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Free will and determinism

Bradskii

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If an event is not caused, it is not determined.
True. And if it has a cause then it is. There are no events without causes (we've skipped the big bang and/or God's creation of the universe), therefore everything is determined. It's how we know there was a big bang (or that God created everything - the uncaused cause).

QED.
 
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Fervent

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The Free Will -Determinism threads abound and it always comes down to these two positions
I am going to try to present the two sides as I seen these two positions stated.

Usual Valid Arguments:
1) Free Will There is too narrow a field for the person to be an agent (umbrella)
2) Determined However if the murderers of ZaZa are caused, therefore Fate, no agent

The scope of the OP is that all events have a priori but determining the path is indicating cause.

Refutation of Usual Argument #2 Determined
2) The future has a past but the past does not determine the future, then it is not determined.
It is merely one thing follows another. There isn't any cause to wash or not wash the dishes, instead watching TV.
Not doing the dishes did not cause me to watch TV. I just happened to wander by the TV and sat down.
You see? It was a chain of events but it was not determined by causes.
So no, a sequence is not determined unless caused.

Refutation of Usual Argument #1 Free Will
1) The agent decided to do the dishes. However, the phone rang and then the program came on the TV and so much for free will.
Again the question, is there an effective agent in that sequence?

Conclusion:
1) It is not determined, merely sequential
2) It is not free will because the agent lacks agency

Meanwhile:
Me and the cat are whimsicals in a wandering gravitational space/time warp.
As the spirit moves, we follow along.
The issue is that OP thinks he's presenting an argument when all he is doing is asserting the consequent. His "argument" essentially boils down to the following:

If determinism is true, free will is an illusion
Determinism is true
Therefore, free will is an illusion.

My rebuttal is that we can just as well reverse the argument and present it as the following
If free will isn't an illusion, determinism is false
Free will isn't an illusion
Therefore, determinism is false

And the first rule of epistemics(if there is such a thing) is that if it's fair to assume in everyday life, it's fair to assume in philosophy. So since our everyday assumption is that we have genuine free will, such that even the most adament denier of free will must acknowledge that assumption, it is fair for us to assume our possessing genuine free will is a true statement.

On the other hand, we have to make several inferences before we can assert anything about cause and effect, let alone assume something as sweepingly absolute as causal determinism.


So on balance, if it is a strict either/or proposition the stronger case is for determinism being a false model rather than free will being an illusion.
 
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Bradskii

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But any decisions that you make, conscious or otherwise... like whether you like the taste of coffee or not, are made by your mind.
You can't call subconscious decisions as being made by the mind. Your mind is the conscious part of your brain. The first dictionary definition: the element of a person that enables them to be aware of the world and their experiences, to think, and to feel; the faculty of consciousness and thought.

You don't consciously decide to enjoy the taste of something. You have no control over it.
You're close. Yes, your senses inform your mind through various signals but they don't go ewww... this tastes terrible... they leave that up to the mind, for reasons that often only it seems to know. Maybe it's too bitter, or maybe it just brings up bad memories, or maybe your mind just likes sticking to a routine, but these are all biases that the mind has regarding what you like and don't like, born of a menagerie of past experiences. So if you wanna find the root cause for why you choose something over something else, you have to look, not at what's right in front of you now, but at all of the things that went into determining how your mind feels about what's in front of it now. It's based on those, that your mind is gonna think ick or umm.
That can happen. I used to like whisky but I had a very bad experience with it when I was 17 and couldn't touch the stuff for years (although, as I said earlier, you can educate your palette so yes thanks, I'll have a double). But that's an event that overrides your natural likes and dislikes. One antecedent condition was that I happened to like the drink - I had no choice in that. And another was getting seriously hungover which overode the first. Either way, me liking whisky or not was determined.
The cause is there, it's just a whole lot harder to find. So I understand, it's easier just to say that the coffee caused me to choose it, when in fact it's your fondness for coffee that caused you to choose it.
It's not up to you whether you like it or not. From here: Your taste preferences could be down to your genes, new study reveals

'Conducted by the University of Edinburgh and the Human Technopole research institute in Milan, the fascinating study has identified 401 unique genetic variants that influence which foods people like.'

It also depends on the type of bacteria that you have in your mouth. Again, you don't choose that.

Which in the end just percolates down in most peoples' minds to... free will.
I see what you did there.
 
