What of the main problems I have with OEC is that they say God would not deceive and so the earth is clearly billions of years old.
Since I believe in OEC (old earth creation?) I will speak on this, but I cant speak for all OECs. My view overall could yield embrace of one denomination in one thought, and draw disdIn in the next.
I believe the earth is older than time itself - taking everything literally (of course even literary devices that are real have figurative connotations.) Since Earth was created before time itself - with heaven - it is older than time. It was still created so it has a "beginning," but definitely don't believe it is only thousands of years old. I don't think that conclusion I drew is deception from God. I fact, I think it is illuminating.
I don't have a problem with that itself, but then there are the miracles where a boy clearly had so many fish and bread, and Jesus fed thousands of people.
I dont have a problem with miracles at all.
There is also Adam. According to the OEC sites I visited seem to confirm that Adam was created as an adult, yet wouldn't that be deceptive? Shouldn't he have been created as an infant?
I do believe Adam was made
mature - old enough to handle the responsibility of dominion of an entire planet, procreate and name all animals with functional and thoughtful names. Adam was INNOCENT, like a baby in that he was not exposed to the facets of life like evil and travail. He and Eve had no reason to be hardened, or anything other than innocent of our world.
If the six day was a very long period of time, and old earthers confirm death prior to the Fall, wouldn't Adam have been dead by the start of the "seventh age, especially if each age is thousands or millions of years?
I don't quite follow.
But, I am also not saying each day was 1000 years, 1,000,000,000 years, or even one day
only. . You means a time period - even unspecified. So, at least before day 4 no days were 24 hours, and they COULD be 24 hours after (but not required.)
Of course, humans lived longer prior to the Flood, but I don't think they lived that long.
I do believe they lived as long as it says - up until after the flood. The flood could have naturally changed the DNA of the remaining eight humans left on earth - seeing the world actually end.
I believe God also says he caps the age at 120 after the flood - like Abraham.
You have to think about it: ADAM and eve were perfect in their spirits and body. When they sinned their spirit died but their perfect bodies began to rot to death. It takes aon time to rot perfection even if it is corrupted - just like a precious metal. By the 10th generation, the genetics of Adam would still be pretty spectacular and long-lived. Even 50, 60, 100 generations in our time our bodies are extraordinary.
As for the YEC arguments for 24 hour days before the creation of our sun, there are a few ideas.
One is that God provided Himself as a temporary light source and simply said after 24 hours, "Okay, this has been a day." Then on the 4th Day, he made the sun to mark time in the future.
The Hebrew nor the actual wording of the chapters don't say this, or hint at this. If there was a light source capable of doing this, it would be expicitly stated as separate from the "or[e]" stated in the beginning of chapter 1.
Another theory is that the sun was actually created on the 1st day, but couldn't be seen until the 4th day.
Then, God would have said that, and distinguished it from the heavenly body sun, or explained why there was a first and second sun.
I think both YEC and OEC have some flaws, and Time Relative Creation seems to cover most of it of those problems.
On one hand, I do not believe God is deceiving people by creating something with the appearance of age, but at the same time, we have science for a reason and I believe God intends for us to study our material surroundings.
We do have science; academia is not trustworthy. God does not make us stupid; He set up a celestial system that predates even Sumerian astronomy. We were made in His image, which means we critically think and produce.
Today, academia will say one thing, and in 15 years claim that oNE thing is wrong in exchange for a new paradigm.
And, don't you think it may be self-deception to input objects that aren't explicitly or implicitly part of the context? For example why introduce a first sun to justify the light before Sol, when God says He created Sol and Luna on the fourth day?