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Hey, Atheists...

Akita Suggagaki

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How about we talk about a non religious source of morality? Religious people have their scripture that they can claim as foundational (even though they will disagree on how to interpret). But what golden rule do you use? something like categorical imperative? utilitarianism? How do you decide what laws are needed?
 

essentialsaltes

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But what golden rule do you use? something like categorical imperative? utilitarianism?
Something like that. I don't think I can point to 'a' source other than the process of being a living breathing thinking person. Effectively, it probably looks a lot like the categorical imperative combined with notions of fairness and rights.

Well, my internal subjective moralitometer has been formed and fashioned from lots of different influences: intuitions, life experience, encountering different moral ideas from religion and philosophy...
 
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Akita Suggagaki

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Something like that. I don't think I can point to 'a' source other than the process of being a living breathing thinking person. Effectively, it probably looks a lot like the categorical imperative combined with notions of fairness and rights.

Well, my internal subjective moralitometer has been formed and fashioned from lots of different influences: intuitions, life experience, encountering different moral ideas from religion and philosophy...
Maybe the point of my asking is to help clarify a non Biblical foundation for public norms.
Do we have an innate moral compass?

Despite the width and diversity of their philosophical views, secular ethicists generally share one or more principles:
  • Human beings, through their ability to empathize, are capable of determining ethical grounds.
  • The well-being of others is central to ethical decision-making.
  • Human beings, through logic and reason, are capable of deriving normative principles of behavior.
  • This may lead to a behavior preferable to that propagated or condoned based on religious texts. Alternatively, this may lead to the advocacy of a system of moral principles that a broad group of people, both religious and non-religious, can agree upon.
  • Human beings have the moral responsibility to ensure that societies and individuals act based on these ethical principles.
  • Societies should, if at all possible, advance from a less ethical and just form to a more ethical and just form.
 
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essentialsaltes

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Maybe the point of my asking is to help clarify a non Biblical foundation for public norms.
Do we have an innate moral compass?
I believe we do. But it differs from person to person, and is not fixed, but can change over time.

Despite the width and diversity of their philosophical views, secular ethicists generally share one or more principles:
Those are all more or less agreeable to me.
 
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Akita Suggagaki

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I believe we do. But it differs from person to person, and is not fixed, but can change over time.


Those are all more or less agreeable to me.
Where are you on the abortion issue. i think Pro-life people make a mistake bringing in religions.
An effective argument can be made for simply protecting the most vulnerable.
 
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2PhiloVoid

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How about we talk about a non religious source of morality? Religious people have their scripture that they can claim as foundational (even though they will disagree on how to interpret). But what golden rule do you use? something like categorical imperative? utilitarianism? How do you decide what laws are needed?

IMHO, the principle of "Pain Hurts!" is likely the primary notion underwriting the morality of most sane people today, whether they harbor a Secular ethical outlook or otherwise.

And as a Christian, I'd theologically expect this if we're all made, somehow, in the Image of God. Whatever our respective ethical outlook, we all should more or less be able to agree that bashing each other isn't really the best moral recourse of everyday social interaction.
 
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d taylor

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How about we talk about a non religious source of morality? Religious people have their scripture that they can claim as foundational (even though they will disagree on how to interpret). But what golden rule do you use? something like categorical imperative? utilitarianism? How do you decide what laws are needed?
-
Well as many atheist come from a religious background. The answers they give will still be tainted from their past Biblical background.
 
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zippy2006

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Atheists are generally modernists, and in that tradition self-preservation and social compact is the basis of morality. Deviations from this are ephemeral, and are usually based on the vestiges of Christian culture.

Kant, Plato, and even Aristotle tend to be too "transcendent" for modern atheistic tastes. Hobbes is really their cornerstone. The only rigorous case for naturalistic ethics in recent history comes from R. M. Hare, but that line was largely not taken up. Rawls is culturally important, but he really collapses back into Hobbes.

Edit: See, for example, Shelly Kagan's contractarianism (9:40).
 
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eleos1954

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How about we talk about a non religious source of morality? Religious people have their scripture that they can claim as foundational (even though they will disagree on how to interpret). But what golden rule do you use? something like categorical imperative? utilitarianism? How do you decide what laws are needed?
I know several atheists who are very much in line with God's laws ... they don't attribute their views as being biblical ... that's fine. As Christians we know God's laws are written into the heart of all human beings of which one may or many not cooperate with and/or acknowledge as such ... this is the case whether one is Christian or not. How they decide is really none of our business. All citizens have a right to put forth their point of view ... how those views may get put forth as actual law in our country is up to our government which may or may not be in line with Christian values.

