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A Strange Debate

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stranger

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Nope. Fraid I don't. I believe my agrument would be fruitless. There are other threads where I have commented on these issues. Please search them out if your sincerely interested in my point of view.

Cheers ....;)


I am not quite clear why you have commented before but feel you have nothing to say now , despite having raised the points... in this thraed

Still you have your own ways, I just don't get what you are trying to say...

Ilooked at your most recent posts and found nothing of relevance to these issues, can you thus direct me e.g. by reference link{s}to your earlier posts on the matters you now raise here ?
 
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Ormly

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I am not quite clear why you have commented before but feel you have nothing to say now , despite having raised the points... in this thraed

Still you have your own ways, I just don't get what you are trying to say...

Ilooked at your most recent posts and found nothing of relevance to these issues, can you thus direct me e.g. by reference link{s}to your earlier posts on the matters you now raise here ?


This says alot I wish to convey. You might want to consider it:

http://foru.ms/t6301696-concerning-adam-and-jesus.html
 
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Ormly

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Please don't think me heretical in this however, this how I see it:

Perfection is Divinity and we know Christ laid aside that to indwell the man Jesus. Jesus wasn't yet perfected as Divine-Man, purposed for Him by the Father. Though a "reality" in the Mind of God, from HisisHH eternity, there were tasks for the man Jesus to accomplish before it became an "actuality".

Jesus was God's representation of what He wanted man, from man’s actual beginning; Adam, to be; Jesus was God’s representation of normal man, here to show us the Father's Ultimate Intention for His creation …. and demonstrated by His life, throuh "Self-renunciation": the way of the cross.

In His humanity Jesus learned perfection "by the things He *suffered". When He satisfied the Holiness of His Father in the tasks and testings presented Him, He ascended to the Mount and was transfigured. That was His "Graduation day"!

His LOVE for the Father; his purposes for Him and thus for Himself brought Him back down from the mount to collect us, to redeem us by going to the cross that we might be the righteousness of Christ, to be presented to the Father in that Great Day!

We can see by this, that it is not just to redeem us that He went to the cross but, when He uttered the words: "It is Finished", He made possible, not only our salvation by His shed Blood but, by the new birth He chooses us to receive the imputation of the Father's Nature that we might accomplish our Son-ship as He did.; that by the impartation of His Holy Spirit we can now have the Character of the Father perfected in us as He did before His transfiguration.


*Was passionate after; the Fathers will


MyForu.ms Link: Ormly.foru.ms (77 views)​
 
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CShephard53

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from Rev 7:3-8 : All those who are first are of tribal Israel and they are few [144,000] and sealed , the many are saved "after this" [Rev 7:9-10]

from 2 Timothy 2:19 these sealed ones are the only ones who name the true name [purpose] of Jesus Christ , thus these Hebrews are the only real christians at this time up to Jesus' return ...

They go to heaven because they are changed , translated to spirit to be able to enter the third heaven [this heaven is destroyed along with the earth, so no point in going there I guess , perhaps?]
First. Where specifically does it say they are first? Or that they are real Christians?

2Ti 2:1 You therefore, my son, be strong in the grace that is in Christ Jesus.
2Ti 2:2 The things which you have heard from me in the presence of many witnesses, entrust these to faithful men who will be able to teach others also.
2Ti 2:3 Suffer hardship with me, as a good soldier of Christ Jesus.
2Ti 2:4 No soldier in active service entangles himself in the affairs of everyday life, so that he may please the one who enlisted him as a soldier.
2Ti 2:5 Also if anyone competes as an athlete, he does not win the prize unless he competes according to the rules.
2Ti 2:6 The hard-working farmer ought to be the first to receive his share of the crops.
2Ti 2:7 Consider what I say, for the Lord will give you understanding in everything.
2Ti 2:8 Remember Jesus Christ, risen from the dead, descendant of David, according to my gospel,
2Ti 2:9 for which I suffer hardship even to imprisonment as a criminal; but the word of God is not imprisoned.
2Ti 2:10 For this reason I endure all things for the sake of those who are chosen, so that they also may obtain the salvation which is in Christ Jesus and with it eternal glory.
2Ti 2:11 It is a trustworthy statement: For if we died with Him, we will also live with Him;
2Ti 2:12 If we endure, we will also reign with Him; If we deny Him, He also will deny us;
2Ti 2:13 If we are faithless, He remains faithful, for He cannot deny Himself.
2Ti 2:14 Remind them of these things, and solemnly charge them in the presence of God not to wrangle about words, which is useless and leads to the ruin of the hearers.
2Ti 2:15 Be diligent to present yourself approved to God as a workman who does not need to be ashamed, accurately handling the word of truth.
2Ti 2:16 But avoid worldly and empty chatter, for it will lead to further ungodliness,
2Ti 2:17 and their talk will spread like gangrene. Among them are Hymenaeus and Philetus,
2Ti 2:18 men who have gone astray from the truth saying that the resurrection has already taken place, and they upset the faith of some.
2Ti 2:19 Nevertheless, the firm foundation of God stands, having this seal, "The Lord knows those who are His," and, "Everyone who names the name of the Lord is to abstain from wickedness."
2Ti 2:20 Now in a large house there are not only gold and silver vessels, but also vessels of wood and of earthenware, and some to honor and some to dishonor.

