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1+1+1=1 or 1+1+1 =3

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thestudent7000 said:
Mark 12:29-28
29 And Jesus answered him, The first of all the commandments is, Hear, O Israel; The Lord our God is one Lord:
30 And thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength: this is the first commandment.

You know, it's always best to quote the verse before 29:

Mark 12:28-31

28 One of the teachers of religious law was standing there listening to the discussion. He realized that Jesus had answered well, so he asked, "Of all the commandments, which is the most important?"

29 Jesus replied, "The most important commandment is this: `Hear, O Israel! The Lord our God is the one and only Lord. 30 And you must love the Lord your God with all your heart, all your soul, all your mind, and all your strength.' 31 The second is equally important: `Love your neighbour as yourself.' No other commandment is greater than these

what we should note is ' The Lord OUR God is ONE Lord'
does it make sense that Jesus, if he was God, would include himself in this commandment? IF jesus was God does it not make more sense if he had said something in the line of :'I, your Lord God, is One'

/me sighs

Jesus is quoting from the Torah - as the religious teacher asks "Of all the commandments, which is the most important?" - Meaning "Where in the Torah are the most important commandements?"

Verse 29-30 is a direct quote of Deuteronomy 6:4-5, and verse 31 is a direct quote from Leviticus 19:18

In fact, can anyone here show me a passage where Jesus states clearly that he IS God? not the Son of God, not a servant or prophet BUT God?

Ahhh the old "Where does Jesus say "I am God, Worship me!" line variant.

Very well - let's see.

• John 5:16-30

16 So the Jewish leaders began harassing Jesus for breaking the Sabbath rules.
17 But Jesus replied, "My Father never stops working, so why should I?"
18 So the Jewish leaders tried all the more to kill him. In addition to disobeying the Sabbath rules, he had spoken of God as his Father, thereby making himself equal with God.

19 Jesus replied, "I assure you, the Son can do nothing by himself. He does only what he sees the Father doing. Whatever the Father does, the Son also does.
20 For the Father loves the Son and tells him everything he is doing, and the Son will do far greater things than healing this man. You will be astonished at what he does.
21 He will even raise from the dead anyone he wants to, just as the Father does.
22 And the Father leaves all judgment to his Son,
23 so that everyone will honour the Son, just as they honour the Father. But if you refuse to honour the Son, then you are certainly not honouring the Father who sent him.

24 "I assure you; those who listen to my message and believe in God who sent me have eternal life. They will never be condemned for their sins, but they have already passed from death into life.

25 "And I assure you that the time is coming, in fact it is here, when the dead will hear my voice--the voice of the Son of God. And those who listen will live.
26 The Father has life in himself, and he has granted his Son to have life in himself.
27 And he has given him authority to judge all mankind because he is the Son of Man.
28 Don't be so surprised! Indeed, the time is coming when all the dead in their graves will hear the voice of God's Son,
29 and they will rise again. Those who have done good will rise to eternal life, and those who have continued in evil will rise to judgment.
30 But I do nothing without consulting the Father. I judge as I am told. And my judgment is absolutely just, because it is according to the will of God who sent me; it is not merely my own.

John 8: 49-59

49 "No," Jesus said, "I have no demon in me. For I honor my Father--and you dishonor me. 50 And though I have no wish to glorify myself, God wants to glorify me. Let him be the judge. 51 I assure you, anyone who obeys my teaching will never die!"

52 The people said, "Now we know you are possessed by a demon. Even Abraham and the prophets died, but you say that those who obey your teaching will never die! 53 Are you greater than our father Abraham, who died? Are you greater than the prophets, who died? Who do you think you are?"

54 Jesus answered, "If I am merely boasting about myself, it doesn't count. But it is my Father who says these glorious things about me. You say, `He is our God,' 55 but you do not even know him. I know him. If I said otherwise, I would be as great a liar as you! But it is true--I know him and obey him. 56 Your ancestor Abraham rejoiced as he looked forward to my coming. He saw it and was glad."

57 The people said, "You aren't even fifty years old. How can you say you have seen Abraham?"

58 Jesus answered, "Truly, truly, before Abraham was, I AM."59 At that point they picked up stones to kill him. But Jesus hid himself from them and left the Temple.

