Small Group Bible Study Preparation - Why God lets children starve - conversation with a non-believe

Maddog54E

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Hi, new to this forum. There appears to be a wealth of knowledge and materials here so I'm looking forward to digging into it. I was raised in a Congregational church although my Mother was Catholic and my Father the son of a Southern Baptist minister. My experience with the Congregational denomination has been very positive as it's foundation is a supportive community where each church is autonomous, hires it's own minister, is self governing by the members and does not dictate individual theology other than the basics of belief in Jesus, etc.
I have recently moved to a non-denominational church as the Congregational church my daughter and I attended, like many mainstream churches, has become a 'gray church' with few youth. I will be leading a small group Bible study this Wednesday and chose the following topic:

Why does God allow children to starve - answering an atheist's objection to calling Him a loving God or that He exists at all.

I'm am trying to have our group prepared to answer this and some other questions from non-believers. So I've done a lot of reading on this question of material written by atheists and other non-believers. As a result, I've given the group some responses that we cannot use as I've seen how ineffective they are in answering the question for non-believers. That doesn't mean they are incorrect but I'm hoping if we keep digging and challenge ourselves we can find more robust answers as every soul is of equal importance and deserves our best effort.

Here are the answers that we are not allowed to use. Or at least have to take it to the next level with further explanation.
1) We are unable to understand the reasons God does or allows things so we'll have to wait until eternal life to learn the answers. (The non-believers take issue with this because it's a 'trust me' answer and they don't)
2) God expects humans to look out for the least of them and it is humans who are causing these children to starve and not God allowing it. (The non-believer response was how could a all knowing and loving God or a Father allow His children to starve to death with excuse that the babysitters (humans) were supposed to be watching over them.
3) God gave humans free will and there is evil in the world. Both human evil and natural evil (storms, floods, etc.) If God intervened and prevented the children from starving He would in essence be taking away that free will or removing evil from the world. (The non-believer sees the free will argument the same as #2. As parents we give our children free will but we don't stand by while they starve someone. As for evil in the world it becomes a more difficult discussion as the non-believer again cannot does not want to worship a God who allows evil to effect an innocent child.

So, if you have some responses that avoid using the above three rationales I would welcome you sharing them. If not, and you have some responses that include one or all of the three above but also addresses the core objections the non-believer has to those responses I would welcome those too.

Thank you in advance for any insights you can provide. In your responses if you can provide references in the Bible that are supporting even better.

This is an area where I see a lot of churches lacking. Providing solid defensible talking points for Christians to engage in conversation with non-believers. Not just to defend our faith but with the genuine desire to show them the light by answering their genuine questions with a level of depth and understanding of their objections that may cause them to pause and begin investigating Christianity with a more open mind. Thank you.
 

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Hi, new to this forum. There appears to be a wealth of knowledge and materials here so I'm looking forward to digging into it. I was raised in a Congregational church although my Mother was Catholic and my Father the son of a Southern Baptist minister. My experience with the Congregational denomination has been very positive as it's foundation is a supportive community where each church is autonomous, hires it's own minister, is self governing by the members and does not dictate individual theology other than the basics of belief in Jesus, etc.
I have recently moved to a non-denominational church as the Congregational church my daughter and I attended, like many mainstream churches, has become a 'gray church' with few youth. I will be leading a small group Bible study this Wednesday and chose the following topic:

Why does God allow children to starve - answering an atheist's objection to calling Him a loving God or that He exists at all.

I'm am trying to have our group prepared to answer this and some other questions from non-believers. So I've done a lot of reading on this question of material written by atheists and other non-believers. As a result, I've given the group some responses that we cannot use as I've seen how ineffective they are in answering the question for non-believers. That doesn't mean they are incorrect but I'm hoping if we keep digging and challenge ourselves we can find more robust answers as every soul is of equal importance and deserves our best effort.

Here are the answers that we are not allowed to use. Or at least have to take it to the next level with further explanation.
1) We are unable to understand the reasons God does or allows things so we'll have to wait until eternal life to learn the answers. (The non-believers take issue with this because it's a 'trust me' answer and they don't)
2) God expects humans to look out for the least of them and it is humans who are causing these children to starve and not God allowing it. (The non-believer response was how could a all knowing and loving God or a Father allow His children to starve to death with excuse that the babysitters (humans) were supposed to be watching over them.
3) God gave humans free will and there is evil in the world. Both human evil and natural evil (storms, floods, etc.) If God intervened and prevented the children from starving He would in essence be taking away that free will or removing evil from the world. (The non-believer sees the free will argument the same as #2. As parents we give our children free will but we don't stand by while they starve someone. As for evil in the world it becomes a more difficult discussion as the non-believer again cannot does not want to worship a God who allows evil to effect an innocent child.