Not there. The words are the seal. Not any descent.


Well I never said they are special, you made that up...
You make the distinction between sinner and saint, they are special.
they are very ordinary people whom God chose from the beginning because theya re ordinary, stiff-necked , rebellious people, ideal for His proof that He can even persuade such idolatous or rebellious folks to become completely loving ,just by revealing all His truth to them...
Right.
They are made separate by his truth because God will divide the people by means of His truth into saints and sinners at Jesus' return , sheep and goats, those saints that follow Jesus and those sinners who follow Satan still
Where does it state the the sheep are saints? I think I missed that part.

Tis Jesus who says they are 144,000, and that is but a few , but we also know that few find the narrow way from Matthew 7:14 and Jude poits out that even Enoch knew how few saints there would be at first :-
Where does it say that the 144000 are saints? In context, they are Israelites.

Jude 1:14 And Enoch also, the seventh from Adam, prophesied of these, saying, Behold, the Lord cometh with ten thousands of his saints,
MANY of his saints... I already addressed that. But since you missed it...
Jud 1:12 These3778 are the men3778 who are hidden4694 reefs4694 in your love26 feasts26 when they feast4910 with you without870 fear870, caring4165 for themselves1438; clouds3507 without504 water504, carried3911 along3911 by winds417; autumn5352 trees1186 without175 fruit175, doubly1364 dead599, uprooted1610;
Jud 1:13 wild66 waves2949 of the sea2281, casting1890 up their own1438 shame152 like1890 foam1890; wandering4107 stars792, for whom3739 the black2217 darkness4655 has been reserved5083 forever165.
Jud 1:14 It was also2532 about these3778 men that Enoch1802, in the seventh1442 generation from Adam76, prophesied4395, saying3004, "Behold2400, the Lord2962 came2064 with many3461 thousands3461 of His holy40 ones40,
Jud 1:15 to execute4160 judgment2920 upon all3956, and to convict1651 all3956 the ungodly765 of all3956 their ungodly763 deeds2041 which3739 they have done764 in an ungodly764 way764, and of all3956 the harsh4642 things4642 which3739 ungodly763 sinners268 have spoken2980 against2596 Him."
Jud 1:16 These3778 are grumblers1113, finding3202 fault3202, following4198 after2596 their own lusts1939; they speak2980 arrogantly5246, flattering2296 people4383 for the sake5484 of gaining an advantage5622.
Jud 1:17 But you, beloved27, ought to remember3403 the words4487 that were spoken4275b beforehand4275b by the apostles652 of our Lord2962 Jesus2424 Christ5547,
Jud 1:18 that they were saying3004 to you, "In the last2078 time5550 there will be mockers1703, following4198 after2596 their own1438 ungodly763 lusts1939."
Jud 1:19 These3778 are the ones who cause592 divisions592, worldly-minded5591, devoid3361, 2192 of the Spirit4151.
Jud 1:20 But you, beloved27, building2026 yourselves1438 up on your most40 holy40 faith4102, praying4336 in the Holy40 Spirit4151,
Jud 1:21 keep5083 yourselves1438 in the love26 of God2316, waiting4327 anxiously4327 for the mercy1656 of our Lord2962 Jesus2424 Christ5547 to eternal166 life2222.