*Notes on John 8:49-59:*

When the Jewish Pharisees charged that Jesus was demon possessed, he responded that if anyone followed his word, they would never die. The Jews retorted that Abraham was dead, and preceded Jesus, and yet Jesus, known as the son of a Carpenter from Nazareth was apparently greater than Abraham? Jesus responded by saying that Abraham had seen him, and had anticipated his advent. In 8:57, the Jews asked a very good question "You aren't even fifty years old. How can you say you have seen Abraham?"

It was a fair enough question. Abraham had lived 2000 years prior, so how could Abraham have seen Jesus seeing as though the longest human lifespan recorded in the Bible was 969 years (Methuselah) and quite certainly, Jesus didn't look 2000 years old!

Jesus' answer both froze and shocked the crowd:"Truly, truly before Abraham was, I AM"

This statment of Jesus was considered the highest sort of blasphemy by the Jews. First of all, Jesus claimed to have existed before Abraham the father of the Jewish nation, before the one whom the covenant had been given in Genesis 12:1-3. Secondly, Jesus used the Aramaic word translated as "I AM.".

In the aramaic language, this word transliterated the sacred name of God Himself, YHWH. this was the name that YHWH gave Moses at the burning bush when Moses asked, "To what name shall I give them?" (Exodus 3:13-14). God revealed his name as YHWH. the word is four simple letters in the Hebrew language, so it is called the Tetragrammation ("Four letters").

NO Jews EVER uttered the name of God. Ever. In fact, YHWH in considered so holy that whenever the Jewish Scribes came to It when writing down one of the books of the Old testament, they would get a new pen and new ink, write down the word and then chuck the pen and the ink away, and then continue writing down the rest of the book.

Now, Jesus, this teacher not only uttered the inutterable word YHWH, but He ascribed it to Himself and on the very temple grounds. The Jews therefore picked up stones to stone Jesus, as there was NO other way to interperate what Jesus just claimed: That he himself was God.

Their response was inevitable.

We can even look to what a Muslim scholar says too:

From Abdullah Yusaf 'Ali's commentary for the Bible:

"Jesus was charged by the Jews with blasphemy as claiming to be God or the Son of God. The Christians ... adopted the substance of this claim, and made it the corner stone of their faith. Allah clears Jesus of such a charge or claim."

A Muslim scholar, writing a commentary for the Bible hereby admits that the chrage brought against Jesus was that of blasphemy - the claim of being God himself.

Want some more?

I think we do. I know I do - Jesus is awesome to talk about.

John 10:24-39

24 Jewish leaders surrounded him and asked, "How long are you going to keep us in suspense? If you are the Messiah, tell us plainly."

25 Jesus replied, "I have already told you, and you don't believe me. The proof is what I do in the name of my Father. 26 But you don't believe me because you are not part of my flock. 27 My sheep recognize my voice; I know them, and they follow me. 28 I give them eternal life, and they will never perish. No one will snatch them away from me, 29 for my Father has given them to me, and he is more powerful than anyone else. So no one can take them from me. 30 The Father and I are one."

31 Once again the Jewish leaders picked up stones to kill him. 32 Jesus said, "At my Father's direction I have done many things to help the people. For which one of these good deeds are you killing me?"

33They replied, "Not for any good work, but for blasphemy, because you, a mere man, have made yourself God."

34 Jesus replied, "It is written in your own law that God said to certain leaders of the people, `I say, you are gods!' 35 And you know that the Scriptures cannot be altered. So if those people, who received God's message, were called `gods,' 36 why do you call it blasphemy when the Holy One who was sent into the world by the Father says, `I am the Son of God'? 37 Don't believe me unless I carry out my Father's work. 38 But if I do his work, believe in what I have done, even if you don't believe me. Then you will realize that the Father is in me, and I am in the Father."

39 Once again they tried to arrest him, but he got away and left them.


Oh, once AGAIN the Jews claim that Jesus again made himself God!

My my my. That's twice now. Oh but wait, this is OBVIOUSLY a part of the Bible that has been corrupted by men :doh:

What was I thinking!

..but wait, I don't believe it's corrupted, as Jesus himself states in verse 35:

"And you know that the Scriptures cannot be altered."

So, the Torah can never be altered! God will not allow it!
The entire New and Old testiment = Scripture. So, therefore, IT CAN NEVER BE ALTERED!!

Not enough to convince you that within the Bible Jesus claims to be God?

Alright - You muslims claim that only God is worthy of worship, and Jesus would never allow someone to worship him?

