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Brahe and Copernicus are mostly noted for work prior to 1600. That year is considered the cut-off date for medieval by some sources, though some argue for an earlier date. And Albertus Magnus, called the Father of Science, lived in the 13th Century.None of them are medieval. Newton is in the Early Modern period.
Brahe died in 1601, Copernicus in the mid 16th century.Brahe and Copernicus are mostly noted for work prior to 1600.
It isn't. Copernicus is from the Renaissance, Tycho is even later.That year is considered the cut-off date for medieval by some sources, though some argue for an earlier date.
I looked at that link above. I couldn't find much to suggest that. Apparently he copied some books of Aristoltle and made them popular.And Albertus Magnus, called the Father of Science, lived in the 13th Century.
I'm really confused by the direction this thread is going now.
@Tuur, how exactly does what you're saying relate to the OP topic of human tools being dated back to 430,000 years ago?
About as much as criticizing " Belief = Theory": which led to it.I'm really confused by the direction this thread is going now.
@Tuur, how exactly does what you're saying relate to the OP topic of human tools being dated back to 430,000 years ago?
About as much as criticizing " Belief = Theory": which led to it.
I sincerely hope that if someone accepts a theory that they believe it and not just make the proper noises. We can argue about the process of hypothesis to theory, and how not everything that is believed is a theory, but it still remains that a belief is based on what the believer considers valid valid theory, even when it's not to anyone else. Rather than be dismissive of belief, the question is whether what is believed is valid.I feel that you very much misunderstood the whole thing with that.
I sincerely hope that if someone accepts a theory that they believe it and not just make the proper noises. We can argue about the process of hypothesis to theory, and how not everything that is believed is a theory, but it still remains that a belief is based on what the believer considers valid valid theory, even when it's not to anyone else. Rather than be dismissive of belief, the question is whether what is believed is valid.
And? Does the validity of half-life for dating objects mean it's acceptable to play fast and loose with belief and theory to suit our own purposes? FAr better to do what has already been proposed: If someone thinks half-life isn't an acceptable means of dating, let them trot out the reasons for that assumption for everyone to look at.You are arguing in defence of someone who calls radionetric findings assumptions and has gone on record on saying that anything that says the Earth isn't 6000 years old is wrong.
There is no need to even mention "belief". We are discussing science.And? Does the validity of half-life for dating objects mean it's acceptable to play fast and loose with belief and theory to suit our own purposes? FAr better to do what has already been proposed: If someone thinks half-life isn't an acceptable means of dating, let them trot out the reasons for that assumption for everyone to look at.
And? Does the validity of half-life for dating objects mean it's acceptable to play fast and loose with belief and theory to suit our own purposes? FAr better to do what has already been proposed: If someone thinks half-life isn't an acceptable means of dating, let them trot out the reasons for that assumption for everyone to look at.
Who exactly has the motivation for disputing dating objects, it's those who carry a motive such as YECists.And? Does the validity of half-life for dating objects mean it's acceptable to play fast and loose with belief and theory to suit our own purposes? FAr better to do what has already been proposed: If someone thinks half-life isn't an acceptable means of dating, let them trot out the reasons for that assumption for everyone to look at.
Irrelevant. Either it works or it does not. By everything we've seen it works quite well, to the point that if it does not work we need a mechanism of why it wouldn't, one that accounts for what we've observed. Why someone is raising an objection to dating based on radioactive decay isn't important; the mechanism by which they think it could be unreliable is.Who exactly has the motivation for disputing dating objects, it's those who carry a motive such as YECists.
If radiometric dating was dependent on a single method, skepticism of results would be well justified.
Irrelevant.
Through the years I'm been on this forum, I watched many attempts by YEC's to throw into question various dating methods. All they have proven to me is how deeply they have absolutely no clue how dating labs operate. I've watched many attempts to "play around with the half life of materials" and always, and by always mean every single time, they come up empty handed. Than a new round of YEC's come on board and around and around we go yet again.If YEC wants to play around with the half life of materials, then so be it. Let's see what they come up with.