G3461
μυρίας
murias
Thayer Definition:
1) ten thousand
2) an innumerable multitude, an unlimited number
3) innumerable hosts
Part of Speech: noun feminine

Three different meanings, unlikely (given the context) that it's 10000.


All created being come to believe in Jesus and accepot his dominion as Lord [Revelation 5:13] , do you not think that is enough to be redeemed, I would have thought that you based your own hope of redemption on the same belief and acceptance of Jesus as Lord....
Quit with the personal comments, this is a debate thread not a 'evaluate your opponent's understanding of the Gospel' thread.
anyways, if one obeys Jesus as Lord then one is loving... sin is not loving [by definition] ... one becomes a saint and for God , after trial of that faith, that is enough for redemption to spirit ...
One becomes a saint by being sinless is your implication- where is that?

God says that he can save all men and has the will to do so, who can prevent him, not even Satan :-
Doesn't mean He will.
Isaiah 59:1 Behold, the LORD’S hand is not shortened, that it cannot save; neither his ear heavy, that it cannot hear:
Just because one can save someone doesn't mean He will.

1 Timothy 2:4 ...Who will have all men to be saved, and to come unto the knowledge of the truth.

1Ti 2:3 This3778 is good2570 and acceptable587 in the sight1799 of God2316 our Savior4990,
1Ti 2:4 who3739 desires2309 all3956 men444 to be saved4982 and to come2064 to the knowledge1922 of the truth225.

G2309
θέλω / ἐθέλω
thelō / ethelō
Thayer Definition:
1) to will, have in mind, intend
1a) to be resolved or determined, to purpose
1b) to desire, to wish
1c) to love
1c1) to like to do a thing, be fond of doing
1d) to take delight in, have pleasure
Part of Speech: verb

That doesn't mean He will, it means He likes doing it.

To be a saint is to cease being a sinner , saints obey Jesus as Lord in his command to love
That is where in the Bible?
Sinners who call him lord disobey him, thus he is not their lord, but they sin in obedience toi Satan, thus Satan is their rel lord no amtter what they say.... Jesus holds back judgment on who is a saint and who still a sinner until his return, but points out thathe never actually knew any sinner, despite that they call him 'lord' ...
Yeah, and note that 'note everyone who says to me Lord, Lord will enter the kingdom of heaven'. In other words, not everyone is going to heaven...
Matthew 7:21 ¶ Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven.
22 Many will say to me in that day, Lord, Lord, have we not prophesied in thy name? and in thy name have cast out devils? and in thy name done many wonderful works?
23 And then will I profess unto them, I never knew you: depart from me, ye that work iniquity.
24 Therefore whosoever heareth these sayings of mine, and doeth them, I will liken him unto a wise man, which built his house upon a rock:
Already addressed this. Again, it's talking about consistent, unrepentant sin, not all sin.

If one is made a saint then one is freed from past sin by grace... but if one then sins again one is back in slavery to sin , a sinner not a saint ... if one could then stop again it would be no problem, but sin is not like that, it is a slavery , an addiction, one cannot straighten waht is bent because one is bent oneself , one is blinded to even see much sin because one denied one's conscience in order to sin... one cannot remove the denial by oneself ... thus if Jesus returns and finds on slave to sin he will reject one as a sinner , for iniquity
Evidence?
Ecclesiastes 1:15 That which is crooked cannot be made straight: and that which is wanting cannot be numbered.

Ecclesiastes 7:13 Consider the work of God: for who can make that straight, which he hath made crooked?
Quote the 2-3 verses before and after those two verses, it's talking about what GOD has made crooked or straight in the second one, and in context the first is talking about works being made straight- in other words, there are consequences for what we do right and wrong, we can't change them.

Saints thus cannot continue in sin hiding behind grace :-
Key words: continue in sin. As in refuse to confess and repent, or turn away from it. Sin cannot control their lives, they must have the ability to resist it.
Romans 6:1 What shall we say then? Shall we continue in sin, that grace may abound?
2 God forbid. How shall we, that are dead to sin, live any longer therein?
Interesting.
Rom 6:1 What5101 shall we say3004 then3767? Are we to continue1961 in sin266 so2443 that grace5485 may increase4121?
Rom 6:2 May it never3361 be! How4459 shall we who3748 died599 to sin266 still2089 live2198 in it?

