Your problem continues to be the historical context. The Torah was not written until the 15th century BCE so no one read it before then. Secondly there are no instances of anyone including Adam, Abraham, or Noah keeping the sabbath. Unless you can provide evidence you have no argument or worse an argument from silence.
There are examples of people actually breaking the “commandment”. I’ll keep it simple for you.
Eve coveted the fruit from the tree of knowledge, wanting something specifically forbidden to her. She saw it was "good for food," "pleasant to the eyes," and desirable for gaining wisdom, leading her to take what was not hers.
Laban coveted the wealth that was increasing under Jacob's stewardship, causing him to cheat Jacob multiple times.
When Isaac asks how he found the game so quickly, Jacob replies, "Because the Lord your God brought it to me." Jacob uses God's name to make his lie believable to his father, a clear example of using the Lord's name to commit fraud.
What we never see is an example of keeping the sabbath or even of God chastising anyone for not keeping the sabbath as He frequently does after the commandment is actually given.
lol I’m the one adding the details to put in context what you claim but you won’t really address that. I challenged you to support another one from your list but you continue to ignore the challenge.
I showed you where the Westminster confession explicitly states that the Christian is not under the law and that the Christian sabbath is a celebration of our Lords resurrection on Sunday. This confession does not support your claim,
Yep. I’m addressing your error.
lol it’s all over this thread. My main issue with your legalism is you judging every professed Christian that does not agree with you to be a sinner and in need of repentance for resting on Sunday. This exemplifies legalism and exactly what the scriptures warns us about false teaching.
You are suppose to notice your misuse of the confession. You obviously got that list from some biased website that doesn’t bother to quote it in context. This is what you call quote mining. If in fact the Westminster confession IN CONTEXT teaches what you claim then why does it teach reformed theology like the preservation of the saints and OSAS. Do you also agree with those.
Secondly what is written after the quote mines that you posted destroys your interpretation.
“Although true believers be not under the law as a covenant of works, to be thereby justified or condemned; yet is it of great use to them, as well as to others; in that, as a rule of life, informing them of the will of God and their duty, it directs and binds them to walk accordingly; discovering also the sinful pollutions of their nature, hearts, and lives; so as, examining themselves thereby, they may come to further conviction of, humiliation for, and hatred against sin; together with a clearer sight of the need they have of Christ, and the perfection of His obedience. It is likewise of use to the regenerate, to restrain their corruptions, in that it forbids sin, and the threatenings of it serve to show what even their sins deserve, and what afflictions in this life they may expect for them, although freed from the curse thereof threatened in the law. The promises of it, in like manner, show them God’s approbation of obedience, and what blessings they may expect upon the performance thereof; although not as due to them by the law as a covenant of works: so as a man’s doing good, and refraining from evil, because the law encourageth to the one, and deterreth from the other, is no evidence of his being under the law, and not under grace.
Neither are the forementioned uses of the law contrary to the grace of the gospel, but do sweetly comply with it: the Spirit of Christ subduing and enabling the will of man to do that freely and cheerfully, which the will of God, revealed in the law, requireth to be done”
Hint: instead why don’t you read my posts and reply to them fully. In fact, I challenge you to reply to this post fully rather than ignore the context of my post. You have even reduced yourself to changing my words to yours and then claiming I wrote them. But I guess desperation breeds that kind of behavior.
Again, there continues to be a disconnect between you and the context of scripture and you are still to post a verse that requires the Christian to keep the Jewish sabbath. “Your pattern of ignoring the details and context allows you to circle-back without actually identifying anything”
So much for sola scriptura for you. There you go.
“Upon these two commandments hang the whole Law and the Prophets.””
Matthew 22:40 NASB2020
Upon these two commandments hang the whole Law and the Prophets.”
bible.com
Not in the way that you are interpreting it. See my reply above.
It does not.
My argument takes the confession in context. Again, your legalistic belief is only shared by a very small portion of Churches and most are not mainline churches.
It tells you in scripture who it belongs to. The new covenant for the church is the new covenant of blood.
“And He said to them, “This is My blood of
the covenant, which is being poured out for many.”
Mark 14:24 NASB2020
And He said to them, “This is My blood of the covenant, which is being poured out for many.
bible.com
“And in the same way He took the cup after they had eaten, saying, “This cup, which is poured out for you, is the
new covenant in My blood.”
Luke 22:20 NASB2020
And in the same way He took the cup after they had eaten, saying, “This cup, which is poured out for you, is the new covenant in My blood.
bible.com
It does not. It tells you who it belongs to. Don’t ignore scripture.
Nope. This is what the inspired writer of Hebrews actually says,
“For in finding fault with the people, He says, “Behold, days are coming, says the Lord, When I will bring about a new covenant With the house of Israel and the house of Judah,”
Hebrews 8:8 NASB2020
For in finding fault with the people, He says, “BEHOLD, DAYS ARE COMING, SAYS THE LORD, WHEN I WILL BRING ABOUT A NEW COVENANT WITH THE HOUSE OF ISRAEL AND THE HOUSE OF JUDAH
bible.com
Notice two things. First the “days are coming” meaning the times are not yet here and this book was written post resurrection. Secondly it was addressed to the house of Judah and the house of Israel. Nowhere here does it say gentiles or the church.
Wow I’m impressed you actually referred to verse 28 but you missed the grammar as usual.
But you don’t really address what I write including the additional details that debunk your interpretation.
But you don’t merely just quote the scripture you use your interpretation. We both have the same scriptures but you ignore the historical and cultural context to make it say what it doesn’t.
Since Christ is the Lord of even the sabbath and since Christ is our rest and since scripture is clear about that and since those verses have been posted many times you are just making a disingenuous claim.
Sure is and it has already been posted and you ignored it.
Sure is.
And? The celebration is a weekly event and Christ rest is forever. No need for legalism.
“On the first day of every week, each of you is to put aside and save as he may prosper, so that no collections need to be made when I come.”
1 Corinthians 16:2 NASB2020
On the first day of every week, each of you is to put aside and save as he may prosper, so that no collections need to be made when I come.
bible.com
Your interpretation does not follow. Why only on the first day to save money? You don’t think that they can save money through out the week? The reason for the “first day” reference is because it was to be collected on the first day so that no collection had to be made when Paul came. The collection was taken on the first day.
But that is what it says exactly. t just doesn’t fit your theology.
I addressed that in my post and you ignored (again). No surprise there. I’ll post Paul’s words as a hint to you.
“To the Jews I became as a Jew, so that I might gain Jews; to those who are under the Law, I became as one under the Law, though not being under the Law myself, so that I might gain those who are under the Law;”
1 Corinthians 9:20 NASB2020
To the Jews I became as a Jew, so that I might gain Jews; to those who are under the Law, I became as one under the Law, though not being under the Law myself, so that I might gain those who are under
bible.com