So, if you have some responses that avoid using the above three rationales I would welcome you sharing them. If not, and you have some responses that include one or all of the three above but also addresses the core objections the non-believer has to those responses I would welcome those too.

Thank you in advance for any insights you can provide. In your responses if you can provide references in the Bible that are supporting even better.

This is an area where I see a lot of churches lacking. Providing solid defensible talking points for Christians to engage in conversation with non-believers. Not just to defend our faith but with the genuine desire to show them the light by answering their genuine questions with a level of depth and understanding of their objections that may cause them to pause and begin investigating Christianity with a more open mind. Thank you.
Hello and welcome to CF. :)

The problem I see is that the real answers won't be accepted by atheists, for the reasons you mention and others like them. Their mindset isn't such that they can see eternal things.

I can't offer an argument, but it might be helpful (?) to focus on something like the story of the rich man and Lazarus. It is true that the rich man could have offered some small comfort to Lazarus. He didn't, showing his heart was focused on his own belly and not God, so his existence after death is not pleasant. (Because many non-Christians believe in a sort of "payback" that they often call "karma" even though it isn't strictly, this may resonate with many of them.) But God's heart is to comfort. Yes, Lazarus may have suffered and starved during his lifetime. But God is tenderly compassionate on those who suffer and in the final analysis, Lazarus will have suffered for what seemed an instant and be comforted forever.

Some of the Church fathers also explain that the poor are there for the salvation of the rich. (Only Christ saves ... please don't misunderstand.) But the rich man could have been moved by compassion for Lazarus upon seeing him, could have fed and tended him, and in so doing become one of the sheep to whom God will say on the day of judgement "if you did it to the least of these, you did it to Me ... enter into the joy of your Lord".

Lazarus could have been salvation for the rich man (if he had cooperated with the understanding of what's right that God puts in all people) and also was ultimately saved himself. He was a beggar, but had an important role in the ultimate economy of human lives.

Of course, God would have preferred that man never sinned and no one ever needed to suffer. He suffers with us, just as He suffered for us in the crucifixion. But it WAS free will - which is a dignity that God gives us as being made in His image - that set all this in motion. You're right not to focus on simply that though.
 
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tryphena rose

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Hi, new to this forum. There appears to be a wealth of knowledge and materials here so I'm looking forward to digging into it. I was raised in a Congregational church although my Mother was Catholic and my Father the son of a Southern Baptist minister. My experience with the Congregational denomination has been very positive as it's foundation is a supportive community where each church is autonomous, hires it's own minister, is self governing by the members and does not dictate individual theology other than the basics of belief in Jesus, etc.
I have recently moved to a non-denominational church as the Congregational church my daughter and I attended, like many mainstream churches, has become a 'gray church' with few youth. I will be leading a small group Bible study this Wednesday and chose the following topic:

Why does God allow children to starve - answering an atheist's objection to calling Him a loving God or that He exists at all.

I'm am trying to have our group prepared to answer this and some other questions from non-believers. So I've done a lot of reading on this question of material written by atheists and other non-believers. As a result, I've given the group some responses that we cannot use as I've seen how ineffective they are in answering the question for non-believers. That doesn't mean they are incorrect but I'm hoping if we keep digging and challenge ourselves we can find more robust answers as every soul is of equal importance and deserves our best effort.

Here are the answers that we are not allowed to use. Or at least have to take it to the next level with further explanation.
1) We are unable to understand the reasons God does or allows things so we'll have to wait until eternal life to learn the answers. (The non-believers take issue with this because it's a 'trust me' answer and they don't)
2) God expects humans to look out for the least of them and it is humans who are causing these children to starve and not God allowing it. (The non-believer response was how could a all knowing and loving God or a Father allow His children to starve to death with excuse that the babysitters (humans) were supposed to be watching over them.
3) God gave humans free will and there is evil in the world. Both human evil and natural evil (storms, floods, etc.) If God intervened and prevented the children from starving He would in essence be taking away that free will or removing evil from the world. (The non-believer sees the free will argument the same as #2. As parents we give our children free will but we don't stand by while they starve someone. As for evil in the world it becomes a more difficult discussion as the non-believer again cannot does not want to worship a God who allows evil to effect an innocent child.

