Soterilosity - A person can lose salvation

Hammster

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Why not actually address what I said instead of the normal strawmen? Yawn.
It’s the logical conclusion. The heart of the believer is the same as the unbeliever.
 
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hedrick

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The Greek word used is gar which more accurately translates to therefore. Jesus has already told them and they do not believe therefore they are not His sheep.
There's actually a textual issue here. Current editions use ὅτι. I tried to see what the issue is, but it's not in the UBS5 apparatus, nor in Metzger's textual commentary. That means it's so certain they don't even show the evidence. In this section of the text there's very early evidence, including P66, from around 200 AD. I think your understanding was unlikely anyway, but it's a lot less likely with the critical text.

Louw and Nida give two possible meanings for gar. One is a simple marker, with no significance. Here's the other:

a marker of cause or reason between events, though in some contexts the relation is often remote or tenuous—‘for, because.’ αὐτὸς γὰρ ἐγίνωσκεν τί ἦν ἐν τῷ ἀνθρώπῳ ‘for he knew what was in people’ Jn 2:25; ἔφυγον ἀπὸ τοῦ μνημείου, εἶχεν γὰρ αὐτὰς τρόμος καὶ ἔκστασις ‘they ran from the tomb, for they were trembling and amazed’ Mk 16:8.

Both gar and oti take a range of meaning, but "because" is the most likely for both, and the one that translators use. Bible Gateway lists a bunch, and that's how they all understand it.

In my opinion a non-predestinarian reading is still possible, but not by a weird translation. Jesus says they don't believe what he is saying because they aren't his sheep. But it's not so clear that he means believe in the general sense of having faith. They don't believe he is the Messiah. You could try to say that they aren't his sheep because they don't trust him (Reformers' meaning of faith), and therefore they don't believe his claim that he's the Messiah.

I'm not sure how plausible that is, but at least it doesn't depend upon an unlikely translation.
 
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Matthew ten Verseight

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I don't know what that means? The believer gets a heart of flesh to replace a heart of stone, so, no it's not the same.
What the OSAS mindset thinks is that the new heart is incapable of becoming unregenerate or seared. They think 'born again' is the end of the road, rather than the beginning.

They are also unable, do to their own apriori, to consider that to be re-generate is to be re-created back to the state of Lucifer before his fall, and Adam before his fall.

It's like getting a reinstall of OS. They somehow think it cannot be filled with garbage again and become ruined.
 
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hedrick

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What the OSAS mindset thinks is that the new heart is incapable of becoming unregenerate or seared. They think 'born again' is the end of the road, rather than the beginning.

They are also unable, do to their own apriori, to consider that to be re-generate is to be re-created back to the state of Lucifer before his fall, and Adam before his fall.

It's like getting a reinstall of OS. They somehow think it cannot be filled with garbage again and become ruined.
I've only read one serious defense of OSAS, and it was a long time ago (a book by Charles Stanley). But as I recall, none of this is really there. He simply thinks that we're assured that Christ won't ever lose someone, using the same passages that Hammster has been quoting.

The difference is that Hammster thinks God never goes back on salvation because salvation is entirely based on God's decision, and he never changes his mind. That is, he's a Calvinist. OSAS is what you get when you continue believing no one is ever lost, but you drop the Calvinism. But to be fair, Stanley based it entirely on Scriptural assurances, not any of the stuff you suggest.
 
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Hammster

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I don't know what that means? The believer gets a heart of flesh to replace a heart of stone, so, no it's not the same.
Apparently, though, there’s no difference in your theology. Again, just drawing the logical conclusion.
 
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Hammster

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Is in error on quite a bit, including sunday sacredness, immortal soul theology, and numerous other things. I like him, but he is in error.
What is immortal soul theology, any why is it wrong?
 
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Matthew ten Verseight

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1Sa 10:1 Then Samuel took a vial of oil, and poured it upon his head, and kissed him, and said, Is it not because the LORD hath anointed thee to be captain over his inheritance?

1Sa 10:2 When thou art departed from me to day, then thou shalt find two men by Rachel's sepulchre in the border of Benjamin at Zelzah; and they will say unto thee, The asses which thou wentest to seek are found: and, lo, thy father hath left the care of the asses, and sorroweth for you, saying, What shall I do for my son?

1Sa 10:3 Then shalt thou go on forward from thence, and thou shalt come to the plain of Tabor, and there shall meet thee three men going up to God to Bethel, one carrying three kids, and another carrying three loaves of bread, and another carrying a bottle of wine:

1Sa 10:4 And they will salute thee, and give thee two loaves of bread; which thou shalt receive of their hands.

