JacktheCatholic
Praise be to Jesus Christ. Now and forever.
- Mar 9, 2007
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From post #491:
From the above link:
. . . The following extensive documentation reveals that Augustine taught that Peter was simply a figurative representative of the Church, not its rulera view reminiscent of Cyprian:But whom say ye that I am? Peter answered, Thou art the Christ, The Son of the living God. One for many gave the answer, Unity in many. Then said the Lord to him, 1Blessed art thou, Simon Barjonas: for flesh and blood hath not revealed it unto thee, but My Father which is in heaven. Then He added, and I say unto thee. As if He had said, Because thou hast said unto Me, Thou art the Christ the Son of the living God; I also say unto thee, Thou art Peter. For before he was called Simon. Now this name of Peter was given him by the Lord,2 and in a figure, that he should signify the Church. For seeing that Christ is the rock (Petra), Peter is the Christian people. For the rock (Petra) is the original name. Therefore Peter is so called from the rock; not the rock from Peter; as Christ is not called Christ from the Christian, but the Christian from Christ. Therefore, he saith, Thou art Peter; and upon this Rock which Thou hast confessed, upon this rock which Thou hast acknowledged, saying, Thou art the Christ, the Son of the living God, will I build My Church;3 that is upon Myself, the Son of the living God, will I build My Church. I will build thee upon Myself, not Myself upon Thee.
For men who wished to be built upon men, said, 4 I am of Paul; and I of Apollos; and I of Cephas, who is Peter. But others who did not wish to built upon Peter, but upon the Rock, said, But I am of Christ. And when the Apostle Paul ascertained that he was chosen, and Christ despised, he said, Is Christ divided? was Paul crucified for you? or were ye baptized in the name of Paul? And, as not in the name of Paul, so neither in the name of Peter; but in the name of Christ: that Peter might be built upon the Rock, not the Rock upon Peter. This same Peter therefore who had been by the Rock pronounced blessed, bearing the figure of the Church (Philip Schaff, Nicene and Post-Nicene Fathers (Grand Rapids: Eerdmans, 1956), Volume VI, St. Augustin, Sermon XXVI.1-4, pp. 340-341).
And this Church, symbolized in its generality, was personified in the Apostle Peter, on account of the primacy of his apostleship. For, as regards his proper personality, he was by nature one man, by grace one Christian, by still more abounding grace one, and yet also, the first apostle; but when it was said to him, I will give unto thee the keys of the kingdom of heaven, and whatsoever thou shalt bind on earth, shall be bound in heaven; and whatsoever thou shalt loose on earth, shall be loosed in heaven,5 he represented the universal Church, which in this world is shaken by divers temptations, that come upon it like torrents of rain, floods and tempests, and falleth not, because it is founded upon a rock (petra), from which Peter received his name. For petra (rock) is not derived from Peter, but Peter from petra; just as Christ is not called so from the Christian, but the Christian from Christ. For on this very account the Lord said, On this rock will I build my Church, because Peter had said, Thou art the Christ, the Son of the living God. On this rock, therefore, He said, which thou hast confessed, I will build my Church. For the Rock (Petra) was Christ; and on this foundation was Peter himself built. For other foundation can no man lay than that is laid, which is Christ Jesus. The Church, therefore, which is founded in Christ received from Him the keys of the kingdom of heaven in the person of Peter, that is to say, the power of binding and loosing sins. For what the Church is essentially in Christ, such representatively is Peter in the rock (petra); and in this representation Christ is to be understood as the Rock, Peter as the Church (Philip Schaff, Nicene and Post-Nicene Fathers (Grand Rapids: Eerdmans, 1956), Volume VII, St. Augustin, On the Gospel of John, Tractate 124.5).
Before his passion the Lord Jesus, as you know, chose those disciples of his, whom he called apostles. Among these it was only Peter who almost everywhere was given the privilege of representing the whole Church. It was in the person of the whole Church, which he alone represented, that he was privileged to hear, To you will I give the keys of the kingdom of heaven (Mt 16:19). After all, it isnt just one man that received these keys, but the Church in its unity. So this is the reason for Peters acknowledged preeminence, that he stood for the Churchs universality and unity, when he was told, To you I am entrusting, what has in fact been entrusted to all.