G1961
ἐπιμένω
epimenō
Thayer Definition:
1) to stay at or with, to tarry still, still to abide, to continue, remain
1a) of tarrying in a place
1b) to persevere, continue
1b1) of the thing continued in
1b2) in the work of teaching
1b3) of the blessing for which one keeps himself fit
1b4) denoting the action persisted in
Part of Speech: verb

G2198
ζάω
zaō
Thayer Definition:
1) to live, breathe, be among the living (not lifeless, not dead)
2) to enjoy real life
2a) to have true life and worthy of the name
2b) active, blessed, endless in the kingdom of God
3) to live, i.e. pass life, in the manner of the living and acting
3a) of mortals or character
4) living water, having vital power in itself and exerting the same upon the soul
5) metaphorically to be in full vigour
5a) to be fresh, strong, efficient
5b) as adjective active, powerful, efficacious
Part of Speech: verb


thanks anyway for your time which is so valuable to you ... :)

Sorry we could not agree on the right way to tackle discussion
When you post in a debate thread and make claims, you automatically consign yourself to either back those claims or not be taken seriously. That is how these threads work.

Your claims make for an interesting discussion.
 
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stranger

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First. Where specifically does it say they are first?

It says "after this" at the beginning of Rev 7:9 implying by both the word and the order in Rev 7 that the few are first ... also one can deduce that they are first fruits form our discussion previously and that the first redeemed ar few finding the narrow way , wheras the many go through destruction , not all the few even die before translation, so they are before those who die sinners, the many and are resurrected in the sceond resurrectuiio of the unjust ...

Or that they are real Christians?
as it says and I said already, they are sealed, and here is the proof that menas they are real chrsitians which we already went through...:wave:

2 Timothy 2:19 Nevertheless the foundation of God standeth sure, having this seal, The Lord knoweth them that are his. And, Let every one that nameth the name of Christ depart from iniquity.
 
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stranger

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The words are the seal. Not any descent.

Aagan we already ciovered this twice ... Rev 7:3-8 shows that those sealed are all descended from Jacob by naming twelve of his sons , the tribal leaders ... it also uses the term 'choildren of Israel' which menas excatlly the descendants of Jacob whom God re-named as 'Israel'
 
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stranger

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You make the distinction between sinner and saint, they are special.

Eeryone except Jesus was a sinner at some time, the few become saints in this life, the many become saints in the next life.... there is nothing special about it , it happens to everyone, just at different times because God uses the fisrt few to minister to the later ones , since there are billions to deal with later...
 
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stranger

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Where does it state the the sheep are saints? I think I missed that part.

Jesus came for the House of Israel only :-

Matthew 15:24 But he answered and said, I am not sent but unto the lost sheep of the house of Israel.

and sent his disciples perferentally to the same lost sheep

Matthew 10:6 But go rather to the lost sheep of the house of Israel.

thus these are the firstfruits ... we can cofirm this by noting that teh tribes of Joseph and Manasseh are wholly only of the House of Israel and are mentioned explicitly in the list in Rev 7:3-8
 
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stranger

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Where does it say that the 144000 are saints? In context, they are Israelites.

They are indeed Israelites , and they are sealed [Rev 7:3-4]

so what does it mena to e sealed by the holy spirit? :-

2 Timothy 2:19 Nevertheless the foundation of God standeth sure, having this seal, The Lord knoweth them that are his. And, Let every one that nameth the name of Christ depart from iniquity.

So they are his , the lord's and they are the ONLY ones who name the name of Christ and they depart from all sin [iniquity]... that is what a saint si, but it is also confirmed by the fact that there are 144,000 of them, the few,not inumerably many, in this scripture :-

Jude 1:14 And Enoch also, the seventh from Adam, prophesied of these, saying, Behold, the Lord cometh with ten thousands of his saints,

144,000 is but tens of thousands, inumerable many is more than this 'few' it is the many of Rev 7:9-10

Thus the 144,000 are the ten thosands of saints which are his ...
 
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stranger

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Re Jude1:14 And Enoch also, the seventh from Adam, prophesied of these, saying, Behold, the Lord cometh with ten thousands of his saints,

Three different meanings, unlikely (given the context) that it's 10000.
Enoch did not write in Greek, his account is in Hebrew where there is a single word for 10,000 which is unambiguous ... thus it means what it says, tens of thousands ...
 