1Sa 10:5 After that thou shalt come to the hill of God, where is the garrison of the Philistines: and it shall come to pass, when thou art come thither to the city, that thou shalt meet a company of prophets coming down from the high place with a psaltery, and a tabret, and a pipe, and a harp, before them; and they shall prophesy:

1Sa 10:6 And the Spirit of the LORD will come upon thee, and thou shalt prophesy with them, and shalt be turned into another man.

1Sa 10:7 And let it be, when these signs are come unto thee, that thou do as occasion serve thee; for God is with thee.

1Sa 10:8 And thou shalt go down before me to Gilgal; and, behold, I will come down unto thee, to offer burnt offerings, and to sacrifice sacrifices of peace offerings: seven days shalt thou tarry, till I come to thee, and shew thee what thou shalt do.

1Sa 10:9 And it was so, that when he had turned his back to go from Samuel, God gave him another heart: and all those signs came to pass that day.

1Sa 10:10 And when they came thither to the hill, behold, a company of prophets met him; and the Spirit of God came upon him, and he prophesied among them.

1Sa 10:11 And it came to pass, when all that knew him beforetime saw that, behold, he prophesied among the prophets, then the people said one to another, What is this that is come unto the son of Kish? Is Saul also among the prophets?

1Sa 10:12 And one of the same place answered and said, But who is their father? Therefore it became a proverb, Is Saul also among the prophets?

1Sa 10:13 And when he had made an end of prophesying, he came to the high place.

1Sa 15:1 Samuel also said unto Saul, The LORD sent me to anoint thee to be king over his people, over Israel: now therefore hearken thou unto the voice of the words of the LORD.

...

1Sa 15:9 But Saul and the people spared Agag, and the best of the sheep, and of the oxen, and of the fatlings, and the lambs, and all that was good, and would not utterly destroy them: but every thing that was vile and refuse, that they destroyed utterly.

1Sa 15:10 Then came the word of the LORD unto Samuel, saying,

1Sa 15:11 It repenteth me that I have set up Saul to be king: for he is turned back from following me, and hath not performed my commandments. And it grieved Samuel; and he cried unto the LORD all night.

1Sa 15:12 And when Samuel rose early to meet Saul in the morning, it was told Samuel, saying, Saul came to Carmel, and, behold, he set him up a place, and is gone about, and passed on, and gone down to Gilgal.

1Sa 15:13 And Samuel came to Saul: and Saul said unto him, Blessed be thou of the LORD: I have performed the commandment of the LORD.

1Sa 15:14 And Samuel said, What meaneth then this bleating of the sheep in mine ears, and the lowing of the oxen which I hear?

1Sa 15:15 And Saul said, They have brought them from the Amalekites: for the people spared the best of the sheep and of the oxen, to sacrifice unto the LORD thy God; and the rest we have utterly destroyed.

1Sa 15:16 Then Samuel said unto Saul, Stay, and I will tell thee what the LORD hath said to me this night. And he said unto him, Say on.

1Sa 15:17 And Samuel said, When thou wast little in thine own sight, wast thou not made the head of the tribes of Israel, and the LORD anointed thee king over Israel?

1Sa 15:18 And the LORD sent thee on a journey, and said, Go and utterly destroy the sinners the Amalekites, and fight against them until they be consumed.

1Sa 15:19 Wherefore then didst thou not obey the voice of the LORD, but didst fly upon the spoil, and didst evil in the sight of the LORD?

1Sa 15:20 And Saul said unto Samuel, Yea, I have obeyed the voice of the LORD, and have gone the way which the LORD sent me, and have brought Agag the king of Amalek, and have utterly destroyed the Amalekites.

1Sa 15:21 But the people took of the spoil, sheep and oxen, the chief of the things which should have been utterly destroyed, to sacrifice unto the LORD thy God in Gilgal.

1Sa 15:22 And Samuel said, Hath the LORD as great delight in burnt offerings and sacrifices, as in obeying the voice of the LORD? Behold, to obey is better than sacrifice, and to hearken than the fat of rams.

1Sa 15:23 For rebellion is as the sin of witchcraft, and stubbornness is as iniquity and idolatry. Because thou hast rejected the word of the LORD, he hath also rejected thee from being king.

1Sa 15:24 And Saul said unto Samuel, I have sinned: for I have transgressed the commandment of the LORD, and thy words: because I feared the people, and obeyed their voice.

1Sa 15:25 Now therefore, I pray thee, pardon my sin, and turn again with me, that I may worship the LORD.

1Sa 15:26 And Samuel said unto Saul, I will not return with thee: for thou hast rejected the word of the LORD, and the LORD hath rejected thee from being king over Israel.

