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The laws of sacrifices; clean and unclean food, houses, garments, houses; bodily defilements, cleansings; Aaronic priesthood, covenant mediator/lawgiver, etc., etc., etc. are in fact abolished (Ephesians 2:15).
No need to toss the baby out with the bath water.
Wesley's Notes
Verse 15
Having abolished by his suffering in the flesh the cause of enmity between the Jews and gentiles, even the law of ceremonial commandments, through his decrees - Which offer mercy to all; see Colossians 2:14. That he might form the two - Jew and gentile. Into one new man - one mystical body.
Ephesians 2 - Wesley's Explanatory Notes - Bible Commentaries - StudyLight.org
John C Abbott – Eph 2:15
Verse 15
The enmity; the ground of enmity; that is, of separation and of hostile feeling.--Contained in ordinances; in the Jewish ceremonial law.--One new man; one new community or body.
Albert Barnes – Eph 2:15
Even the law of commandments. The law of positive commandments. This does not refer to the moral law, which was not the cause of the alienation, and which was not abolished by the death of Christ, but to the laws commanding sacrifices, festivals, fasts, etc., which constituted the peculiarity of the Jewish system. These were the occasion of the enmity between the Jews and the Gentiles, and these were abolished by the great sacrifice which the Redeemer made;
Matthew Henry
Thus he abolished in his flesh the enmity, Ephesians 2:15. By his sufferings in the flesh, to took away the binding power of the ceremonial law (so removing that cause of enmity and distance between them), which is here called the law of commandments contained in ordinances, because it enjoined a multitude of external rites and ceremonies, and consisted of many institutions and appointments about the outward parts of divine worship. The legal ceremonies were abrogated by Christ, having their accomplishment in him. By taking these out of the way, he formed one church of believers, whether they had been Jews or Gentiles
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The point is that certain Bible details are so obvious that Bible scholarship on both sides of the Sabbath topic admit to them.
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