So, if you have some responses that avoid using the above three rationales I would welcome you sharing them. If not, and you have some responses that include one or all of the three above but also addresses the core objections the non-believer has to those responses I would welcome those too.

Thank you in advance for any insights you can provide. In your responses if you can provide references in the Bible that are supporting even better.

This is an area where I see a lot of churches lacking. Providing solid defensible talking points for Christians to engage in conversation with non-believers. Not just to defend our faith but with the genuine desire to show them the light by answering their genuine questions with a level of depth and understanding of their objections that may cause them to pause and begin investigating Christianity with a more open mind. Thank you.
As a former atheist, I do agree that these kinds of discussions are important and learning how to defend our faith, is equally so. However, before I get into the core of my answer, we have to remember that unbelievers heavily rely on the limited understanding of men and when we as believers witness to them about Jesus Christ, it truly is God working through us. It's not something that can be achieved in our own strength. Either way, the gospel is foolishness to those who are perishing, and no matter what words we choose, it is God who softens the hearts of those who don't believe.

"For the preaching of the cross is to them that perish foolishness; but unto us which are saved it is the power of God. For it is written, I will destroy the wisdom of the wise, and will bring to nothing the understanding of the prudent. Where is the wise? where is the scribe? where is the disputer of this world? hath not God made foolish the wisdom of this world? For after that in the wisdom of God the world by wisdom knew not God, it pleased God by the foolishness of preaching to save them that believe." 1 Corinthians 1:18-21

This is a common objection to the goodness of God (starvation of children, death of loved ones, natural disasters, basically anything bad and horrible that does not equal to paradise on earth). It definitely is good in this case to have biblical understanding because right in the book of Genesis, the answers are made clear. Sin and death entered into the world due to the disobedience of Adam and Eve after eating from the tree God explicitly told them not to eat from. This act of disobedience then led to the consequence of sin and death. This didn't come without warning though, revealing God's love for us as He gives us the freewill to freely choose to turn to Him or run from Him. This consequence of sin and death was then passed to all generations.

"For as in Adam all die, even so in Christ shall all be made alive." 1 Corinthians 15:22

Even after Jesus walked this earth, this did not amount to a universal world peace as even Jesus has said in Matthew 10:34 "Think not that I am come to send peace on earth: I came not to send peace, but a sword."

For the unbeliever (specifically atheism), there is no hope, as everything is meaningless regardless of the outcome. That's where things like moral relativism comes into play, because if there are no ultimate truth, so why not make your own conclusions on what is morally right and just? Which logically, is flawed because as even in this case, saving a child from starvation would align more with Judeo Christian morality. That's where I would make the point by pointing out their own flawed belief system, which is, why should a starving child bother you if nothing matters anyway? It's hypocritical to expect so much of a God whom you claim no belief and attack it's believers, yet believe that the value in everything is essentially non existent. Their world view has no clear answer for death and tragedy, but ours does. I of course, would recommend not targeting their beliefs firsthand and focus on Jesus primarily, unless it got to this point of discussion.

I've been typing for a while and have to go so I'm unsure if I answered your question in it's entirety, but if you have any questions for me just leave them and I'll get back to you when I can! :clap:
 
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Tolworth John

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One responce is to ask the atheist, On what bases do you have a moral objection to suffering in others?
Compassion for others is not reasonable in an atheist.
In evolutionary terms it is servival of the fittest.
 
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Sophrosyne

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Ask the atheist if he would become a believer if God would feed 10 children, if he says no repeat with 100,1000,100,000 and see what he says then ask him if he says a bigger number why would he allow the lesser number of children to starve because he refused to do a simple thing.... believe.
Then tell him if EVERYONE would believe then God would no problem feeding everyone ask he could ask believers to feed the starving and they would do it.
So the true problem isn't God.... but UNBELIEF.
If God won't force the atheist to believe or just even to "do good" by feeding the starving.
Would an atheist want to believe and follow a spineless God that allows people to tell him what to do while they do evil and reject him? God would love to do all the good he can but he isn't spineless and is sickened by the lack of belief in mankind and lack of caring for those starving.
God knows the heart of men, through Moses he showed Pharaoh his power and Pharaoh refused to believe (and follow God) so why would God think any other man would believe in him if he fed the starving children and when does it end? If God made sure all the starving were fed then those rejecting him would want him to stop some other form of suffering for them while.... rejecting him.
The main issue is to truly stop suffering ALL must be aligned with God (believe/follow).
 
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mnorian

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