What does prayer do?

2PhiloVoid

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Reference, please?

Forgive me if, in my friendliest tone, I just say, "Look it up yourself!"

And then I'd say, "Y'know, we might as well talk about something other than Christian theology if we're ever going to find something in common ... !" :rolleyes:
 
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Forgive me if, in my friendliest tone, I just say, "Look it up yourself!"

And then I'd say, "Y'know, we might as well talk about something other than Christian theology if we're ever going to find something in common ... !" :rolleyes:
I'll forgive you, of course, But then I'll also just assume your argument has no merit, since you're unwilling to make it. "I have a story which proves your point wrong" is no argument at all.
 
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2PhiloVoid

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I'll forgive you, of course, But then I'll also just assume your argument has no merit, since you're unwilling to make it. "I have a story which proves your point wrong" is no argument at all.

But, everyone else will understand. And that's all that counts in the long run. ;)
 
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2PhiloVoid

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Well, let's see.

Okay. Perhaps someone one else would like to explain your reference. Until then, I'll just forget about it.

You usually do anyway, so why should I expect it to be any different this time? Unless, of course, you want to break the precedent that you've worked so very hard to capitalize on here during your tenure at CF. :rolleyes:
 
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You usually do anyway, so why should I expect it to be any different this time? Unless, of course, you want to break the precedent that you've worked so very hard to capitalize on here during your tenure on CF. :rolleyes:
If you feel like making an argument, Philo, I shall be glad to address it.
 
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No, you really are incorrect there.
Well, let's see.
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Here we have Jesus, telling His disciples that they shall have whatever they ask for in prayer. And is this not right? Why should they ask God for one thing, and He give them another? And then Jesus made His point by casting out a demon.
5 And he said unto them, Which of you shall have a friend, and shall go unto him at midnight, and say to him, Friend, lend me three loaves; 6 for a friend of mine is come to me from a journey, and I have nothing to set before him; 7 and he from within shall answer and say, Trouble me not: the door is now shut, and my children are with me in bed; I cannot rise and give thee?

8 I say unto you, Though he will not rise and give him because he is his friend, yet because of his importunity he will arise and give him as many as he needeth.

9 And I say unto you, Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you.

10 For every one that asketh receiveth; and he that seeketh findeth; and to him that knocketh it shall be opened.

11 And of which of you that is a father shall his son ask a loaf, and he give him a stone? or a fish, and he for a fish give him a serpent?

12 Or [if] he shall ask an egg, will he give him a scorpion?

13 If ye then, being evil, know how to give good gifts unto your children, how much more shall [your] heavenly Father give the Holy Spirit to them that ask him?

14 And he was casting out a demon [that was] dumb. And it came to pass, when the demon was gone out, the dumb man spake; and the multitudes marvelled.

And then here is another example: Jesus withers a fig tree, and tells His followers they can do the same if they wish, and even greater things.
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18 Now in the morning as he returned to the city, he hungered.

19 And seeing a fig tree by the way side, he came to it, and found nothing thereon, but leaves only; and he saith unto it, Let there be no fruit from thee henceforward for ever. And immediately the fig tree withered away.

20 And when the disciples saw it, they marvelled, saying, How did the fig tree immediately wither away?

21 And Jesus answered and said unto them, Verily I say unto you, If ye have faith, and doubt not, ye shall not only do what is done to the fig tree, but even if ye shall say unto this mountain, Be thou taken up and cast into the sea, it shall be done.

22 And all things, whatsoever ye shall ask in prayer, believing, ye shall receive.

Now, these examples are pretty clear. Jesus works miracles, and tells people that they can do the same. This is entirely in accordance with the rest of the Bible, in which people work many miracles by the power of God.

So here we have it clearly in the Bible. God does answer prayers, and He does work miracles in response to them. The problem is, this doesn't actually happen in real life, does it? It only happens in stories. There are three ways you can go with this. One, ignore the evidence, and claim that God does answer prayers, as people do here: Prayer Wall

Two, say that God doesn't actually "give you a flaming sword if you pray for it," as you put it. This ignores the fact that God does, in the Bible, frequently intervene in the physical world, and promises to do so in response to prayer.

Three, realise that God said He would answer prayers, and should if He actually exists. But in fact, never does answer prayers.
 
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If you feel like making an argument, Philo, I shall be glad to address it.

The argument would be as follows: That despite my penchant for elaborate, O.T. style :fire:pyrotechnics:fire:, Jesus slapped down any essential wish for His followers to call down "Fire From Heaven" upon the enemies of the Lord in the style of Elijah (see Luke 9:51-54; Mark 3:17). With this being the case, it would be inconsistent for Christians to think they should entangle themselves in some kind of theologized dual, prayer or no prayer.
 
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The argument would be as follows: That despite my penchant for elaborate, O.T. style :fire:pyrotechnics:fire:, Jesus slapped down any essential wish for His followers to call down "Fire From Heaven" upon the enemies of the Lord in the style of Elijah (see Luke 9:51-54; Mark 3:17). With this being the case, it would be inconsistent for Christians to think they should entangle themselves in some kind of theologized dual, prayer or no prayer.
Thank you. But Jesus does not say that God will not answer prayers; rather, as I've just posted, he encouraged it and promised they would be answered.
 