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stranger

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All created being come to believe in Jesus and accepot his dominion as Lord [Revelation 5:13] , do you not think that is enough to be redeemed, I would have thought that you based your own hope of redemption on the same belief and acceptance of Jesus as Lord....

Quit with the personal comments, this is a debate thread not a 'evaluate your opponent's understanding of the Gospel' thread.

It's not a personal comment, simply a point I suspected we agree upon, which saves going through the scriptural deduction if we already agree what it says...
 
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stranger

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One becomes a saint by being sinless is your implication- where is that?

Those sealed are saints and their sealing by the holy spirit necessitates departing from sin , thus the become sinless as saints , who were prevciously sinners :-

2 Timothy 2:19 Nevertheless the foundation of God standeth sure, having this seal, The Lord knoweth them that are his. And, Let every one that nameth the name of Christ depart from iniquity.

sin is breaking the law of God, Jesus told us that the commandment is to love... thus sin is any unlovingnness ... those who are his , those to whom he is Lord, obey his commandment and are loving, they cease from sin because they obey him as their lord...

All who reammin sinners, do not become sinless, are rejected by Jesus as not his at his return :-

Matthew 7:23 And then will I profess unto them, I never knew you: depart from me, ye that work iniquity.

Luke 13:27 But he shall say, I tell you, I know you not whence ye are; depart from me, all ye workers of iniquity.
 
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stranger

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God says that he can save all men and has the will to do so, who can prevent him, not even Satan :- Doesn't mean He will.

Isaiah 46:10 Declaring the end from the beginning, and from ancient times the things that are not yet done, saying, My counsel shall stand, and I will doall my pleasure:

2 Chronicles 20:6 And said, O LORD God of our fathers, art not thou God in heaven? and rulest not thou over all the kingdoms of the heathen? and in thine hand is there not power and might, so that none is able to withstand thee?

Ephesians 1:5 Having predestinated us unto the adoption of children by Jesus Christ to himself, according to the good pleasure of his will,Philippians 2:13 For it is God which worketh in you both to will and to do of his good pleasure.
 
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stranger

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Yeah, and note that 'note everyone who says to me Lord, Lord will enter the kingdom of heaven'. In other words, not everyone is going to heaven...

ow you have not read the context, it says not everyone who says 'Lord Lord' AT JESUS' RETURN will enter the kingdom of heaven ...

these are just teh few firstfruits who enter it then by the narrow way of the few, the 144,000 , but the many go by the broad way through death and are saved after this [Rev 7:9-10]
 
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CShephard53

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ow you have not read the context, it says not everyone who says 'Lord Lord' AT JESUS' RETURN will enter the kingdom of heaven ...

these are just teh few firstfruits who enter it then by the narrow way of the few, the 144,000 , but the many go by the broad way through death and are saved after this [Rev 7:9-10]
No, it does not say 'at Jesus return'.

