Weasel7711 posted in message #36:
Let's say we figure out the day Jesus is coming back,
what will that change?
First of all, we won't know we're right about the day
until Jesus actually comes back on that day, but
knowing what the day could be will change our response
to the time period before that day comes.
For example, let's say a man is sitting in the
dentist's office waiting to be seen by the dentist.
He gets impatient and stands up and asks the girl
behind the desk, "How long do you think it will be
until he can see me?" She looks up and says "You
know, I'm really not sure". The man could sit down
totally unsatisfied with that answer and begin to get
really, really, impatient. After twenty or thirty more
minutes of waiting he could get so upset that that he
could just storm out of the office and go look for
another dentist.
Now imagine a different scenario. A man is sitting in
the dentist's office waiting to be seen by the
dentist. He gets impatient and stands up and asks the
girl behind the desk, "How long do you think it will
be until he can see me?" She looks up and says "He
will be able to see you in 23 minutes". The man could
sit down totally satisfied with that answer and begin
to calmly read a five-year-old magazine he picked up
off a table in front of him. And then, after exactly
23 minutes have passed he is called in to see the
dentist.
So the second man's knowing exactly how long it would
be helped him to calm down and wait patiently. This
would be the same for Christians in the tribulation
who will be waiting for Jesus' return. Not knowing how
long it will be before He returns could cause them to
grow despondent and impatient in their suffering so
that they even lose their faith. But if they knew
exactly how many more days they would have to wait,
they could calm down and wait patiently until those
days are up.
Jesus could return on the 1,335th day after the
abomination of desolation:
"... from the time that the daily sacrifice shall be
taken away, and the abomination that maketh desolate
set up, there shall be a thousand two hundred and
ninety days. Blessed is he that waiteth, and cometh
to the thousand three hundred and five and thirty
days" (Daniel 12:11-12).
This could be the same blessing as the following:
"Behold, I come as a thief. Blessed is he that
watcheth" (Revelation 16:15).
And note when the blessing of Revelation 16:15
will be given: right during the vials of wrath
(Revelation 16), the final stage of the tribulation.
So Jesus could tell those in the tribulation the
exact day of His return and encourage them with a
blessing to hold on until that day comes.
Now imagine a third scenario: A man is sitting in
the dentist's office waiting to be seen by the
dentist. He gets impatient and stands up and asks the
girl behind the desk, "How long do you think it will
be until he can see me?" She looks up and says "He
will be able to see you in 23 minutes". The man could
sit down totally satisfied with that answer and begin
to calmly read a five-year-old magazine he picked up
off a table in front of him. And then, after exactly
23 minutes have passed, he isn't called in to see
the dentist. In fact, five more minutes pass and still
he isn't called in. Finally, he is about to lose his
cool and walk out of the office when suddenly he is
called in. Great relief passes over him and he goes in
cheerfully, glad that the wait is finally over.
The point of this scenario is that even though the
time-estimate by the girl behind the desk was wrong,
it still helped the man to get through the time
without walking out on the dentist. If she had made
no estimate at all, as in the first scenario, the
man very well could have gotten so impatient that
he left before he was called in.
It could be the same way with our estimate of Jesus
coming back on the 1,335th day after the abomination
of desolation. Even if it turns out to be wrong, and
we are still waiting for Jesus for some days after
the 1,335th day after the abomination of desolation,
the 1,335-day estimate still helped us to get through
those 1,335 days, whereas if we had had no estimate at
all to hold onto we could have very well lost our
patience and faith before the 1,335th day.
And now a final scenario: A man is sitting in
the dentist's office waiting to be seen by the
dentist. He gets impatient and stands up and asks the
girl behind the desk, "How long do you think it will
be until he can see me?" She looks up and says "He
will be able to see you in 23 minutes". The man could
sit down totally satisfied with that answer and begin
to calmly read a five-year-old magazine he picked up
off a table in front of him. And then, after only
20 minutes have passed, he is called in to see the
dentist. He's surprised that he didn't have to wait
the 23 minutes, but he sure isn't complaining. In
fact, the over-estimate made the 20 minutes seem
short to the man, whereas if he'd not been given any
estimate at all, those same 20 minutes could have
seemed like a lifetime.
It could be the same way with our estimate of Jesus
coming back on the 1,335th day after the abomination
of desolation. Even if it turns out to be wrong, and
we won't have to wait that many days, who's going to
complain about that? In fact, the over-estimate will
make the actual number of days we waited seem short
to us, whereas if we'd not had any estimate at all
to hold onto, those same number of days could have
seemed like a lifetime.
So the bottom line is that knowing exactly how long
we are going to have to wait for something changes
our attitude toward the time during which we are
waiting, even if it turns out that we didn't truly
know exactly how long we would actually have to wait.
No matter whether what we thought was more than or
less than the actual time, what we thought helped
us to get through the length of time that we thought
we would have to wait.
Of course, we could set ourselves up for trouble if
we make an estimate that is way too short, so that
when that short time passes and nothing happens, our
patience could be all used up before we will really
need it. So it would be much better to over-estimate
the time we will have to wait, and be surprised when
Jesus comes "early", than under-estimate the time
and lose our faith before Jesus' "late" coming.
The 1,335-day estimate seems to be a safely long
estimate in that the Antichrist will only rule for
42 months (Revelation 13:5b), or 1,260 days (cf.
Revelation 12:6, 11:2). The 75 days between the
1,260th day and the 1,335th day could be taken up
with the vials of wrath (Revelation 16). The
blessing of Daniel 12:11-12/Revelation 16:15 could
be given on the 1,290th day (Daniel 12:11), which
would mean that the first six vials will last 30
days, for Revelation 16:15 is spoken after the
sixth vial. The 45 days between the 1,290th day
and the 1,335th day could be taken up with the
gathering together of all the armies of the world
to Armageddon (Revelation 16:16).