My apologies. I looked, and thought it was a different forum. I agree that Rom 5:18-19 seems to point that way.This is a protected area for discussing Universalism.
You might find the following interesting: http://cdn.theologicalstudies.net/52/52.2/52.2.2.pdf
This is an interesting attempt to set up a mediating position, in which God's purpose is universal, but the freedom of people to reject him is respected. The author hopes for universal salvation, and believes it's a real possibility, but is unwilling to state that it's guaranteed. This seems to be a common position in the Eastern church. He says it's now common among Catholic theologians. Many mainline Protestants are simply universalist, but Barth seems closer to this article than flatly universalist.
I find Paul's thought to be generally universalist. Not just Rom 5, but particularly 1 Cor 15. However Jesus also seems to see damnation as a real threat. While much of his judgement is probably aimed at lazy servants, and need not indicate final rejection, it's hard to understand all of it that way. Indeed the weak point for universalism, even of the hopeful kind suggested here, always seems to me that it requires somewhat dubious exegesis of the Synoptics. It's possible that Paul simply disagrees with the Synoptics, or at the very least Matthew. (The other two could more easily be understood as talking about judgement that may turn out to be hypothetical. Matthew not so much.) This article seems to me the best way at taking both seriously.
But please remember that the OP is from someone who I believe is more conventional theologically, and is interested in inclusivism, not universalism. I think one can find a basis for the salvation of some non-Christians without accepting the signs that all may well be saved.
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