Mat 7:1 "Do not judge so that you will not be judged.
Mat 7:2 "For in the way you judge, you will be judged; and by your standard of measure, it will be measured to you.
Mat 7:3 "Why do you look at the speck that is in your brother's eye, but do not notice the log that is in your own eye?
Mat 7:4 "Or how can you say to your brother, 'Let me take the speck out of your eye,' and behold, the log is in your own eye?
Mat 7:5 "You hypocrite, first take the log out of your own eye, and then you will see clearly to take the speck out of your brother's eye.
Mat 7:6 "Do not give what is holy to dogs, and do not throw your pearls before swine, or they will trample them under their feet, and turn and tear you to pieces.
Mat 7:7 "Ask, and it will be given to you; seek, and you will find; knock, and it will be opened to you.
Mat 7:8 "For everyone who asks receives, and he who seeks finds, and to him who knocks it will be opened.
Mat 7:9 "Or what man is there among you who, when his son asks for a loaf, will give him a stone?
Mat 7:10 "Or if he asks for a fish, he will not give him a snake, will he?
Mat 7:11 "If you then, being evil, know how to give good gifts to your children, how much more will your Father who is in heaven give what is good to those who ask Him!
Mat 7:12 "In everything, therefore, treat people the same way you want them to treat you, for this is the Law and the Prophets.
Mat 7:13 "Enter through the narrow gate; for the gate is wide and the way is broad that leads to destruction, and there are many who enter through it.
Mat 7:14 "For the gate is small and the way is narrow that leads to life, and there are few who find it.
Mat 7:15 "Beware of the false prophets, who come to you in sheep's clothing, but inwardly are ravenous wolves.
Mat 7:16 "You will know them by their fruits. Grapes are not gathered from thorn bushes nor figs from thistles, are they?
Mat 7:17 "So every good tree bears good fruit, but the bad tree bears bad fruit.
Mat 7:18 "A good tree cannot produce bad fruit, nor can a bad tree produce good fruit.
Mat 7:19 "Every tree that does not bear good fruit is cut down and thrown into the fire.
Mat 7:20 "So then, you will know them by their fruits.
Mat 7:21 "Not everyone who says to Me, 'Lord, Lord,' will enter the kingdom of heaven, but he who does the will of My Father who is in heaven will enter.
Mat 7:22 "Many will say to Me on that day, 'Lord, Lord, did we not prophesy in Your name, and in Your name cast out demons, and in Your name perform many miracles?'
Mat 7:23 "And then I will declare to them, 'I never knew you; DEPART FROM ME, YOU WHO PRACTICE LAWLESSNESS.'
Mat 7:24 "Therefore everyone who hears these words of Mine and acts on them, may be compared to a wise man who built his house on the rock.
Mat 7:25 "And the rain fell, and the floods came, and the winds blew and slammed against that house; and yet it did not fall, for it had been founded on the rock.
Mat 7:26 "Everyone who hears these words of Mine and does not act on them, will be like a foolish man who built his house on the sand.
Mat 7:27 "The rain fell, and the floods came, and the winds blew and slammed against that house; and it fell--and great was its fall."
Mat 7:28 When Jesus had finished these words, the crowds were amazed at His teaching;
Mat 7:29 for He was teaching them as one having authority, and not as their scribes.
 
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CShephard53

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Those sealed are saints and their sealing by the holy spirit necessitates departing from sin , thus the become sinless as saints , who were prevciously sinners :-

2 Timothy 2:19 Nevertheless the foundation of God standeth sure, having this seal, The Lord knoweth them that are his. And, Let every one that nameth the name of Christ depart from iniquity.

sin is breaking the law of God, Jesus told us that the commandment is to love... thus sin is any unlovingnness ... those who are his , those to whom he is Lord, obey his commandment and are loving, they cease from sin because they obey him as their lord...

All who reammin sinners, do not become sinless, are rejected by Jesus as not his at his return :-

Matthew 7:23 And then will I profess unto them, I never knew you: depart from me, ye that work iniquity.

Luke 13:27 But he shall say, I tell you, I know you not whence ye are; depart from me, all ye workers of iniquity.
In other words there are no Scriptures that say it. You didn't present any.
 
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stranger

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Already addressed this. Again, it's talking about consistent, unrepentant sin, not all sin.

sin is by nature a slavery... so that by sinning one is enslaved and consistently sins the same way [because one has ignored ones concience in sinning and it has been censored, one is thus in denial that it is sin and contiinues one's life not even acknowlledging that sin ... so one cannot even repent it because one does not see it ...

The bible makes no such classification , one sin[breakig the law of God commanded by Jesus] is all it takes :-

1 John 3:4 Whosoever committeth sin transgresseth also the law: for sin is the transgression of the law.

James 2:10 For whosoever shall keep the whole law, and yet offend in one point, he is guilty of all.

sin is just sin, our conscience tells us when we sin because we have knowledge of good and evil [taken for us by Adam and Eve in the 'garden'] ... we are then guilty of sin when we ignore our conscience because we know that we sin when we do... tuhus every person defines sin by the knowledge within ... we cannot sin withoiut denying our conscience and having done it there is no way to restoer it until god presents His truth in spirit baptism, either by grace to the few whose fathers broke the old covenant , the children of Jacob, descendants of Israel [Heb 8:8-9], or through death :-

Romans 6:7 For he that is dead is freed from sin.
 