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Bradskii

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The issue is that OP thinks he's presenting an argument when all he is doing is asserting the consequent. His "argument" essentially boils down to the following:

If determinism is true, free will is an illusion
Determinism is true
Therefore, free will is an illusion.
That's correct.
If free will isn't an illusion, determinism is false
Free will isn't an illusion
Therefore, determinism is false
That wrong. Compatibilism states that free will and determinism can be true. So what you just said doesn't hold.

 
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Fervent

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That's correct.

That wrong. Compatibilism states that free will and determinism can be true. So what you just said doesn't hold.

Nope, compatibilism asserts that whether or not we have free will we have responsibility for our actions. It still denies free will as a genuine state of affairs. It's more properly called "soft determinism" because it's a statement about moral culpability and not metaphysical reality. In asserting that determinism and free will are mutually exclusive, it is fair to reverse your conditional statement or else your original premise is also false.
 
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QvQ

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So since our everyday assumption is that we have genuine free will, such that even the most adament denier of free will must acknowledge that assumption, it is fair for us to assume our possessing genuine free will is a true statement.
The strongest argument for free will is your post about the ZaZa murder.
It is an every day assumption that agency can be assigned.
It is the real stumbling block of all Free Will v Determinism arguments.
On the other hand, we have to make several inferences before we can assert anything about cause and effect, let alone assume something as sweepingly absolute as causal determinism.
The only cause is the will of God
The universe is mass/energy space/time
It was created in one large mass (by God uncaused cause) and it has been rolling along ever since.
It is operating according to fixed laws (will of God) and those laws are from the beginning
It is in motion and constantly changing.
Not caused as in pushed from behind by caused causes
If it is pushed from behind by caused causes then God is what?

Both of you, Fervent tells me God gave the world to Satan,
Bradski tells me God started the ball rolling then took off his bowling shoes and left the alley.
 
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Fervent

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The strongest argument for free will is the ZaZa murder.
It is an every day assumption that agency can be assigned.
It is the real stumbling block of all Free Will v Determinism arguments.
From the perspective you're coming from, I can appreciate why you would think so. But in reality, the best argument for free will is that denying we have it requires our ability to exercise it. If we can't exercise free will, then our affirmation or denial is meaningless since whatever we think leads us to our conclusion it isn't true.
The only cause is the will of God
The universe is mass/energy space/time
It was created in one large mass (God uncaused cause) and it has been rolling along ever since.
It is operating according to fixed laws (will of God) and those laws are from the beginning
It is in motion and constantly changing.
Not caused as in pushed from behind by caused causes
If it is pushed from behind by caused causes then God is what?
Would you make God the author of sin?
Both of you, Fervent tells me God gave the world to Satan,
Bradski tells me God caused (started the ball rolling )and then took off his bowling shoes and left the alley.
You've sort of got my position, though it's not as though God gave the keys to Satan and is struggling to get them back. He handed us over to the accuser for a time, and when the moment is right we will feast on the corpse of the beast.(See God's speech in Job)
 
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Bradskii

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Nope, compatibilism asserts that whether or not we have free will we have responsibility for our actions.
Good grief. I can link the information for you. But I can't read it for you. The very first sentence says:

'Compatibilism is the belief that free will and determinism are mutually compatible and that it is possible to believe in both without being logically inconsistent.'
It still denies free will as a genuine state of affairs.
It actually says that if compatibilism is true then so can free will exist. Your second 'argument' is therefore wrong.
 
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Fervent

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Good grief. I can link the information for you. But I can't read it for you. The very first sentence says:

'Compatibilism is the belief that free will and determinism are mutually compatible and that it is possible to believe in both without being logically inconsistent.'

It actually says that if compatibilism is true then so can free will exist. Your second 'argument' is therefore wrong.
So by this same argument, your conditional statement is false so what is your argument?

A wikipedia article is not demonstrative of the sorts of things compatibilists argue, your illusory free will of "always choosing what you prefer" is exactly the sort of free will a compatibilist argues for, not freedom to do otherwise. So you are either arguing the existence of a position that doesn't exist out of ignorance of what compatibilists argue, or you are intentionally being dishonest in appealing to compatibilism as if the same objection doesn't exist for the conditional statement as you put it.
 
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QvQ

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From the perspective you're coming from, I can appreciate why you would think so. But in reality, the best argument for free will is that denying we have it requires our ability to exercise it. If we can't exercise free will, then our affirmation or denial is meaningless since whatever we think leads us to our conclusion it isn't true.
Free Will
I can't affirm or deny it
I can't model it in objective reality
Therefore it is meaningless to me

Any theoretically constructed model for free will is also a model for determinism
And assigning agency is always predicated by what caused the bad agent to be bad.
So it is all about "cause" which is determinism.
 
