- Dec 17, 2010
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Hi all,
this is another attempt at explaining Matthew 24 from the Sydney Anglican perspective, first drawn up by theologian and historian, Dr Peter Bolt. This is one perspective influenced by the "Boltian" reading
I'm going to limit it to Matt 24 for now - and only see it in two stages, as the disciples asked, the destruction of the temple - and the end of the age.
Matt 24: Jesus warns them that the temple is going to be destroyed. Nation will rise against nation - Rome is coming - but it's not the end of the world. There will be famines due to the siege - which Josephus shows us was AWFUL! There will be earthquakes (and historians tell us there was.) But it's still not the end of the world. There will be many false messiahs during this time - and there were - leading the very revolts that caused the Roman razing of Jerusalem in the first place.
But it's still not the end of the world! Indeed - don't believe any of the million crackpot false hope stories about Jesus being here or there. People get crazy during times of awful crisis - times that feel unequalled since the creation of the world. Because when it REALLY IS the end of the world - it will be as obvious as the lightning flashing from East to West.
But for now, remember that even when you see Jerusalem fall and the temple looted and burned, even if your instinct is to rush in and save it - don't! Run away instead!
Because even with the temple destroyed, it's STILL not the end of the world. Jerusalem has rejected her king and is dead. It's like a carcass - and the Roman vultures (or eagles?) are gathering around it to devour it.
Indeed, this is why Jesus came. Jesus is judging Jerusalem just as Isaiah's prophecy judged Babylon.
Isaiah 13 is quoted here as it shows the Day of the Lord in the Old Testament - as God stirs up the Medes to strike down the young men of Babylon. The Medes will so shake the kingdoms of earth it is spoken of in cosmic terms.
Isaiah 13:
"See, the day of the Lord is coming—a cruel day, with wrath and fierce anger— to make the land desolate and destroy the sinners within it. The stars of heaven and their constellations will not show their light. The rising sun will be darkened and the moon will not give its light."
It's like the Day of the Lord against Babylon. But it's STILL not the end of the world.
Again, this judgement against Jerusalem is so severe it brings to mind Isaiah 34: which is a universal judgment against all God's enemies - Edom.
Isaiah 34
"All the stars in the sky will be dissolved and the heavens rolled up like a scroll; all the starry host will fall like withered leaves from the vine, like shriveled figs from the fig tree."
God is judging Jerusalem. The Old Covenant is gone! AND WHY? Because of God's grace - because of the sign of the Son of Man - Jesus own death and resurrection. It's only a week away. They're at the temple, and the disciples are exclaiming about what large stones they can see, but Jesus is aware that he is going to die! Why wouldn't he refer to his death here, as he thinks about the temporary nature of the temple? He's GOING TO DIE! But it's STILL not the end of the world - because he's going to rise again - and ascend to heaven. Then he will be coming on the clouds of heaven into the very throne room of the Ancient of Days to rule from there in victory for all eternity (including when heaven and earth wed).
Then his angels - literally messengers - will go out and gather in his kingdom from across the world - exactly as we see happening in Acts.
But it's still not the end of the world - because they should learn the lesson of the fig tree. All this is going to happen in that generation - to save them.
But now we finally get to the end of the world.
About THAT DAY - no one knows - not even the Father. It's going to be a shock, and surprise everyone. Because that really WILL be the end of the world - especially for those who are not ready. And then we have 3 parables about doing the right thing and it finally finishes with Judgment Day of the Sheep and Goats.
It's a hard passage - but the main area where Boltians disagree with mainstream Amils is really listening when Jesus says all 'these things' WILL happen in that generation. Before verse 36's 'that day', Boltians see only the lightning as a reference to Jesus returning - the sun and moon and Son of Man on the clouds are all judgement and gospel - as they should be to explain something as horrific as the fall of Jerusalem and God's temple.
this is another attempt at explaining Matthew 24 from the Sydney Anglican perspective, first drawn up by theologian and historian, Dr Peter Bolt. This is one perspective influenced by the "Boltian" reading
I'm going to limit it to Matt 24 for now - and only see it in two stages, as the disciples asked, the destruction of the temple - and the end of the age.
Matt 24: Jesus warns them that the temple is going to be destroyed. Nation will rise against nation - Rome is coming - but it's not the end of the world. There will be famines due to the siege - which Josephus shows us was AWFUL! There will be earthquakes (and historians tell us there was.) But it's still not the end of the world. There will be many false messiahs during this time - and there were - leading the very revolts that caused the Roman razing of Jerusalem in the first place.
But it's still not the end of the world! Indeed - don't believe any of the million crackpot false hope stories about Jesus being here or there. People get crazy during times of awful crisis - times that feel unequalled since the creation of the world. Because when it REALLY IS the end of the world - it will be as obvious as the lightning flashing from East to West.
But for now, remember that even when you see Jerusalem fall and the temple looted and burned, even if your instinct is to rush in and save it - don't! Run away instead!
Because even with the temple destroyed, it's STILL not the end of the world. Jerusalem has rejected her king and is dead. It's like a carcass - and the Roman vultures (or eagles?) are gathering around it to devour it.
Indeed, this is why Jesus came. Jesus is judging Jerusalem just as Isaiah's prophecy judged Babylon.
Isaiah 13 is quoted here as it shows the Day of the Lord in the Old Testament - as God stirs up the Medes to strike down the young men of Babylon. The Medes will so shake the kingdoms of earth it is spoken of in cosmic terms.
Isaiah 13:
"See, the day of the Lord is coming—a cruel day, with wrath and fierce anger— to make the land desolate and destroy the sinners within it. The stars of heaven and their constellations will not show their light. The rising sun will be darkened and the moon will not give its light."
It's like the Day of the Lord against Babylon. But it's STILL not the end of the world.
Again, this judgement against Jerusalem is so severe it brings to mind Isaiah 34: which is a universal judgment against all God's enemies - Edom.
Isaiah 34
"All the stars in the sky will be dissolved and the heavens rolled up like a scroll; all the starry host will fall like withered leaves from the vine, like shriveled figs from the fig tree."
God is judging Jerusalem. The Old Covenant is gone! AND WHY? Because of God's grace - because of the sign of the Son of Man - Jesus own death and resurrection. It's only a week away. They're at the temple, and the disciples are exclaiming about what large stones they can see, but Jesus is aware that he is going to die! Why wouldn't he refer to his death here, as he thinks about the temporary nature of the temple? He's GOING TO DIE! But it's STILL not the end of the world - because he's going to rise again - and ascend to heaven. Then he will be coming on the clouds of heaven into the very throne room of the Ancient of Days to rule from there in victory for all eternity (including when heaven and earth wed).
Then his angels - literally messengers - will go out and gather in his kingdom from across the world - exactly as we see happening in Acts.
But it's still not the end of the world - because they should learn the lesson of the fig tree. All this is going to happen in that generation - to save them.
But now we finally get to the end of the world.
About THAT DAY - no one knows - not even the Father. It's going to be a shock, and surprise everyone. Because that really WILL be the end of the world - especially for those who are not ready. And then we have 3 parables about doing the right thing and it finally finishes with Judgment Day of the Sheep and Goats.
It's a hard passage - but the main area where Boltians disagree with mainstream Amils is really listening when Jesus says all 'these things' WILL happen in that generation. Before verse 36's 'that day', Boltians see only the lightning as a reference to Jesus returning - the sun and moon and Son of Man on the clouds are all judgement and gospel - as they should be to explain something as horrific as the fall of Jerusalem and God's temple.
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