Let's again look to John's Gospel, Chapter 9:24-39

24 So for the second time they called in the man who had been blind and told him, "Give glory to God by telling the truth, because we know Jesus is a sinner."
25 "I don't know whether he is a sinner," the man replied. "But I know this: I was blind, and now I can see!"
26 "But what did he do?" they asked. "How did he heal you?"
27 "Look!" the man exclaimed. "I told you once. Didn't you listen? Why do you want to hear it again? Do you want to become his disciples, too?"
28 Then they cursed him and said, "You are his disciple, but we are disciples of Moses. 29 We know God spoke to Moses, but as for this man, we don't know anything about him."
30 "Why, that's very strange!" the man replied. "He healed my eyes, and yet you don't know anything about him! 31 Well, God doesn't listen to sinners, but he is ready to hear those who worship him and do his will. 32 Never since the world began has anyone been able to open the eyes of someone born blind. 33 If this man were not from God, he couldn't do it."

34 "You were born in sin!" they answered. "Are you trying to teach us?" And they threw him out of the synagogue.

35 When Jesus heard what had happened, he found the man and said, "Do you believe in the Son of Man?"

36 The man answered, "Who is he, sir, because I would like to."

37 "You have seen him," Jesus said, "and he is speaking to you!"

38 "Yes, Lord," the man said, "I believe!" And he worshiped Jesus.

39 Then Jesus told him, "I have come to judge the world. I have come to give sight to the blind and to show those who think they see that they are blind."

Did Jesus stop the man from worshipping him?

No, Jesus did not. Jesus, throughout the Gospels allows people to worship him, and never stops them.

If YHWH is only to be worshipped, why would Jesus allow HIMSELF to be worshipped unless he was YHWH?

I can only come to one conclusion from the Bible. Jesus was God.
 
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rahul_sharma said:
Hindu trinity

1) Creative function of God (Bhrama)
2) Preservative function of God (Vishnu)
3) Destructive function of God (Shiva)

Creation + Preservation + Destruction = (God) Cosmic dance of Bhraman

Trinity is a deep Spiritual reality which helps understand nature of God and Spirituality.

UPANISHADS:
The Upanishads are considered sacred scriptures by the Hindus.

The following verses from the Upanishads refer to the Concept of God:

  • "Ekam evadvitiyam"
    "He is One only without a second."
    [Chandogya Upanishad 6:2:1]
    1
  • "Na casya kascij janita na cadhipah."
    "Of Him there are neither parents nor lord."
    [Svetasvatara Upanishad 6:9]
    2
  • "Na tasya pratima asti"
    "There is no likeness of Him."
    [Svetasvatara Upanishad 4:19]
    3
  • The following verses from the Upanishad allude to the inability of man to imagine God in a particular form:

    "Na samdrse tisthati rupam asya, na caksusa pasyati kas canainam."

    "His form is not to be seen; no one sees Him with the eye."
    [Svetasvatara Upanishad 4:20]
    4

The following verses from the Yajurveda echo a similar concept of God:


  • "na tasya pratima asti
    "There is no image of Him."
    [Yajurveda 32:3]5

  • "shudhama poapvidham"
    "He is bodyless and pure."
    [Yajurveda 40:8]6

  • "Andhatama pravishanti ye asambhuti mupaste"
    "They enter darkness, those who worship the natural elements" (Air, Water, Fire, etc.). "They sink deeper in darkness, those who worship sambhuti."
    [Yajurveda 40:9]7


    Sambhuti means created things, for example table, chair, idol, etc.
"Ma cid anyad vi sansata sakhayo ma rishanyata"
"O friends, do not worship anybody but Him, the Divine One. Praise Him alone."
[Rigveda 8:1:1]10

Brahma Sutra of Hinduism:

</B>The Brahma Sutra of Hinduism is:

"Ekam Brahm, dvitiya naste neh na naste kinchan"

"There is only one God, not the second; not at all, not at all, not in the least bit."

 
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Dalia

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Attributes of God swt



Many names and attributes of God have been mentioned in the Qur'an.

"He is God, besides whom there is no god. He has know&shy;ledge of everything, whether perceptible or imperceptible. He is the Beneficent, the Merciful. He is God, besides whom there is no god, the Sovereign Lord, the Holy One, the Giver of peace, the Keeper of faith, the Supreme, the Mighty one, the All powerful and the Majestic. Exalted be He above what they associate with Him. He is God, the Creator, the Originator, the Fashioner. His are the most beautiful names. All that is in the heavens and the earth gives glory to Him. He is the Mighty, the Wise". (Surah al&#8209;Hashr, 59:22 &#8209; 24).