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Fervent

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Free Will
I can't affirm or deny it
I just can't model it in objective reality
I wouldn't expect us to be able to, but every model we create is false in some way. Just because we can't wrap our heads around how it works doesn't mean we must deny its reality.
Any model for free will is also a model for determinism
And the argument for assigning agency is always predicated by what caused the bad agent to be bad.
So it is all about "cause" which is determinism.
Not necessarily, determinism is a very specific model that cannot have a single exception. Modeling whatever it is that exists beyond my little corner I am immediately aware of is of practical value but I don't expect an accurate model of creation to be comprehensible to the human imagination. We can improve our models, and deterministic modeling allows us to function but when we forget that such models are working fictions and take them to actually be a true representation of the reality we are attempting to model we over extend their epistemic merit.
 
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QvQ

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We can improve our models, and deterministic modeling allows us to function but when we forget that such models are working fictions and take them to actually be a true representation of the reality we are attempting to model we over extend their epistemic merit.
So since our everyday assumption is that we have genuine free will, such that even the most adament denier of free will must acknowledge that assumption, it is fair for us to assume our possessing genuine free will is a true statement.
Determinsim is an everyday assumption and a working fiction.
Free will is an everday assumption and a working fiction

Free will is a working fiction because, as @Bradskii states, free will requires a Because.
It must have a cause if only a rational reason why or even better, the devil made me do it.

Determinism is a useful fiction. It is the answer to "why" which is actually unanswerable.
The only truthful answer to "why" is to rephrase the question as "what"
What happened is evidence and truth. "Why" is speculation and theory.
The universe is not being pushed along by a chain of caused causes.
The universe is rolling along by the will of God.
 
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Fervent

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Deterinsim is an everyday assumption and a working fiction.
Free will is an everday assumption and a working fiction
Free will isn't really a model, and determinism isn't an everyday assumption. Determinism is a sweeping declaration about the whole of reality, and it's one that is demonstrably false even if we only consider what is known of the physical sciences. We persist with it because through some magic it is relatively reliable.

Free will, on the other hand, is something we experience ourselves putting to work.
Free will can't be modeled in objective reality because, as @Bradskii states, free will requires a Because.
It must have a cause if only a rational reason why or even better, the devil made me do it.
That's conflating meanings of the word "cause"...in the strict sense, determinism requires a cause and effect relationship. It has nothing to do with having rationalizations or reasons for action. It is all about mechanical action, wind up the chattering teeth and watch them move. It's sloppy semantic games, because it moves between meanings of cause as if they were the same just because the word employed is the same. It's a word-concept issue.
Determinism is a usefull fiction. It is the answer to "why" which is actually unanswerable.
It is the most useful and fictitious assumption people have.
The only truthful answer to "why" is to rephrase the question as "what"
What happened is evidence and truth. Why is speculation and theory.
The universe is being pushed along by a chain of caused causes.
The universe is rolling along by the will of God.
Determinism isn't about "why" at all, it's an attempt at explaining "how"...by reducing all action to some imagined unbroken chain of causes that make any action on our part inevitable from some primal first cause. For some, it's due to an inability to account for anything apart from imagined physical laws which cannot have exceptions and hold. It's modeling the world as purely mechanical, and ignoring the ghost in the machine because he doesn't fit into their model. It can't be a fundamental issue with the model, because then the entire worldview of the person holding such a model falls apart and they are left staring at the face of God unshielded.
 
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QvQ

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Free will, on the other hand, is something we experience ourselves putting to work.
When I try to experience myself putting it to work, it gets all tangled up in the fact that if I free will myself to do something, the phone rings.
Or something
I haven't been able to free will myself anything in any context of doing or having

And dancing with the devil is not a choice if as you say, the devil has dominion and is the spirit of the age.
The devil is man's portion, even according to you, and I can agree with that
However man doesn't have the power to save himself,
Only through an Act of God is man released from that death grip.
 
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Fervent

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When I try to experience myself putting it to work, it gets all tangled up in the fact that if I free will myself to do something, the phone rings.
Or something
I haven't been able to free will myself anything in any context of doing or having
Do you not find yourself choosing between the available options?
And dancing with the devil is not a choice if as you say, the devil has dominion and is the spirit of the age.
The devil is man's portion, even according to you, and I can agree with that
However man doesn't have the power to save himself,
Only through an Act of God is man released from that death grip.
No one said anything about men being able to save themselves. But that doesn't render man's free will void, we are not little machines or marionettes only differing in who it is turning the gears or pulling the strings.
 