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stranger

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Quote the 2-3 verses before and after those two verses, it's talking about what GOD has made crooked or straight in the second one, and in context the first is talking about works being made straight- in other words, there are consequences for what we do right and wrong, we can't change them.

Agreed ... it is God who made the saints form siners into saints by baptising them to have faith , it is God who makes sinners who die sinners by not baptising them so they are left to Satan to tempt and they have not all truth to be able to resist him :-

Romans 9:21 Hath not the potter power over the clay, of the same lump to make one vessel unto honour, and another unto dishonour?

Ephesians 2:8 For by grace are ye saved through faith; and that not of yourselves: it is the gift of God:

Romans 8:29 For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the firstborn among many brethren.

John 16:13 Howbeit when he, the Spirit of truth, is come, he will guide you into all truth:
 
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CShephard53

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Isaiah 46:10 Declaring the end from the beginning, and from ancient times the things that are not yet done, saying, My counsel shall stand, and I will doall my pleasure:
Isa 46:9 "Remember the former things long past, For I am God, and there is no other; I am God, and there is no one like Me,
Isa 46:10 Declaring the end from the beginning, And from ancient times things which have not been done, Saying, 'My purpose will be established, And I will accomplish all My good pleasure';
Isa 46:11 Calling a bird of prey from the east, The man of My purpose from a far country. Truly I have spoken; truly I will bring it to pass. I have planned it, surely I will do it.

Amazing what context does. Where does it say God will save all sinners? Your interpretation directly contradicts Revelation 21:8, John 3:1-21, and many other passages.

2 Chronicles 20:6 And said, O LORD God of our fathers, art not thou God in heaven? and rulest not thou over all the kingdoms of the heathen? and in thine hand is there not power and might, so that none is able to withstand thee?
All throughout Scripture you see God limiting His power. Remember the young rich man who Jesus tells to sell all he has? Remember how he doesn't do it? Just because God wants something to happen does not mean it does. We have free will.
Ephesians 1:5 Having predestinated us unto the adoption of children by Jesus Christ to himself, according to the good pleasure of his will,Philippians 2:13 For it is God which worketh in you both to will and to do of his good pleasure.
Yeah, see above.
All created being come to believe in Jesus and accepot his dominion as Lord [Revelation 5:13] , do you not think that is enough to be redeemed, I would have thought that you based your own hope of redemption on the same belief and acceptance of Jesus as Lord....
Words are cheap. And you've already stated that 'not everyone who says to [Jesus] Lord, Lord' will enter the kingdom of heaven... Your interpretation of this directly contradicts that.
Quit with the personal comments, this is a debate thread not a 'evaluate your opponent's understanding of the Gospel' thread.

It's not a personal comment, simply a point I suspected we agree upon, which saves going through the scriptural deduction if we already agree what it says...
Yeah, we're all trying to find our happy place together. Pardon the sarcasm, but you've stated several times that I need to 'read my Bible again' or 'don't have a proper understanding'. I'm asking you to quit that in the future, as it is making things personal and wholly unnecessary.
Enoch did not write in Greek, his account is in Hebrew where there is a single word for 10,000 which is unambiguous ... thus it means what it says, tens of thousands ...
Quote Enoch from the OT for me, then will you? I can't seem to find where Enoch is quoted saying what is said in Jude 14-15 besides in Jude 14-15...
They are indeed Israelites , and they are sealed [Rev 7:3-4]

so what does it mena to e sealed by the holy spirit? :-

2 Timothy 2:19 Nevertheless the foundation of God standeth sure, having this seal, The Lord knoweth them that are his. And, Let every one that nameth the name of Christ depart from iniquity.

So they are his , the lord's and they are the ONLY ones who name the name of Christ and they depart from all sin [iniquity]... that is what a saint si, but it is also confirmed by the fact that there are 144,000 of them, the few,not inumerably many, in this scripture :-

Jude 1:14 And Enoch also, the seventh from Adam, prophesied of these, saying, Behold, the Lord cometh with ten thousands of his saints,
I'm failing to see how any of those verses is talking about the same sealed people. Different people, different time, different context for all of them.
Jesus came for the House of Israel only :-

Matthew 15:24 But he answered and said, I am not sent but unto the lost sheep of the house of Israel.

and sent his disciples perferentally to the same lost sheep

Matthew 10:6 But go rather to the lost sheep of the house of Israel.

thus these are the firstfruits ... we can cofirm this by noting that teh tribes of Joseph and Manasseh are wholly only of the House of Israel and are mentioned explicitly in the list in Rev 7:3-8
Then why is Peter sent to the Gentiles? That was a timed command. For that period of time.