I mean, to show you that it is the Church which has received the keys of the kingdom of heaven, listen to what the Lord says in another place to all his apostles: Receive the Holy Spirit; and straightway, Whose sins you forgive, they will be forgiven them; whose sins you retain, they will be retained (Jn 20:22-23). This refers to the keys, about which it is said, whatever you loose on earth shall be loosed in heaven, and whatever you bind on earth shall be bound in heaven (Mt 16:19). But that was said to Peter. To show you that Peter at that time stood for the universal Church, listen to what is said to him, what is said to all the faithful, the saints: If your brother sins against you, correct him between you and himself alone (John Rotelle, Ed., The Works of Saint Augustine (Hyde Park: New City, 1994), Sermons, III/8 (273-305A), On the Saints, Sermon 295.1-3, pp. 197-198).6 According to Augustine the Apostles are equal in all respects. Each receives the authority of the keys, not Peter alone. But some object, doesnt Augustine accord a primacy to the apostle Peter? Does he not call Peter the first of the apostles, holding the chief place in the Apostleship? Dont such statements prove papal primacy? While it is true that Augustine has some very exalted things to say about Peter, as do many of the fathers, it does not follow that either he or they held to the Roman Catholic view of papal primacy. This is because their comments apply to Peter alone. They have absolutely nothing to do with the bishops of Rome. How do we know this? Because Augustine and the fathers do not make that application in their comments. They do not state that their descriptions of Peter apply to the bishops of Rome.
Address Augustine's thoughts on Peter for me please . . . .![]()
1 Simon was the first to know Jesus for being the Messiah. We will continue to see Peter as the First in scripture.
2 I cannot follow the reasoning that Christ saw Simon (Peter) as the church. The church is built on a Foundation and that foundation is a rock and that rock is Peter. Peter becomes part of the church as well or a stone if you will but Jesus is the cornerstone of the building or household of God. All the Apostles become a stone of the church as well as do many Christians. BUT Peter is the FOUNDATION and NOT the CHURCH. That is a poor interpretation IMO.
3 This is a very poor and Protestatnt analogy. Pretty good theology but false none the less. Jesus is the Cornerstone which holds a special importance of a building. But Jesus is not the Foundation. Many Protestant theologans have come to concede that it is Peter who is the Foundation. This is a hard truth for Protestants that have been taught a theology that is only accepted in modern times. But then Protestants seem to think they know God so well they teach many of the Herecies of Old. Herecies that were rejected centuries ago. Things like women priests and the bread not being the Flesh of Christ or Jesus not being God but a creature of God. These are Herecies from the birth and adolesence of the Church. Now we have people that are very ignorant to the past and so arrogant as to think they know something better than the constant teachings of 20 centuries. Interesting theological debates but false none the less.
4 This has to do with baptism and such. It is not about the foundation of the church. Seems to me to be some contorting of scripture to try and show what some people want to believe as the truth. But it was not taught this way then and it is only taught this way now in Protestant churches.
5 This smells of fecal matter to me. Jesus was speaking to Peter alone and not in a future sense of all in the body of Christ. Again, contorting scripture to try and prove something men wish for it to mean and not what Jesus and the Apostles taught. Isaias22 is so painfully in correlation here that it makes me wonder how any one could be so blind as not to see it for what it is. The Keys ARE a symbol of Authority. Peter in scripture always had the Authority. From deciding on the person to replace Judas to deciding on circumcism being necessary for salvation it was Peter that decided and ALL followed.
6 According to Augustine??? Give me a break. It is actually "ACCORDING TO THE WRITER OF THAT ARTICLE". Really... di this author of your article interview Augustine so as to give detailed reasons for what he wrote. This is nothing more than some guys interpretation of an ECF writings. Highly suspect if you ask me.
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THERE HAS BEEN A PRIMACY WITH PETER AND HIS SUCCESSORS SINCE THE BEGINNING. FROM THE CHURCH'S BIRTH UNTIL TODAY THERE HAS ALWAYS BEEN A ROMAN PONTIFF THAT HOLDS THE KEYS.
I am so tired of Protestant theology that is doing nothing more than trying to show their own validity as the Church of Christ.
IF you want the real and only Church of Christ then there is the Catholic Church. PERIOD
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