1Sa 15:27 And as Samuel turned about to go away, he laid hold upon the skirt of his mantle, and it rent.

1Sa 15:28 And Samuel said unto him, The LORD hath rent the kingdom of Israel from thee this day, and hath given it to a neighbour of thine, that is better than thou.

1Sa 15:29 And also the Strength of Israel will not lie nor repent: for he is not a man, that he should repent.

1Sa 15:30 Then he said, I have sinned: yet honour me now, I pray thee, before the elders of my people, and before Israel, and turn again with me, that I may worship the LORD thy God.

1Sa 15:31 So Samuel turned again after Saul; and Saul worshipped the LORD.

1Sa 16:1 And the LORD said unto Samuel, How long wilt thou mourn for Saul, seeing I have rejected him from reigning over Israel? fill thine horn with oil, and go, I will send thee to Jesse the Bethlehemite: for I have provided me a king among his sons.

...

1Sa 16:7 But the LORD said unto Samuel, Look not on his countenance, or on the height of his stature; because I have refused him: for the LORD seeth not as man seeth; for man looketh on the outward appearance, but the LORD looketh on the heart.

...

1Sa 16:14 But the Spirit of the LORD departed from Saul, and an evil spirit from the LORD troubled him.

1Sa 16:15 And Saul's servants said unto him, Behold now, an evil spirit from God troubleth thee.

1Ch 10:13 So Saul died for his transgression which he committed against the LORD, even against the word of the LORD, which he kept not, and also for asking counsel of one that had a familiar spirit, to enquire of it;
 
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A_Thinker

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Of course the entire burden is not on man. God does all the work of saving, but he will not force us to remain in the Vine. Really, the only thing that is "on man" is that he must have a willingness to rest on God instead of his own strength.
I rather believe that a man must simply trust in God to save him.

I don't think that it is more complicated than that ...

Matthew 8

5 When Jesus had entered Capernaum, a centurion came and pleaded with Him, 6 “Lord, my servant lies at home, paralyzed and in terrible agony.”

7 “I will go and heal him,” Jesus replied.

8 The centurion answered, “Lord, I am not worthy to have You come under my roof. But just say the word, and my servant will be healed. 9 For I myself am a man under authority, with soldiers under me. I tell one to go, and he goes; and another to come, and he comes. I tell my servant to do something, and he does it.”

10 When Jesus heard this, He marveled and said to those following Him, “Truly I tell you, I have not found anyone in Israel with such great faith. 11 I say to you that many will come from the east and the west to share the banquet with Abraham, Isaac, and Jacob in the kingdom of heaven. 12 But the sons of the kingdom will be cast into the outer darkness, where there will be weeping and gnashing of teeth.”

13 Then Jesus said to the centurion, “Go! As you have believed, so will it be done for you.” And his servant was healed at that very hour.
 
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sdowney717

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I rather believe that a man must simply trust in God to save him.

I don't think that it is more complicated than that ...

Matthew 8

5 When Jesus had entered Capernaum, a centurion came and pleaded with Him, 6 “Lord, my servant lies at home, paralyzed and in terrible agony.”

7“I will go and heal him,” Jesus replied.

8 The centurion answered, “Lord, I am not worthy to have You come under my roof. But just say the word, and my servant will be healed. 9 For I myself am a man under authority, with soldiers under me. I tell one to go, and he goes; and another to come, and he comes. I tell my servant to do something, and he does it.”

10 When Jesus heard this, He marveled and said to those following Him, “Truly I tell you, I have not found anyone in Israel with such great faith. 11 I say to you that many will come from the east and the west to share the banquet with Abraham, Isaac, and Jacob in the kingdom of heaven. 12 But the sons of the kingdom will be cast into the outer darkness, where there will be weeping and gnashing of teeth.”

13 Then Jesus said to the centurion, “Go! As you have believed, so will it be done for you.” And his servant was healed at that very hour.
All scripture is inspired by God, and is useful for doctrine. Why would all these teachings in scripture even have been written down, if there was no point. Sure salvation is simple as in believe and you will be saved, but the doctrines reveal the underlying truths. If God did not want us to know, then those scriptures would not exist.
 
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A_Thinker

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All scripture is inspired by God, and is useful for doctrine. Why would all these teachings in scripture even have been written down, if there was no point. Sure salvation is simple as in believe and you will be saved, but the doctrines reveal the underlying truths. If God did not want us to know, then those scriptures would not exist.
I'm not saying that there is no value to scripture.

I'm speaking directly to the issue of complicating God's salvation.

