Not true at all, what you're talking about if I read your post correctly is called exegesis and is the opposite of eisegesis.
The former speaks of the content in the text and the latter speaks about what's not mentioned in the text. Huge difference brother.
I'm saying that if someone reads 1 Timothy 2:12 and says, "Paul does not allow a woman to teach, therefore that is God's command that women cannot preach in church", THAT is eisegesis. It's reading into the text what is not there.
Exegesis would say, "what is the context of this verse? What is Paul saying, what would Timothy have understood by his words and can we apply this to us today or was it an instruction to, and for, that church then?"
And by the way, I'm female.
Its not just preaching, it's also about administration if the sacraments and acting on behalf of christ the so called in persona Christi.
THAT is not mentioned in 1 Tim 2:12. In fact there is no Scripture which says that an ordained minister has to preside over the elements. Come to that, there is no Scripture which says "have a service with special liturgy, a tiny piece of bread/wafer and a small sip of wine/juice and call that communion". Jesus was celebrating a Passover meal with his disciples - 1 Corinthians 11 describes a meal, and the disciples broke bread together, they did not wait for an ordained priest to do it for them.
Even if we were to allow and encourage female preachers which we really aren't nor should be doing, the priests role typically exceeds the role of a preacher and none of the women you mention in your eisegesis (not eisegesis not exegesis) ever acted as priests, not in the temple in Jerusalem nor in the early church.
Just because there were no female priests in the temple in Jerusalem does not prove that God cannot call women to serve him in this way today.
I mentioned those women because some say that we have to take 1 Tim 2:12 literally AND apply it today. Yet women taught and proclaimed God's word in both the Old and New Testaments - which is evidence against a literal interpretation of that verse. Priscilla also taught Apollos.
Your position is fueled by politics and not theology my friend,
No; women speaking God's word is entirely Scriptural.
And God is calling, and has always called, women to serve him in this way.
There are many women clergy and bishops today. God allows them to minister, teach, lead worship, bless and so on. People who become Christians under women preachers remain saved - their salvation is not invalid because they heard the Gospel from a woman. People who are blessed, challenged or moved when a woman preaches remain blessed, challenged or moved.
Women preach the same Gospel as men.