Evolution is a well established fact. Macroevolution on the other hand is not.
A world-famous chemist tells the truth: theres no scientist alive today who understands macroevolution | Uncommon Descent
Oh men...Do you seriously consider this an argument against our existence? The fact that we exist is enough to refute it. The Universe is big because it is expanding, if it didn't expand we wouldn't be here to discuss it. Again before 1000 years all it takes to have life is a planet, in our case earth. Today we know that it takes much more things to have life. Everything inside the Universe is an open system, planets belong to systems and galaxies belong to clusters. This shows interconnection, even what you see as void it isn't truly void, it consists of dark matter and dark energy.
Does the vacuum has consciousness?
Our existence isn't important because of our size or position in the Universe.
It is a Creation because there is no randomness. Basically true Randomness can exists only in Nothingness.
A design doesn't need a Designer anymore?
To disprove a Creator you must first disprove the Creation and say that we live in a Cosmic mistake, of course this doesn't happen, the Universe is governed by Laws and Constants. The fact that intelligent conscious life was determined
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It shows a plan to have consciousness and since matter doesn't understands what consciousness is ONLY a conscious mind could plan conscious minds to exist. THE ONLY THING you can say to refute it is that Consciousness is an illusion and we are cosmic mistakes. Remember Evolution is Deterministic.
Lets analyze that scenario
Only matters exists, mind is an illusion
- Cogito ergo sum. I have conscious experiences. Even if these experiences (including the feeling of being the subject of conscious expriences) are illusions, I am still experiencing these illusions. Therefore consciousness exists even if all other apparent conscious beings in the universe would be philosophical zombies (that is, beings that act rational, but lack conscious experience).
- If consciousness exists, there is mind. This rules out orthodox materialist monism (the notion that there is only matter, and that mind is an illusion).
- Caveat: I can only falsify this for myself, because I cannot with certainty claim anyone else has conscious experiences. Vice versa, you cannot verify my conscious experiences, so you should not believe my claim, but base your evaluation on your own conscious experience (or lack thereof).
You know that its the only word you can use since cosmic accident would sound ridiculous! The fact that you use the word CREATION is selfdestructive to your argument that there is no intention behind.
HM? We could predict where the raisin goes, that's pseudorandomness.
Yes you are clear.
What you have here is an argument from physical necessity. The Universe had a cause something physical therefor it wasn't created. I am really tired to explain this over and over again!
Physical Necessity
This alternative seems extraordinarily implausible because the constants and quantities are independent of the laws of nature. The laws of nature are consistent with a wide range of values for these constants and quantities. For example, the most promising candidate for a Theory of Everything (T.O.E.) to date, super-string theory or M-Theory, allows a cosmic landscape of around 10500 different universes governed by the present laws of nature, so that it does nothing to render the observed values of the constants and quantities physically necessary.
Infinite Causes
The notion of an infinite causal regress providing a proper explanation is fallacious, even if the succession of causes is infinite, the whole chain still requires a cause. To explain this, suppose there exists a causal chain of infinite contingent beings. If one asks the question, "Why are there any contingent beings at all?", it wont help to be told that "There are contingent beings because other contingent beings caused them." That answer would just presuppose additional contingent beings. An adequate explanation of why some contingent beings exist would invoke a different sort of being, a necessary being that is not contingent. A response might suppose each individual is contingent but the infinite chain as a whole is not; or the whole infinite causal chain to be its own cause.