Mark 5

21 And when Jesus had crossed again in the boat to the other side, a great crowd gathered about him, and he was beside the sea. 22 Then came one of the rulers of the synagogue, Jairus by name, and seeing him, he fell at his feet 23 and implored him earnestly, saying, “My little daughter is at the point of death. Come and lay your hands on her, so that she may be made well and live.” 24 And he went with him.
...
35 While he was still speaking, there came from the ruler’s house some who said, “Your daughter is dead. Why trouble the Teacher any further?” 36 But overhearing what they said, Jesus said to the ruler of the synagogue, “Do not fear, only believe.”
 
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A_Thinker

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What the OSAS mindset thinks is that the new heart is incapable of becoming unregenerate or seared. They think 'born again' is the end of the road, rather than the beginning.

They are also unable, do to their own apriori, to consider that to be re-generate is to be re-created back to the state of Lucifer before his fall, and Adam before his fall.

It's like getting a reinstall of OS. They somehow think it cannot be filled with garbage again and become ruined.
The problem ... is the inevitability of what you say ...

We can be restored to our pre-fallen nature, ... and we will fall/sin again.

If God wants to save us, ... He must also KEEP us saved ...
 
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A_Thinker

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I've only read one serious defense of OSAS, and it was a long time ago (a book by Charles Stanley). But as I recall, none of this is really there. He simply thinks that we're assured that Christ won't ever lose someone, using the same passages that Hammster has been quoting.

The difference is that Hammster thinks God never goes back on salvation because salvation is entirely based on God's decision, and he never changes his mind. That is, he's a Calvinist. OSAS is what you get when you continue believing no one is ever lost, but you drop the Calvinism. But to be fair, Stanley based it entirely on Scriptural assurances, not any of the stuff you suggest.
I've read Charles Stanley's book, as well ...
 
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A_Thinker

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What is immortal soul theology, any why is it wrong?
Immortal soul theology is the belief that the human soul is unconditionally immortal (i.e. having no beginning and/or no ending).

I would say that scripture refutes that ...

Genesis says that God breathed into Adam the breath of life ... "and man BECAME a living soul.

Genesis 2:7 And the LORD God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul.

And Jesus said that we should fear Him Who can DESTROY both body and SOUL ...

Matthew 10:28 Do not be afraid of those who kill the body but cannot kill the soul. Instead, fear the One who can destroy both soul and body in hell.
 
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Matthew ten Verseight

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If God wants to save us, ... He must also KEEP us saved ...
That's not how the relationship works. It's two sided. "Belief" on our part. Promise on His. As like unto a marriage.

Yet, psalms 77:13 is the key to all of it. Every doctrine found therein.

Bible - Sanctuary - Irreducibly Complex System.jpg


Most stop at the Altar of Burnt offering.

Most forget that though a sacrifice could be brought, and the sinner forgiven, the sin was transferred to another and more had to happen. The Day of Atonement, in Lev 16 & 23 demonstrates that persons, once forgiven, can indeed be cut off. Matthew 18 demonstrates the same, in that forgiveness, or covered sin, is not sin blotted out. Such sin which is not yet blotted out, can be unremitted, unforgiven, uncovered.
 
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Hammster

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Immortal soul theology is the belief that the human soul is unconditionally immortal (i.e. having no beginning and/or no ending).

I would say that scripture refutes that ...

Genesis says that God breathed into Adam the breath of life ... "and man BECAME a living soul.

Genesis 2:7 And the LORD God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul.

And Jesus said that we should fear Him Who can DESTROY both body and SOUL ...

Matthew 10:28 Do not be afraid of those who kill the body but cannot kill the soul. Instead, fear the One who can destroy both soul and body in hell.
Thanks. I guess I’ve missed that one. :)
 
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A_Thinker

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That's not how the relationship works. It's two sided. "Belief" on our part. Promise on His. As like unto a marriage.

Yet, psalms 77:13 is the key to all of it. Every doctrine found therein.

View attachment 260691

Most stop at the Altar of Burnt offering.

Most forget that though a sacrifice could be brought, and the sinner forgiven, the sin was transferred to another and more had to happen. The Day of Atonement, in Lev 16 & 23 demonstrates that persons, once forgiven, can indeed be cut off. Matthew 18 demonstrates the same, in that forgiveness, or covered sin, is not sin blotted out. Such sin which is not yet blotted out, can be unremitted, unforgiven, uncovered.
Hosea 3

1 Then the LORD told me, "Love your wife again, even though she is loved by others and has committed adultery. Love her as I, the LORD, love the Israelites, even though they have turned to other gods and love to eat raisin cakes." 2 So I bought her for 23 ounces of silver and 10 bushels of barley.
 
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