3. The Neanderthal Genome: Creationist have been saying Neanderthals are really humans, but recent evidence show clearly that Neanderthals are there own species (See, for example: here:
https://www.youtube.com/watch?v=tevSkylmvXk) What are Neanderthals? How do they fit into the picture of Salvation? Or is there some evidence debunking the claim that Neanderthals are there own species with there own genome?
Neanderthals were human, their remains have been found from modern Iraq to Spain indicating a migration pattern immediately following the flood. They had a cranial capacity 10% greater then our own and if they were alive today Neanderthals could interbreed with modern humans.
So those are my three final questions regarding creationism. If someone can answer these questions, I'll be more than happy to become a creationist. Maybe later on can bring up my geological questions regarding Old vs Young Earth creationism.
Geology and Cosmology are irrelevant to the doctrine of creation. All we know about the creation of the universe, 'heavens and the earth', is that it was in the beginning. Creation week may have happened at that time or billions of years later, there is nothing in Scripture to indicate one way or the other. What the Bible is clear about is that God created life in all it's vast array (Genesis 1:21) and puts special emphasis on how God created man (Gen. 1:27).
The word translated 'create' is used once for the creation of the universe, once for the creation of life in general and three times it's used in a parallelism at the heart of the emphasis:
Create (bara בָּרָא 1254) “to create, make.” This verb is of profound theological significance, since it has only God as it’s subject. Only God can “create” in the sense implied by bara. The verb expresses creation out of nothing, an idea seen clearly in passages having to do with creation on a cosmic scale: “In the beginning God created the heaven and the earth” (Gen. 1:1; Gen. 2:3; Isa. 40:26; 42:5). All other verbs for ‘creating’ allow a much broader range of meaning; they have both divine and human subjects, and are used in contexts where bring something or someone into existence is not the issue.
The writer uses scientifically precise language to demonstrate that God brought the object or concept into being from previously nonexistent material. (Vine's Complete Expository Dictionary of Old and New Testament Words)
And God created ( בָּרָא bara', H1254) great whales, and every living creature that moveth, which the waters brought forth abundantly, after their kind, and every winged fowl after his kind: and God saw that it was good. (Genesis 1:21)
So God created H1254 man in his own image, in the image of God created H1254 he him; male and female created H1254 he them. (Gen 1:27)
There is a reason the Nicene Creed starts with three stanzas emphasizing God is Creator.
I believe in one God, the Father Almighty, Maker of heaven and earth, and of all things visible and invisible.
And in one Lord Jesus Christ, the only-begotten Son of God, begotten of the Father before all worlds; God of God, Light of Light, very God of very God; begotten, not made, being of one substance with the Father, by whom all things were made.(Nicene Creed)
Grace and peace,
Mark