SolomonVII
Well-Known Member
- Sep 4, 2003
- 23,138
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God is transcendant, and basically is beyond our understanding.
What is left for us is to define not God,but our relationship with God.
For Jews, pm fairly good authority from reading posts by Orthodox Jew stillsmallvoice in the other religions forum, the relationship that Jews have between themselves and God is one of the greatest intimacy, as like Father and Child or even husband and wife.
This is essentially what the relationship of a Christian and God is like. Whether it be the personal relationship that is stressed by evangelical born-agains, of the marriage of the Bridegroom, Christ with his bride, the Church, the relationship is personal, familial and intimate.
while it is much more difficult to converse with Moslems on this subject, other than the fact that dealing with blunt statements that calling Allah Father or Son is blasphemous, the distinct impression I always get is that the relationship between themselves and God is almost exlclusively legalistic one, as between master and slave.
The religion of the Koran is more like a business contract than a marriage document.
So in sum, as God is wholly transcendant, what we are left with is describing a relationship.
And the relationship that a Moslem has with Allah is fundamentally different that the relationship that a Jew has with Yaweh, or that a Christian has with the Trinitarian "Family of God".
What is left for us is to define not God,but our relationship with God.
For Jews, pm fairly good authority from reading posts by Orthodox Jew stillsmallvoice in the other religions forum, the relationship that Jews have between themselves and God is one of the greatest intimacy, as like Father and Child or even husband and wife.
This is essentially what the relationship of a Christian and God is like. Whether it be the personal relationship that is stressed by evangelical born-agains, of the marriage of the Bridegroom, Christ with his bride, the Church, the relationship is personal, familial and intimate.
while it is much more difficult to converse with Moslems on this subject, other than the fact that dealing with blunt statements that calling Allah Father or Son is blasphemous, the distinct impression I always get is that the relationship between themselves and God is almost exlclusively legalistic one, as between master and slave.
The religion of the Koran is more like a business contract than a marriage document.
So in sum, as God is wholly transcendant, what we are left with is describing a relationship.
And the relationship that a Moslem has with Allah is fundamentally different that the relationship that a Jew has with Yaweh, or that a Christian has with the Trinitarian "Family of God".
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