"His are the most beautiful names".

The main feature of the names and the attributes of God has been mentioned in this verse. The highest degree of every virtue and every excellence belongs to God. For example, power and ability to do things is a good quality. God is the most powerful and the most efficient and can do anything.

The Qur'an says: "Surely God can do all things". (Surah al&#8209;Ankabut, 29:20).

Knowledge is a virtue. God has the highest degree of knowledge. "God is aware of all things ". (Surah al&#8209;Tawbah, 9:115).
"He is the Knower of the invisible and the visible. . . ". (Surah al&#8209;R'ad, 13:9).
Sagacity is another virtue. The holy Qur'an says: "God is Knower, Wise" . (Surahal&#8209;Mumtahanah, 60:10). Kindness to others is a good quality. God is "the Bene&shy;ficent, the Merciful". "He is the Most Merciful of those who show mercy". (Surah al&#8209;Hamd, 1:3; Surah Yusuf, 12:64).
Hence you are at liberty to call Him by any of these most beautiful names: "Call Him God or Rahman (Beneficent).


It is the same whichever you call. His are the most beautiful names" . (Surahal&#8209;Isra, 17:110). "God bas the beautiful names. Invoke Him by them, and keep away from those who prevent them. They shall soon be repaid for what they do ". (Surah al&#8209;A'raf, 7:180).

God is Independent

As God has the highest degree of every kind of virtue and perfection, He is naturally free from every fault, defect and deficiency. A number of the Qur'anic verses, extolling God, emphasize this aspect of His glory.
The Qur'an declares God to be free from every kind of deficiency and need. It regards this freedom as an important principle of the cognizance of God, by means of which a number of doctrinal and ideological deviations which have taken birth regarding God may be detected.
'Musa said to his people: If you and all those who are on the earth prove to be ungrateful, God does not at all need your thanks. He is Laudable" . (SurahIbrahim, 14:8).
Man should remember that because of God not being in want of anything, He is not in need of our faith, worship and obedience. If He wants us to be faithful and obedient, that is for our own benefit and not for His. If the whole world becomes unbeliever, that cannot do Him the least harm.
Not being subject to any need, God is free from the limitations of time and space. He is above them. A being who occupies space, naturally needs it to exist, and one who is confined to time, can exist only under certain conditions at a particular time. A being not time&#8209;bound can always exist and is not dependent upon the special conditions of time.


God is All&#8209;knowing

The Creator of the world knows everything. So far as we are concerned there are two kinds of things in the universe viz. open and hidden, perceptible and imperceptible.
However God is aware of both of them. On principle there is nothing unknown to Him. Nothing is hidden from Him. "He is the Knower of the unseen and the seen. He is the Supreme the Most High". (Surah al&#8209;Ra'd, 13:9).
`Nothing in the earth or in the heavens is hidden from God ". (Surah Ale Imran, 3: 5). He is aware of the minutest details. He knows all that we do. "Surely God knows all that you do" . (Surahal&#8209;Nahl, 16:91).


God is All&#8209;powerful

He controls everything and can do anything. "Surely God can do everything". (Surah al&#8209;Baqarah, 2:20).
He is so powerful and dominating that whenever He wants a thing to come into existence or wants something to be done, He simply says: "Be!" and immediately it will `be'. The Qur'an says: "His command, when He decrees a thing, is to say to it: `Be' and it is". (Surah Yasin, 36:82).


Will and Volition of God

Normally all beings endowed with intelligence and power can achieve all or at least a part of what they intend. They at least try to fulfill their desires. When we knowingly plan to achieve our object we say that "we are determined to accomplish such and such task". Hence, determination consists of an intentional and strong will which is effective in the achievement of our desire.

Out of all the multifarious things existing in this world, the animals or at least the advanced animals are more or less endowed with this quality that when they feel an urge, they try knowingly to fulfill what they want. Out of all the animals known to us man has the most developed will&shy;power. That is why knowledge has a more creative role in his life than in the life of other animals. Anyhow, he apparently does not exercise his will while performing many acts. His circulatory, respiratory and digestive system and his big and small glands which produce the necessary chemicals, all work without the aid of his will.

