Forgive me, but that makes no sense, because Jesus Christ is God. Thus, the only difference between the Millenium as outlined and the post-Millenial period would appear to be the activities occurring therein, and the release of the devil (which also makes no sense; this is a major problem with Chiliasm in general).
Finally, with regards to Revelation 22:12, the verse you quoted is actually Revelation 14:12, not 22:12. And I feel you are quoting it out of context, eisegetically, in order to imply a legalistic interpretation of it.
What is more, whereas
@ewq1938 recently showed me how premillenarian dispensationalism can be compliant with the anti-chiliastic clause in the Nicene Creed recension from AD 381, because the majority of premillenial dispensationalists do not believe the Kingdom of Christ will end after 1,000 years, it looks to me like this is actually the case based on the eschatological concept presented here.
Furthermore, as literal, Antiochene interpretations of the Apocalypse go, my friend
@tall73 has exposed some obvious contradictions between the eschatological constructs presented here, in particular the desolate Earth, which are not Scripturally supportable even with a literal interpretation.
On a more meta level, however, I continue to advocate for the traditional amillennial interpretation of the major denominations. Indeed, I suspect Martin Luther, who was very much an Antiochene literalist in terms of his hermeneutical approach to Scripture, wanted to suppress the Revelation precisely because of its propensity to lead to this sort of controversy, and likewise, I suspect this is why the Church of Antioch was the last of the three major churches of antiquity to adopt Revelation (with Alexandria, home to the typological-Christological-prophetic-parabolic exegetical method, being the first to officially adopt the Apocalypse as Scripture, in 367 AD). It is also interesting to note that of the ancient churches, the only one that reads Revelation in full during the liturgy is the Coptic Orthodox Church, where it is read on the afternoon of Holy Saturday, before the Paschal Liturgy.