Eeryone except Jesus was a sinner at some time, the few become saints in this life, the many become saints in the next life.... there is nothing special about it , it happens to everyone, just at different times because God uses the fisrt few to minister to the later ones , since there are billions to deal with later...
And this is found in?

144,000 is but tens of thousands, inumerable many is more than this 'few' it is the many of Rev 7:9-10
Right. Have fun with that.

Thus the 144,000 are the ten thosands of saints which are his ...
Ten thousands, okay. You had me worried, I thought you said there were only ten thousand.
It says "after this" at the beginning of Rev 7:9 implying by both the word and the order in Rev 7 that the few are first ... also one can deduce that they are first fruits form our discussion previously and that the first redeemed ar few finding the narrow way , wheras the many go through destruction , not all the few even die before translation, so they are before those who die sinners, the many and are resurrected in the sceond resurrectuiio of the unjust ...

Yeah, after the sealing:

Rev 7:4 And I heard the number of those who were sealed, one hundred and forty-four thousand sealed from every tribe of the sons of Israel:
Rev 7:5 from the tribe of Judah, twelve thousand were sealed, from the tribe of Reuben twelve thousand, from the tribe of Gad twelve thousand,
Rev 7:6 from the tribe of Asher twelve thousand, from the tribe of Naphtali twelve thousand, from the tribe of Manasseh twelve thousand,
Rev 7:7 from the tribe of Simeon twelve thousand, from the tribe of Levi twelve thousand, from the tribe of Issachar twelve thousand,
Rev 7:8 from the tribe of Zebulun twelve thousand, from the tribe of Joseph twelve thousand, from the tribe of Benjamin, twelve thousand were sealed.
After the sealing:
Rev 7:9 After these things I looked, and behold, a great multitude which no one could count, from every nation and all tribes and peoples and tongues, standing before the throne and before the Lamb, clothed in white robes, and palm branches were in their hands;
Rev 7:10 and they cry out with a loud voice, saying, "Salvation to our God who sits on the throne, and to the Lamb."
Rev 7:11 And all the angels were standing around the throne and around the elders and the four living creatures; and they fell on their faces before the throne and worshiped God,
Rev 7:12 saying, "Amen, blessing and glory and wisdom and thanksgiving and honor and power and might, be to our God forever and ever. Amen."

And does it say that this sealing is them going to heaven? No, it does not.

as it says and I said already, they are sealed, and here is the proof that menas they are real chrsitians which we already went through...:wave:

2 Timothy 2:19 Nevertheless the foundation of God standeth sure, having this seal, The Lord knoweth them that are his. And, Let every one that nameth the name of Christ depart from iniquity.
Problem is, it's not talking about the same seal. It's not even the same person talking. The seal it's talking about it the following quote, which I've underlined in your quote. Another problem is that it is not talking about the Israelites in context...
 
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CShephard53

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sin is by nature a slavery... so that by sinning one is enslaved and consistently sins the same way [because one has ignored ones concience in sinning and it has been censored, one is thus in denial that it is sin and contiinues one's life not even acknowlledging that sin ... so one cannot even repent it because one does not see it ...

The bible makes no such classification , one sin[breakig the law of God commanded by Jesus] is all it takes :-

1 John 3:4 Whosoever committeth sin transgresseth also the law: for sin is the transgression of the law.

James 2:10 For whosoever shall keep the whole law, and yet offend in one point, he is guilty of all.

sin is just sin, our conscience tells us when we sin because we have knowledge of good and evil [taken for us by Adam and Eve in the 'garden'] ... we are then guilty of sin when we ignore our conscience because we know that we sin when we do... tuhus every person defines sin by the knowledge within ... we cannot sin withoiut denying our conscience and having done it there is no way to restoer it until god presents His truth in spirit baptism, either by grace to the few whose fathers broke the old covenant , the children of Jacob, descendants of Israel [Heb 8:8-9], or through death :-

Romans 6:7 For he that is dead is freed from sin.
Unbacked claims.
 
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