There is no doubt that all these systems are connected with the nervous system, and modern physiology has been able to discover for each of them a centre of command in some part of the brain, still every act having some connec&shy;tion with brain cannot be called intentional and deliberate.
It has been reported that some persons consequent on certain exercises and long practice have been able to control the circulation of their blood. Even if such reports be true, they can at best be described as exceptional cases.


Anyhow, the field of the activity of man's will is after all limited. For example, so far his will has not been able to influence the rotatory system of the heavenly bodies. We also see that every human being has some hereditary traits in the selection of which his conscious will has no part to play. Hence, the influence of human will and volition is after all limited. That is why it often happens that man intends to do a thing, but he does not succeed, or certain factors beyond his control prevent the fulfillment of his many desires. But God who is All&#8209;knowing and All&#8209;powerful, accomplishes all that He wants. "Surely, Your Lord does what He pleases". (Surah Hud, 11:107). "Only God can bring punishment on you, if He will, and you cannot frustrate His plan ". (Sura Hud, 11:3 3) .

His will rules over the whole world, but that is not the case with that of others. "God will judge with fairness, and those whom they invoke besides Him can judge nothing". (Surah Mu'min, 40:20). All others whosoever and whatsoever they may be, move within a limited framework decreed for them by God, who has destined everything. `God has set a measure for everything ". (Surah al&#8209;Talaq, 65: 3 etc.)

This is the universal law which applies to man also. As such his power is limited, but still he can choose his way of life within the framework ordained for him. God wants him to use his discretion and determine his future, whether good or bad, himself. Anyhow, even within this framework man, or for that matter any other being, should not consider himself to be in possession of absolute power. If God wants, He can make his efforts ineffectual. There are many cases in which He frustrated the efforts of some conceited individuals or groups against all their expecta&shy;tions to remind them and others that even within their own sphere of power they should never be oblivious of the Divine power which controls everything.

The Qur'an mentions several examples of such a situation. The Surah al&#8209;Qalam, 68:17 &#8209; 3 2 illustrate this point. "We have tried them as We tried the owners of the garden when they vowed that they would pluck its fruit next morning. But they made no exception for the will of God. As a result a visitation from your Lord visited their garden while they were sleeping. And in the morning it was as if it bad been plucked. They called out to one another in the morning saying: Rush to your garden if you want to pluck the fruit. So they set out, saying to each other in low tones: No poor shall enter the garden today without your permission. They set out early determined to stop the poor. When they saw the garden, they exclaimed: Surely we were wrong. In fact we have been ruined. The best among them said: Did I not tell you: Why do you not glorify God? Then they said: Gloried be our Lord. No doubt we have been wrong&#8209;doers. Then they began to blame one another. They said: Alas for us! Surely we were outrageous. We hope that our Lord will give us better garden in its place. To our Lord we humbly turn".

God is Beneficent and Forgiving

God is Beneficent and Merciful to all His creation. He has bestowed endless bounties on all. He has provided all of us with ample opportunities to pass our life. He is Forgiving. If a sinner repents and wants to adopt the way of virtue, the door is not closed to him, provided he is earnest in doing that. Throughout the world there are innumerable signs of the mercy of God. Like all other existing things min also enjoys the Divine blessings, but with one important difference. He has been blessed with the special favor of being the master of his destiny. He is endowed with the power of distinguishing between right and wrong and good and bad, and is able to choose consciously either of them. He can exercise this power only if it is admitted that some of his actions are desirable and rewarding and some others leading to pain and punishment.
The anxiety for not losing the reward of desirable acts and for escaping the punishment of undesirable ones is a Divine blessing in itself, for it impels man to be virtuous and upright. The Qur'an has repeatedly warned against the wrath of God.


God is just

God does not do injustice to anyone. He wants us also to be just in our behavior. He has created everything accor&shy;ding to a plan. The whole world is homogeneous. He has organized recompense and retribution in the next world, according to a well&#8209;planned system of action and reaction. Everyone will reap there what he has sown here. There, the personality of man will be a reflection of his performance here. Whatever comfort or pain he receives in the Hereafter will be the exact outcome of his own deeds, and no injustice will be done to anyone. The everlasting future of everybody depends upon his own efforts to improve himself and his environment.

This is the gist of the information which the Qur'an, the divine Book, gives us about God. This information is based on revelation, but it can also be obtained through pondering over His signs, and His names and attributes. It not only as far as possible satisfies those who seek cognition, but also helps us to solve the biggest problem of giving a direction to our life.

