, mind being the creator and matter that which came into being. For that when all things were together, mind came and arranged them." -- Hippolytus, priest, 2nd century
