Moses was the mediator of that covenant which is why it was called the law of Moses.
Jesus is the Mediator of the New Covenant, which is why it’s called the law of Christ.
The law of Moses was nailed to the cross, having been abolished.
For He Himself is our peace, who has made both one, and has broken down the middle wall of separation, having abolished in His flesh the enmity, that is, the law of commandments contained in ordinances, so as to create in Himself one new man from the two, thus making peace, and that He might reconcile them both to God in one body through the cross, thereby putting to death the enmity.
Ephesians 2:14-16
Key Verse:
- having abolished in His flesh the enmity, that is, the law of commandments contained in ordinances
again
And you, being dead in your trespasses and the uncircumcision of your flesh, He has made alive together with Him, having forgiven you all trespasses, having wiped out the handwriting of requirements that was against us, which was contrary to us. And He has taken it out of the way, having nailed it to the cross. Having disarmed principalities and powers, He made a public spectacle of them, triumphing over them in it.
So let no one judge you in food or in drink, or regarding a festival or a new moon or
sabbaths, which are a shadow of things to come, but the substance is of Christ. Colossians 2:13-17
Key Verse:
- having wiped out the handwriting of requirements that was against us, which was contrary to us. And He has taken it out of the way, having nailed it to the cross.
The word
it refers to the law of Moses.
Paul is quoting directly from the book of Deuteronomy when he says
That was “against us”.
“Take this
Book of the Law, and put it beside the ark of the covenant of the Lord your God, that it may be there as
a witness against you;
Deuteronomy 31:26
JLB
What was nailed to the cross was Jesus and that was a fulfilment of prophesy; all that was required old covenant wise was the shedding of blood for the remission of sin.
Regarding Ephesians 2:14-16. and the part key verse you quote: “”having abolished in His flesh the enmity, that is,
the law of commandments contained in ordinances “”
I don't use Paul, but I agree he was very intelligent; he was a pharisee and thereby a trained Rabbi. Rabbi's teach by debate; so these verses you quote out of context of a small part of one side of a running debate.
Looking at the key verse out of context I say Paul was mistaken according to the word of God. But these words would please most Jews.
Enmity, that is, the Law. Enmity means hatred or state of hostility?
What Law is hatred or what Law is a state of hostility?
I found this on the web:
Was God's Law Nailed to the Cross?
To begin, it should be understood that the word "ordinances" in
Colossians 2:14 and
Ephesians 2:15 does not refer to God's laws. It is translated from the Greek word
dogma and refers generally to opinions, judgments, and decrees. Such ordinances could be public decrees by government officials or religious decrees by religious officials. We should, however, treat these two verses separately because they deal with different subjects.
I do not think Paul is quoting Duet 31:26, which refers to the Law of God which could include the ordinances that govern the Sanctuary and the Priests duties in it, as well as the annual Sabbaths. If these were what Paul was referring to, God's Law, what God calls perfect Paul calls hateful.
Many Jews did call the Law and Christ, hateful, and with good reason:
Isaiah 28:17-21 (NKJV)
17 Also I will make justice the measuring line, And righteousness the plummet; The hail will sweep away the refuge of lies, And the waters will overflow the hiding place.
18 Your covenant with death will be annulled, And your agreement with Sheol will not stand; When the overflowing scourge passes through, Then you will be trampled down by it.
19 As often as it goes out it will take you; For morning by morning it will pass over, And by day and by night; It will be a terror just to understand the report."
20 For the bed is too short to stretch out
on, And the covering so narrow that one cannot wrap himself
in it.
21 For the LORD will rise up as
at Mount Perazim, He will be angry as in the Valley of Gibeon-- That He may do His work, His awesome work, And bring to pass His act, His unusual act.