A man inspired by such realistic and constructive knowledge of God leads a vigorous life full of zeal, hope and effort. He adheres to his own views and his own way of life, but co&#8209;operates with others and respects their ideas also. A man bound to God neither sells himself to others nor does he endeavor to subdue them to his own wish. He loves his own freedom as well as that of others. He himself is pure and likes others to be pure. He seeks truth wherever he finds it. He is always with truth and at war with falsehood.



 
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rahul_sharma

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Respect said:
UPANISHADS:
The Upanishads are considered sacred scriptures by the Hindus.

The following verses from the Upanishads refer to the Concept of God:
  • "Ekam evadvitiyam"
    "He is One only without a second."
    [Chandogya Upanishad 6:2:1]
    1
  • "Na casya kascij janita na cadhipah."
    "Of Him there are neither parents nor lord."
    [Svetasvatara Upanishad 6:9]
    2
  • "Na tasya pratima asti"
    "There is no likeness of Him."
    [Svetasvatara Upanishad 4:19]
    3
  • The following verses from the Upanishad allude to the inability of man to imagine God in a particular form:

    "Na samdrse tisthati rupam asya, na caksusa pasyati kas canainam."

    "His form is not to be seen; no one sees Him with the eye."
    [Svetasvatara Upanishad 4:20]
    4
The following verses from the Yajurveda echo a similar concept of God:
  • "na tasya pratima asti
    "There is no image of Him."
    [Yajurveda 32:3]5
  • "shudhama poapvidham"
    "He is bodyless and pure."
    [Yajurveda 40:8]6
  • "Andhatama pravishanti ye asambhuti mupaste"
    "They enter darkness, those who worship the natural elements" (Air, Water, Fire, etc.). "They sink deeper in darkness, those who worship sambhuti."
    [Yajurveda 40:9]7


    Sambhuti means created things, for example table, chair, idol, etc.
"Ma cid anyad vi sansata sakhayo ma rishanyata"
"O friends, do not worship anybody but Him, the Divine One. Praise Him alone."
[Rigveda 8:1:1]10

Brahma Sutra of Hinduism:

</B>The Brahma Sutra of Hinduism is:

"Ekam Brahm, dvitiya naste neh na naste kinchan"

"There is only one God, not the second; not at all, not at all, not in the least bit."

Ofcouse God(Bhraman/supreme reality) is One. Trinity represents 3 functions of supreme reality which are described very deeply and spiritually in Sanatana dharm. To an outsider (non-hindu) it may look contradictory. To understand clearly concepts of Bhraman and worship....read Bhagavad Geeta.
 
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thestudent7000

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Respect said:
UPANISHADS:
The Upanishads are considered sacred scriptures by the Hindus.

The following verses from the Upanishads refer to the Concept of God:


  • "Ekam evadvitiyam"

    "He is One only without a second."

    [Chandogya Upanishad 6:2:1]
    1
  • "Na casya kascij janita na cadhipah."

    "Of Him there are neither parents nor lord."

    [Svetasvatara Upanishad 6:9]
    2
  • "Na tasya pratima asti"

    "There is no likeness of Him."

    [Svetasvatara Upanishad 4:19]
    3
  • The following verses from the Upanishad allude to the inability of man to imagine God in a particular form:



    "Na samdrse tisthati rupam asya, na caksusa pasyati kas canainam."



    "His form is not to be seen; no one sees Him with the eye."

    [Svetasvatara Upanishad 4:20]
    4
The following verses from the Yajurveda echo a similar concept of God:


  • "na tasya pratima asti

    "There is no image of Him."

    [Yajurveda 32:3]5
  • "shudhama poapvidham"

    "He is bodyless and pure."

    [Yajurveda 40:8]6
  • "Andhatama pravishanti ye asambhuti mupaste"

    "They enter darkness, those who worship the natural elements" (Air, Water, Fire, etc.). "They sink deeper in darkness, those who worship sambhuti."

    [Yajurveda 40:9]7




    Sambhuti means created things, for example table, chair, idol, etc.
"Ma cid anyad vi sansata sakhayo ma rishanyata"
"O friends, do not worship anybody but Him, the Divine One. Praise Him alone."
[Rigveda 8:1:1]10

Brahma Sutra of Hinduism:

</B>The Brahma Sutra of Hinduism is:

"Ekam Brahm, dvitiya naste neh na naste kinchan"

"There is only one God, not the second; not at all, not at all, not in the least bit."




all of this could have come straight from the Quran
 
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peaceful soul

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S Walch said:
Aww, no reference/comeback to the answer I gave your question?

