Douglas, you're grasping at straws here. The Greek is a lot more clear than the KJV translation that you rely on. I can see how you can maybe come up with an interpretation that would mean that Luke 1:15 is referring to John being filled with the HS from birth and onward if you are relying entirely on the KJV. But thankfully, we don't need to do that. We can use the Greek. The Greek is much more clear, and the NASB does a much better job at translating the verse.
Your pretending your translation, the translation that "happens" to agree with you, is the only one, is a bit much.
And that the Greek shows that. Really?
The Greek reads: <eti> <et> ...
<eti> means "yet, even" and <et> means "from, or after" (According to Strong's.)
SO, "even after" or "yet from" are very good understandings, what the Greek actually says.
Luke 1:15 "For he will be great in the sight of the Lord; and he will drink no wine or liquor, and he will be filled with the Holy Spirit while yet in his mother's womb."
Likewise, a straightforward reading of Luke 1:41 would clearly indicate that the baby leaped in Elizabeth's womb in direct relation to hearing the voice of Mary. There is absolutely no reason to mention the baby leaping if there was not a connection. The implication is basically explicit and the connection is obvious.
Of course there is a "connection" between the so-called "leaping" and hearing the voice. THAT is the connection given in Scripture, the "when," that the two events happened at the same time.
NO NEED FOR ANY FABRICATION like the W's, "reacted to Mary's voice." A COMPLETE FABRICATION.
The coincidence is interesting for anyone to notice, and undoubtedly that is why it is mentioned.
Can you find even one commentary, even one theologian that agrees with your assertion that the commend about the baby leaping was completely random and unrelated to anything the baby itself experienced? Just one?
I imagine maybe everybody got it wrong, in a manner probably not much different than yours. That is, pretty well everybody has wanted to interpret it in the manner you do (when there is NO BASIS for that being the correct interpretation compared to my interpretation - sticking to what it actually says.)
IN OTHER WORDS, the whole world may be wrong (like they say), and STILL WHAT GOD'S WORD SAYS IS THEE TRUTH. Not adding or subtracting. Because "commentators" have added to Scripture does not mean we need to.
Luke 1:41 When Elizabeth heard Mary's greeting, the baby leaped in her womb; and Elizabeth was filled with the Holy Spirit.
You have to work very hard to avoid the clear meaning of these passages. And the only reason you are driven to do so is because they contradict with your personal opinion on when human life begins.
THE CLEAR MEANING is that, "at the very same time, more or less," three things happened. That Elizabeth was filled with the Holy Spirit isn't relevant to the question at issue, though it does show that having the Holy Spirit is a real thing of real (and probably adult) people.
So the two things happened simultaneously, that we are told. And only that, NOT that there was any more profound relationship between the two events than that they happened to occur at the same time. To say more than that is to add to Scripture!
Douglas, you really would do well to drop your defensive guard and spend some honest time exploring your heart on this issue and figuring out why you are so set in your position.
Scientific fact contradicts your position. Scripture contradicts your position. There comes a point where we need to throw our hands up and recognize that we may be just plain wrong.
I'd say the same to you.
Your argument for when a human comes into existence is based upon a level of development that must be reached. You are correct that some pretty dramatic and important things happen developmentally at birth, but birth is just one stage in development. The formation of the brain and nervous system in the womb is pretty dramatic. Learning to speak and walk is a developmental milestone. Puberty is a pretty momentous developmental stage for a human. For some reason that I can't figure out, you have arbitrarily and subjectively chosen birth as the developmental stage that is the one that transforms human life into a human being.
The "development" things you point to take place over some period of time. Unlike birth which is a singular event, and in terms of changes of the fetus very singular and not occurring over time. (Though "labor" may take some time.) In other words, what you call a "stage of development" is not a stage of development, only a one time occurrence that happens on one particular day.
So what you say here is no reason not to point to birth, but in fact one favoring it as the unique and not at all extended point of the coming into existence of a being in the world.
The problem with your position is that you have nothing to back it up
I at least know birth is NOT a stage of development - it is a distinct event.
with other than your word and simple observations that some developmental stuff happens at birth. You're alone in your position Douglas - alone. That should raise some serious red flags for you.