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Tom 1

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But in fact, never does answer prayers.

Lol you have no idea if he does or not. If you want to know if unexpected or unusual things happen, as in your post, you would need to investigate those cases personally, like this person did, for example: The Psychiatrist Who Believed People Could Tell the Future
Whether or not unusual things happen is something independent of what you think. You keep repeating the same stuff because you have some idea that your way of thinking is in some sense adequate for understanding the world, and you expect to be able to add to it piecemeal, as if other things can just be bent into the right shape to fit what you already think. You don’t appear to realise that the stuff in your head is just a way of thinking. You could compare your way of thinking with say that of the writer Haruki Murakami, who has some ideas about the limitations of Western thought.
Anyone can quote the bible selectively. Jesus, and the epistles, give a broader picture that fits in largely with the world as it is today - people experience different things, or the same things differently, according to their understanding and perception of the world. I realise that it is virtually impossible for some people to get that. Take another writer, Garcia Marquez, alongside Murakami; the work of both writers has been labelled ‘magic realism’. Both writers rejected this appellation. Garcia Marquez simply said that what he writes is real, not magically real. Murakami went further and explained that he sees no existing barrier between the observable world and the (to paraphrase) other, or another reality. In a similar way, the bible makes it clear that people can see, or experience, a number of things depending on the openness or limitations of their mindset. Romanian philosopher Emil Cioran was baffled by what he saw as the ‘mechanistic mindset’ of the West. Anyway to keep it short a starting point is accepting the kind of idea that ‘because I know x and y to be true everything must fit into how I see the world, or it isn’t real’ is just a bit daft. It is no more real in any objective sense than any other way of looking at the world.
 
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The claim that God is real and that you are communicating with Him is a scientific one, because it produces effects in the real world.

Aha so you are the arbiter of the real? Nice to meet you. What you believe to be the ‘real world’ is a limited concept. You might get that in a limited kind of way, but to really understand it you need to invest the necessary time into completely absorbing a perspective different to your own.
 
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No, actually it isn't besides the point.
You think that prayer is real, and you are communicating, in some fashion, with God. I think that it isn't, and you aren't.
The claim that God is real and that you are communicating with Him is a scientific one, because it produces effects in the real world. God Himself may or may not be subject to scientific investigation, but if He is producing effects in the material world - ie, communicating with you - then that is a matter which can, in principle, be investigated.
Would you agree with that?

No, not at all. As above, to understand the passages you quote you also need to understand all the other passages that refer to how perception and experience are affected by what we think and believe. You have simplistic notions about this, as in your earlier posts you think of this as being about ‘feelings’ or something like that. Experience and feelings are not the same thing. Experiential learning is something deeply absorbed through the process of experience, if the idea isn’t clear. You can try it.
 
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Tom 1

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Tom, that's what I always think.

I wouldn’t be so sure about that. As presented here, your way of thinking is something you expect other things to fit into. You could learn a lot by reflecting on how absurd that idea is.
 
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Tom 1

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I'm sorry, Tom, but it's you who is wrong here.
Discussion of the history, linguistics and sociology of the Bible in society may take advanced levels of study. But most apologetics isn't concerned with this. Rather, it's concerned with logical arguments put forward by Christians containing elementary flaws in reasoning that are relatively easy to point out. The truth of this is apparent in any debate between an atheist and a Christian, and can easily be seen on these forums.

That has limited use, it may be interesting but it has no scope to actually provide and answer to anything, just some more or less interesting, abstract, arguments about this or that thing. Jesus’ approach is a lot simpler and more effective - try it and see.
Apart from that, it’s simply a fact that trying to interpret the bible without understanding what it meant at the time, without some idea at least of the overall way of thinking it was grounded it, is a pretty pointless exercise.
 
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Tom 1

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There's lots of stories in the Bible which show you to be wrong in saying that God never answers prayers.


I didn’t say anything of the sort, just that I hadn’t experienced it in that direct sense. Actually however I had forgotten that I did once, as a teenager. I completely forgot about it but it came back to me for some reason. Anyway, no I didn’t say that God doesn’t answer prayers.

A Creationist argument if ever I saw one! Trying to pretend that all answers are equally valid

Think again. What answers/what kind of answers are valid, or useful, depends on the question and the subject matter. It’s not a difficult idea.
 
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I'm sure you know the story. Elijah challenged the priests of a rival God to a praying competition; told the people to follow the winner; mocked the priests of Baal when their prayers were unanswered; and then prayed to Jehovah, who answered him.

Sure. I’m working through the bible at the moment looking at things like that to try and understand the purpose and significance of each event in its context, whether it is intended to be an actual account of an actual event, or an illustrative or instructive story written for some other purpose.
Your ‘because this then this’ approach is meaningless. Your whole premise is faulty - if you’re happy creating some circular arguments and winning them to your satisfaction and according to the criteria you set, go ahead, knock yourself out. Actually understanding anything about what you are addressing however would take a lot more than that.
 