Pity :(

Regarding post #261:

Your conclusion is a fair one. Thanks for compiling this information. Well done!!:thumbsup: If the Muslims in particular, do not want to accept what we show them, then the burden is on them; and they will have to live with the consequences of their decision to look upon our scriptures with a purposefully-built preconconditioned bias. One can not learn if something that they believe is false if they are opposed to being wrong about what they have come to believe. They have to allow the spirit of God to reach them, and that can not happen with a strong spirit of disbelief as many of them seem to have. The Spirit of Truth leads us to all understanding.
 
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The Thadman

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S Walch said:
Jesus' answer both froze and shocked the crowd:"Truly, truly before Abraham was, I AM"

This statment of Jesus was considered the highest sort of blasphemy by the Jews. First of all, Jesus claimed to have existed before Abraham the father of the Jewish nation, before the one whom the covenant had been given in Genesis 12:1-3. Secondly, Jesus used the Aramaic word translated as "I AM.".

In the aramaic language, this word transliterated the sacred name of God Himself, YHWH.

100% factually untrue.

First, there is no single word in Aramaic that means "I am."

Second, "I am" or 'ena' 'na' simply means "it's me." For example, if someone were to to knock on a door someone in Aramaic would say "manu" ("Who is it?", lit. "Who?"), and the person could respond "'ena' 'na'" ("It's me." lit. "I am."). Similar to the phrase bar nash (lit, "son of man") which simply means "human," 'ena' 'na' is given theological significance that simply isn't there.

Third, God's name, YHWH, is in the masculine, third-person, singular, imperfect (lit, "He will be" or "He is"). 'Ena' 'na' is in first-person, singular, present participle. The two forms do not match up.

Peace,
-Steve-o
 
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muffler dragon

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S Walch said:
Aww, no reference/comeback to the answer I gave your question?

Pity :(

Yeah... much like my post directed to you in post #131.

m.d. post #131 said:
S Walch:

Do you have an interest in discussing the pagan origins of the trinity or would you rather just believe that there is no connection?

Before you start throwing this junk around S Walch, I suggest you decide whether you're going to entertain other discussions as well that involve the material in this thread.

As you'll note, no where in this entire thread have I shown the flippancy that you do above. Therefore, if you really want to discuss the "trinity", how it has NO source in Judaism or the Tanakh, and where it may have come from; then you give me a hollar. I'll be awaiting an answer, again.
 
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muffler dragon

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peaceful soul said:
then the burden is on them; and they will have to live with the consequences of their decision to look upon our scriptures with a purposefully-built preconconditioned bias.

Conversation: Hey "pot"! Have you met "kettle"? For some reason, he keeps saying that you're black and he's not.

peaceful soul said:
One can not learn if something that they believe is false if they are opposed to being wrong about what they have come to believe. They have to allow the spirit of God to reach them, and that can not happen with a strong spirit of disbelief as many of them seem to have. The Spirit of Truth leads us to all understanding.

That's the great thing about having faith in the religion in which you believe: it's circular reasoning and subjectivities.
 
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mmm?

"In the context of this verse, it is virtually identical to the Hebrew hayah. Since Jesus was speaking either Hebrew or Aramaic, hayah is the word he actually spoke rather than the Greek in which the New Testament was written. "

I said Aramaic, he could have been speaking Hebrew, either way, in the context of the passage, he was saying YHWH.

Excuse me for not saying he could have been speaking Hebrew - my other source said he was speaking Aramaic.
 
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muffler dragon

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S Walch said:
mmm?

"In the context of this verse, it is virtually identical to the Hebrew hayah. Since Jesus was speaking either Hebrew or Aramaic, hayah is the word he actually spoke rather than the Greek in which the New Testament was written. "

I said Aramaic, he could have been speaking Hebrew, either way, in the context of the passage, he was saying YHWH.

Excuse me for not saying he could have been speaking Hebrew - my other source said he was speaking Aramaic.

No, S Walch, it's not an easily dismissible situation.

Aramaic was the conversational language of the day. Hebrew was utilized in the Temple and in writing. Therefore, there is an unlikely possibility of Jesus saying what you present above.
 