Morality does not necessarily depend upon religion.
 
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essentialsaltes

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So we cannot talk about it? It's pros and cons? Of limits?
My understanding is that the morality of abortion is a settled issue [it's wrong]. But like homosexuality, aspects of fact and law and news can be discussed.
 
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Akita Suggagaki

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My understanding is that the morality of abortion is a settled issue [it's wrong]. But like homosexuality, aspects of fact and law and news can be discussed.
Well I am trying to get to the foundation anyway. I would presume it is wrong because it is viewed as the taking of a life. Those who are pro-choice completely ignore this although it is a given among Pro-life. And that is not a religious argument.
 
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Bradskii

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How about we talk about a non religious source of morality? Religious people have their scripture that they can claim as foundational (even though they will disagree on how to interpret). But what golden rule do you use?
The golden rule is...The Golden Rule. If you generally stick with 'Do unto others etc' then that'll cover most situations. The categorical imperative is just a more formal way of expressing it. In most cases we all generally take a utilitarian approach, but that can lead to less than ideal decisions if you stick to it rigidly.

On the other side of the coin, something can only be immoral if it causes harm.
 
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Bradskii

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Well as many atheist come from a religious background. The answers they give will still be tainted from their past Biblical background.
That's a given. It certainly is in my case. There isn't much that Jesus said that I'd disagree with. His Father on the other hand...I have some objections to what He is meant to have said. And done. So if you are familiar with the bible then you take from it what seems to make sense and disregard the rest. Let's face it, unless you are a literalist then Christians do this as well.
 
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Bradskii

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Well I am trying to get to the foundation anyway. I would presume it is wrong because it is viewed as the taking of a life. Those who are pro-choice completely ignore this although it is a given among Pro-life. And that is not a religious argument.
If you want a reasonable discussion on morality then I'd seriously leave abortion out of it. It's too emotional a subject.
I know several atheists who are very much in line with God's laws ... they don't attribute their views as being biblical ... that's fine. As Christians we know God's laws are written into the heart of all human beings...
The materialist would say that what is written into the heart is the result of the evolutionary process. Generally speaking, what worked in order for us to get to this point, which helped us survive as a species, we call 'good'. And what worked against that we termed 'bad'. For example, if procreation within a family group was evolutionary beneficial then having sex with someone outside the immediate family would be considered bad, akin to incest.

Being overly simplistic, if something doesn't work we describe it as bad and align it with immorality. And acting morally is doing something that does work and we describe that as good.
 
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public hermit

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The golden rule is...The Golden Rule. If you generally stick with 'Do unto others etc' then that'll cover most situations. The categorical imperative is just a more formal way of expressing it. In most cases we all generally take a utilitarian approach, but that can lead to less than ideal decisions if you stick to it rigidly.

On the other side of the coin, something can only be immoral if it causes harm.

It's fascinating to me that some form of the golden rule shows up in most major religions and a number of philosophical outlooks. It seems to transcend particular cultures/religions. It's grounded in our own experience, and yet it is something upon which many folks can agree. I can see how it can inform the morality of atheists. Something like -do no harm- can also be a sufficient grounding for one's morality. These things may be explained in any number of ways (theism, evolution...) but so long as we can agree on those kinds of principles, we should be able to get along and flourish.

Just in case:
 
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com7fy8

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There are people, I think, who do not really care about being moral or ethical, but they simply want rules and police which help to keep others from messing with what they want.

And ones see how certain religious groups can be controlled by rules; so they try to get those people to agree with the nonreligious people's rules . . . so they can have what they want without interference of certain religious people. So, they are not really interested in what is ethical, just if and how they can get people to agree with rules that do not interfere with what they want.

Also > I would say, some number of religious people are using their religious rules to control others so the religious ones can keep the culture that they want. For one example, there are ones whose children are an idol for them; so they can be very upset at any cultural arrangements which might influence their children to do what does not reproduce grandchildren for them. It is not really because they care about right from wrong, but they want control; and sexual pleasure and children are idols for them.

In any case, I would say, not all people claiming to be of some religious or non-religious group have the same reasons and ways.
 
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