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QvQ

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Do you not find yourself choosing between the available options?
Everything is then an available option.
Choosing between all of it seems to be a function of time and space

Mostly we do the next thing, and then the next thing and it isn''t any choice at all.
And it could be said that the next thing was the cause of the next thing
However
It is the next thing to take the dinner dishes to the kitchen
If the phone rings, that becomes the next thing
Meanwhile someone else took the dishes
So the next thing becomes working on the computer
And dinner dishes, phone calls , computer not causual.
It is just a sequence, and no cause at all.

It has been on my mind for a while that the General Theory of Relativity may be a better model than Classical Mechanics to as the model of objective reality I observe. Classical Mechanics is a push from behind, a chain of caused causes. It is Aquinas
General Theory of Relativity means it is going to move. And I say, according to the will of God.
And there is a lot more "will of God" in objective reality than my will.
God is missing in both free will and determinism. Abdicated to man and causal chains.
 
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Fervent

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Everything is then an available option.
Choosing between all of it seems to be a function of time and space
You're obfuscating.
Mostly we do the next thing, and then the next thing and it isn''t any choice at all.
And it could be said that the next thing was the cause of the next thing
However
It is the next thing to take the dinner dishes to the kitchen
If the phone rings, that becomes the next thing
Meanwhile someone else took the dishes
So the next thing becomes working on the computer
And dinner dishes, phone calls , computer not causual.
It is just a sequence, and no cause at all.
Sequences aren't important to the question at hand, all that matters is whether or not our sense of making choices is an illusion created from our lack of knowledge or if we have the freedom to, at least to a limited degree, change course of our own volition or if we are merely instruments acting out a drama created either by irrational physical laws or a micromanaging deity.
It has been on my mind for a while that the General Theory of Relativity may be a better model than Classical Mechanics to as the model of objective reality I observe. Classical Mechanics is a push from behind, a chain of caused causes. It is Aquinas
General Theory of Relativity means it is going to move. And I say, according to the will of God.
And there is a lot more "will of God" in objective reality than my will.
God is missing in both free will and determinism. Abdicated to man and causal chains.
God is in no way missing in the discussion, as free will is only possible if there is omniscient agency behind it that desires to create beings after His own image.
 
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Reneep

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The issue is that OP thinks he's presenting an argument when all he is doing is asserting the consequent. His "argument" essentially boils down to the following:

If determinism is true, free will is an illusion
Determinism is true
Therefore, free will is an illusion.

My rebuttal is that we can just as well reverse the argument and present it as the following
If free will isn't an illusion, determinism is false
Free will isn't an illusion
Therefore, determinism is false

And the first rule of epistemics(if there is such a thing) is that if it's fair to assume in everyday life, it's fair to assume in philosophy. So since our everyday assumption is that we have genuine free will, such that even the most adament denier of free will must acknowledge that assumption, it is fair for us to assume our possessing genuine free will is a true statement.

On the other hand, we have to make several inferences before we can assert anything about cause and effect, let alone assume something as sweepingly absolute as causal determinism.


So on balance, if it is a strict either/or proposition the stronger case is for determinism being a false model rather than free will being an illusion.
This is true Only from MAN'S perspecctive, Jesus Lord and creator does not have our perspective. NOT ONLY DOES HE HAVE ACCESS TO ALL THOSE EYE AT FATHERS THRONE. HE HAS ACCESS TO FATHER WHO HOLDS EVERYTHING TOGETHER AND PLANNED OUT HOW THIS IS GOING DOWN. ONCE THEY SET IT IN MOTION HE KNOWS EVERY MOVING PART AND HOW IT WILL MOVE FOR HIM OR REBEL AGAINST HIM. SO THE GREATEST QUESTION HERE IS ARE YOU PRACTICING MOVING WITH THEM OR REBELL8NG AGAINST HIM ?
 
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QvQ

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Sequences aren't important to the question at hand, all that matters is whether or not our sense of making choices is an illusion created from our lack of knowledge or if we have the freedom to, at least to a limited degree, change course of our own volition or if we are merely instruments acting out a drama created either by irrational physical laws or a micromanaging deity
Providence
You did not and cannot create the choices.
You are in a reality where your choices are what is made available to you.
That is Providence.
It is God's will.
 
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