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Was he not talking to Pharises on the Jewish temple grounds?

So, he could have said it in Hebrew as he was conversing witht eh Pharises, or, to make sure the crowd that was listening understood what he meant he could have said it in Aramaic.

Are you telling me that the Pharises would never have spoken or learnt Aramaic?

There should be no dispute that Jesus claimed to be God, no matter what language he used, seeing as though as soon as he finished that sentence, the Jewish leaders picked up stones in order to stone him.

They also said he claimed to be God in the other quote I used as well.
 
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muffler dragon

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S Walch said:
Was he not talking to Pharises on the Jewish temple grounds?

So, he could have said it in Hebrew as he was conversing witht eh Pharises, or, to make sure the crowd that was listening understood what he meant he could have said it in Aramaic.

Are you telling me that the Pharises would never have spoken or learnt Aramaic?

There should be no dispute that Jesus claimed to be God, no matter what language he used, seeing as though as soon as he finished that sentence, the Jewish leaders picked up stones in order to stone him.

They also said he claimed to be God in the other quote I used as well.

Did you even read the post by Steve-o?

Before I forget, do you intend on addressing my post #269. To have no comment or response would be, as you said, "A pity".
 
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muffler dragon said:
Or, *drum roll please* he didn't say it at all. The thing that you are failing to realize is that what you are trying to say Jesus said DOES NOT EXIST in Aramaic. And since Aramaic was the conversational language of the day, it would be quite bizarre to switch up mid-sentence just to present a NON-JUDAIC consideration.

But as you have stated, Hebrew would have been the language spoken in the temple, and seeing as though Jesus was speaking in the temple in John 8:58-59, could it have been possible that he was speaking to them the entire time in Hebrew, and that most of the crowd of Pharises he was talking to knew exactly what he was describing unto himself?

Plus, do you know whether there are two words in aramaic that bring up the phrase, I AM?


Sorry for missing that. You didn't use my name in the quote.

Yeah, apologis on my part for not making it clear enough.

Btw, why start a new thread? We're still discussing the trinity, no? Are you still discussing mathematics with the OP? If the train of this thread has continued in the same path, then sure, I'll start a new one. If it hasn't maintained consistency, I see no problem in just jumping on with another trinitarian consideration. Let me know.

We are discussing the trinity yes, but the pagan influencies of the Trinity sound like it could grow into an even bigger subject, so why continue in htis thread where as we might get more of a discussion in a new one?
 
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The Thadman

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Ok, let me get a little deeper with this. The Gospel of John as we have it today draws from three main sources:

The Signs Gospel - A document that chronicles signs that point to Jesus' Messiahship. Signs should not be confused as miracles, as all of them are rather mundane. The main thrust of the Signs Gospel author is that Jesus was a very human Messiah.

The Dialogues Source - A document that contains Jesus' dialogues with the Pharisees and his disciples. The Dialogues author's main thrust is that Jesus was a rabbi, debating with authority to the Pharisees and Scribes.

The Fourth Gospel Author - The redactor of the previous two documents added in his own material, such as the Logos Hymn (the beginning of chapter 1) and glosses and parentheses that bend the text to fit his context. The Fourth Gospel Author's main thrust is that Jesus is the Word of God incarnate (but not necessarily God, himself).

The True Children of Abraham Debate rests within the Dialogues layer of the Gospel of John with some redaction by the 4th Gospel Author, and contains many Aramaic phenomena, mostly puns between roots of different words. Two examples:

"He who commits (`avadh) a sin is a slave (`avdâ') to sin."

"And the truth (from the root shrar) shall set you free (from the root khrar)."

These phenomena do not occur within the Fourth Gospel Author's material, the conclusion being that the Fourth Gospel Author primarily understood Greek, and most certainly wrote his final redaction in Greek.

It is also rather clear that Jesus was speaking in Aramaic, not Hebrew, as just to say /ehyeh/ in Hebrew is jibberish, where /'ena' 'na'/ makes sense (someone speaking Hebrew would say "You are..... what?" not take it as a claim to Godhood, where in Aramaic he was claiming priority over Abraham, as "Abraham would be overjoyed to see my day."). Within the Dialogues source this is clear: It's a Rabbinic debate (as Rabbis tended to claim authority from the forefathers); however, the Fourth Gospel Author tried to adapt it to his own agenda (that Jesus is the Word of God, working from memra theology).

Peace!
-Steve-o
 
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