Well there are a few things Id say to that. First, what do you mean by good? Good in the sense of conducive as precedent conditions which sculpt the ecology and biodiversity of the earth in view of God's aim of manifesting his glory in the saga of human redemption, I certainly don't see why not. Beyond that there are certain assumptions hidden in your question. For example do animals experience pain like we do? One could argue that animals have physiological pain responses without actually having any conscious experience of pain. We can't know whether they have such conscious experience and to assume so would be to anthropormorphize. If they do not, then all the history of "death" and "suffering" involves nothing more than, in the broad scope of things, biological and physical processes.
What is this destruction you speak of? Are metor impacts and volcanic explosions intrinsically "bad" in the absense of consciously-experiencing pain and fear perceivers? As ive pointed out, there is no evidence that non-human animals qualify though appearance seems on the surface to indicate as much. Human beings, being spiritual beings as well as physical, may in fact be unique in terms of self-perceptive conscious experience. If what i'm saying is true, then destruction and animal death cannot be conceived of as intrinsically "bad" by any means.
Yes, human death, and more specifically, spiritual death. That is the obvious context of that passage in the book of Romans.