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Please show Scripture where the word of God says the Ten are negative.
Actually all the law and prophets hang on , depend on love for God and our fellow man.
Matt 22:40 On these two commandments hang all the law and the prophets.
You mixed 2 verses together and try to change what Jesus said in Matthew. The context of the passages are different, they can not be mixed. Paul is only talking about our Love for our neighbor and the fruits of it. He does not go into our love for God in Romans 13.
Rom 13:8 Owe no man any thing, but to love one another: for he that loveth another hath fulfilled the law.
The Spirit says God spoke of the Seventh Day and He speaks of it again if we shall enter into His rest, which is the Gospel
Heb 4:4 For he spake in a certain place of the seventh day on this wise, And God did rest the seventh day from all his works.
Heb 4:5 And in this again (He speaks), If they shall enter into my rest.
How does He speak of it?
Heb 4:9 There remaineth therefore a Sabbath rest to the people of God.
Heb 4:10 For he that is entered into his rest (through the Gospel), he also hath ceased from his own works, as God did from his.
The word "also" denotes two things The verse says He that has, is experiencing His rest, the one God offers through Christ, He, they also cease from their own works as God did from His.
The word "as" denotes a direct comparison. God is not experiencing the Gospel as we do. We who are experiencing the Gospel and the rest which it offers also cease from our own works as God did from His. AS GOD DID. God ceased from physical work on the Seventh Day. So we as He cease from physical work. Because this again HE SPEAKS
If you have nothing in respect to what was shown that is what you should have said. Otherwise Prove the objective facts shared wrong within the passages shared and we will recant.That’s wrong, but I’m not going to spend hours trying to straighten you out.
First off you can't disprove a text by going to another letter to say that the one text does not say what it says. You must prove passage's intent with in the passage or the context of the passage.The covenant given on mount Sinai is slavery and bondage - Galatians 4:21-31. If you can’t grasp that, you are oblivious.
Galatians is a big letter with a lot of Meat. It tells us quite a bit. Care to share how how chapter four fits into context to these surrounding passages?
Gal 2:16 Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed into Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified.
Gal 2:17 But if, while we seek to be justified by Christ, we ourselves also are found sinners, is therefore Christ the minister of sin? God forbid.
Gal 2:18 For if I build again the things which I destroyed, I make myself a transgressor.
Gal 2:19 For I through the law am dead to the law, that I might live unto God.
Gal 2:20 I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me.
Gal 2:21 I do not frustrate the grace of God: for if righteousness come by the law, then Christ is dead in vain.
Gal 3:19 Wherefore then serveth the law? It was added because of transgressions, till the seed should come to whom the promise was made; and it was ordained by angels in the hand of a mediator.
Gal 3:20 Now a mediator is not a mediator of one, but God is one.
Gal 3:21 Is the law then against the promises of God? God forbid: for if there had been a law given which could have given life, verily righteousness should have been by the law.
Gal 3:22 But the scripture hath concluded all under sin, that the promise by faith of Jesus Christ might be given to them that believe.
Gal 3:23 But before faith came, we were kept under the law, shut up unto the faith which should afterwards be revealed.
Gal 3:24 Wherefore the law was our schoolmaster to bring us unto Christ, that we might be justified by faith.
Gal 3:25 But after that faith is come, we are no longer under a schoolmaster.
Gal 3:26 For ye are all the children of God by faith in Christ Jesus.
Gal 3:27 For as many of you as have been baptized into Christ have put on Christ.
Gal 3:28 There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus.
Gal 5:24 And they that are Christ's have crucified the flesh with the affections and lusts.
Gal 5:25 If we live in the Spirit, let us also walk in the Spirit.
The ministration of it brought death. Outward observance avails nothing. It must come from the heart. This is the new ministration. Not on tables of stone but in the fleshly tables of the heart. And such trust have we through Christ to God-ward. For God has said I will put my laws into their hearts and into their minds write them.The ten commands bring death, and are replaced by the law of the spirit, which brings life. 2 Corinthians ch. 3.
It is written. The Word is in our hearts and in our mouth, that is the word of Faith in which we preach. Christ in us the Hope of Glory. For it is God that works in us both to will and do His good pleasure. For it is a certain that in Him we live move and have our being...Amen
2Cor 3:3 Forasmuch as ye are manifestly declared to be the epistle of Christ ministered by us, written not with ink, but with the Spirit of the living God; not in tables of stone, but in fleshy tables of the heart.
2Cor 3:4 And such trust have we through Christ to God-ward:
2Cor 3:5 Not that we are sufficient of ourselves to think any thing as of ourselves; but our sufficiency is of God;
2Cor 3:6 Who also hath made us able ministers of the new testament; not of the letter, but of the spirit: for the letter killeth, but the spirit giveth life.
2Cor 3:7 But if the ministration of death, written and engraven in stones, was glorious, so that the children of Israel could not stedfastly behold the face of Moses for the glory of his countenance; which glory was to be done away:
2Cor 3:8 How shall not the ministration of the spirit be rather glorious?
2Cor 3:9 For if the ministration of condemnation be glory, much more doth the ministration of righteousness exceed in glory.
2Cor 3:10 For even that which was made glorious had no glory in this respect, by reason of the glory that excelleth.
2Cor 3:11 For if that which is done away was glorious, much more that which remaineth is glorious.
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