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Tom 1

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The truth of this is apparent in any debate between an atheist and a Christian, and can easily be seen on these forums.

I haven’t read many, those I have read are a bit pointless, just quibbles over set up positions that have no actual bearing on anything beyond the argument itself.

What I do see though are faulty questions - like yours for example - along the lines of ‘this is what I think therefore other people should be able to prove to me if my idea is correct or not, according to my criteria’. That is, essentially, a discussion with yourself.
 
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Why should they ask God for one thing, and He give them another?

Read it again - God gives ‘good things’. To get what is meant by that you can read some of the epistles, Peter and James’s letters for example.
 
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I'll forgive you, of course, But then I'll also just assume your argument has no merit, since you're unwilling to make it. "I have a story which proves your point wrong" is no argument at all.

The ‘boanerges’ (sons of thunder) quote refers to a sarcastic quip by Jesus to James and John, when they wanted to ‘call down fire’ on some people who weren’t welcoming to Jesus. As in earlier posts, to get this you need to understand the broader context; the stages of development of God’s plan as the bible portrays it, an initial breakdown followed by centuries of strife leading eventually to attempts at reconciliation and a return to peace (to put it extremely briefly). It is one of the parts of the gospel that emphasises the meaning of the profound changes in thinking between the old/new covenant, as outlined in Isaiah.
 
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Lol you have no idea if he does or not. If you want to know if unexpected or unusual things happen, as in your post, you would need to investigate those cases personally, like this person did, for example
All you're demonstrating is that you have nothing to bring to the debate except "I'm right, and you'd see it if you bothered to look." As such, all you've got is an empty assertion that you're right because you say you are.
Whether or not unusual things happen is something independent of what you think.
Yes. I know. That's what I said. But that's what you're disagreeing with, with your "everyone has a viewpoint, and we can't tell them apart".
Anyone can quote the bible selectively. Jesus, and the epistles, give a broader picture that fits in largely with the world as it is today - people experience different things, or the same things differently, according to their understanding and perception of the world.
Well, feel free to prove me wrong if you can.
Anyway to keep it short a starting point is accepting the kind of idea that ‘because I know x and y to be true everything must fit into how I see the world, or it isn’t real’ is just a bit daft.
Indeed it is. Fortunately I didn't say that. You seems to like putting words in people's mouths.
It is no more real in any objective sense than any other way of looking at the world.
Interesting. So you're saying that no way of looking at the world is valid?
Aha so you are the arbiter of the real?
Actually, it seems to be you who thinks he's the arbiter of what is true and what isn't.
What you believe to be the ‘real world’ is a limited concept. You might get that in a limited kind of way, but to really understand it you need to invest the necessary time into completely absorbing a perspective different to your own.
On a debating forum, you're expected to be able to back up your arguments.

o, not at all. As above, to understand the passages you quote you also need to understand all the other passages that refer to how perception and experience are affected by what we think and believe. You have simplistic notions about this
Again, you say you could prove that I'm wrong, but don't take steps to show it.
Experiential learning is something deeply absorbed through the process of experience, if the idea isn’t clear. You can try it.
Again, debating forum. "I'm right, and you'd see it if you tried being like me" isn't a valid argument. Here, you are expected to defend your views with logic and reason.
I wouldn’t be so sure about that. As presented here, your way of thinking is something you expect other things to fit into. You could learn a lot by reflecting on how absurd that idea is.
No, I don't expect others to fit into my way of thinking. Again, you're talking about yourself. What I expect is others to point out the flaws in my reasoning, if they are able. I invite them to.
That has limited use, it may be interesting but it has no scope to actually provide and answer to anything, just some more or less interesting, abstract, arguments about this or that thing. Jesus’ approach is a lot simpler and more effective - try it and see.
Sorry, all I see there is empty space. Let me know when you have a point to make.
Apart from that, it’s simply a fact that trying to interpret the bible without understanding what it meant at the time, without some idea at least of the overall way of thinking it was grounded it, is a pretty pointless exercise.
True. Maybe if we're lucky you'll get to it sometime.
I didn’t say anything of the sort, just that I hadn’t experienced it in that direct sense. Actually however I had forgotten that I did once, as a teenager. I completely forgot about it but it came back to me for some reason. Anyway, not I didn’t say that God doesn’t answer prayers.
No, I'm saying that God never answers prayers. I rather have to, since I'm an atheist, and so don't believe God exists. I am here on this debating forum inviting you to prove me wrong.
Think again. What answers are valid, or useful, depends on the question and the subject matter. It’s not a difficult idea.
Well, you're the one who said (starting with post 204) that prayer could never be proved, because "The options for explaining one thing or another are endless, and we mostly choose one over another according to our overall perspective, way of thinking etc."
As I said: a very "creationist" style of thinking.
In other words, any point of view is a
 
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