Where does ZECHARIAH 14:12 fit in future prophecy?

Is Zechariah 14:12 fulfilled?


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Biblewriter

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I haven't had time look for the Greek equivalet for this word and when I do, I will bring it up.
What I am finding so far is how prominent "Egypt" appears...........

Zechariah 14:

12 And this shall become the stroke<4046> which Yahweh shall strike<5062> all of the peoples which muster<6633> on Jerusalem
to rot<4743> flesh of him and he standing on feet of him
and eyes of him shall rot in holes<2356> of them
and tongue of him shall rot in mouth of them.
18 If the family of Egypt will not come up and enter in, they shall have no rain;
they shall receive the plague with which the LORD strikes the nations who do not come up to keep the Feast of Tabernacles.

Strong's Concordance with Hebrew and Greek Lexicon
5062
nagaph naw-gaf' a primitive root;
to push, gore, defeat, stub (the toe), inflict (a disease):--beat, dash, hurt, plague, slay, smite (down), strike, stumble, X surely, put to the worse.
H5062 matches the Hebrew נָגַף (nagaph), occurs 49 times in 46 verses

1st time used. Another tie in with Egypt and Revelation......

Exo 8:2
“But if you refuse to let them go, behold, I will smite<5062> all your territory with frogs.
Psa 78:45
He sent swarms of flies among them, which devoured them,
And frogs, which destroyed them.


Rev 11:8

And their dead bodies will lie in the street of the great city which spiritually is called Sodom and Egypt, where also our[fn] Lord was crucified.
Rev 16:13
And I saw three unclean spirits like frogs coming out of the mouth of the dragon, out of the mouth of the beast, and out of the mouth of the false prophet.

Isa 19:22
And the LORD will strike Egypt, He will strike and heal it; they will return to the LORD, and He will be entreated by them and heal them.
Isa 19:22
And the LORD will strike Egypt, He will strike and heal it; they will return to the LORD, and He will be entreated by them and heal them.
Jer 13:16
Give glory to the LORD your God
Before He causes darkness,
And before they are stiking<5062> feet of you
On the dark mountains,
And while you are looking for light,
He turns it into the shadow of death
And makes it dense darkness.


.
There is a distinct difference between "spiritual Egypt," which is not a strictly scriptural term, but which aptly describes the statement of Revelation 11:8, and "the family of Egypt." In the one case, we are dealing with apocalyptic scripture, which is, by its very nature, symbolical. And in the other case we dealing with scripture that is explicitly stated in plain words.
 
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Not David

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There is a distinct difference between "spiritual Egypt," which is not a strictly scriptural term, but which aptly describes the statement of Revelation 11:8, and "the family of Egypt." In the one case, we are dealing with apocalyptic scripture, which is, by its very nature, symbolical. And in the other case we dealing with scripture that is explicitly stated in plain words.
Zechariah can be pretty apocalyptic.
 
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Biblewriter

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Zechariah can be pretty apocalyptic.
Parts of Zechariah can indeed seem to be apocalyptic. But even in the Revelation itself, explicit statements that such-and-such will happen are often made in clear, plain language. Simply believing the Bible requires accepting all such statements as simply meaning what they so plainly say.

There is a simply rule for interpreting Bible prophecy:

Visions and dreams are always symbolic. that is, they never mean that what the prophet saw was what was going to happen, but rather that what the prophet saw symbolizes something that was going to happen.

But explicit statements that thus-and-so was going to happen always meant exactly what they said. (providing, of course, for the usage of well known figures of speech, as Jesus calling Himself the bread of life, the door and the way, as in, the road.)
 
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Douggg

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Thanks for voting............
I voted no opinion yet........

.
Is anyone saying the preceding verses of the Mount of Olives split in half, happened yet? I don't think so. What do your eyes tell you?

The action of the Mount of Olives being split takes place before Zechariah 14:12 or at least concurrent with it.
 
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Not David

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Parts of Zechariah can indeed seem to be apocalyptic. But even in the Revelation itself, explicit statements that such-and-such will happen are often made in clear, plain language. Simply believing the Bible requires accepting all such statements as simply meaning what they so plainly say.

There is a simply rule for interpreting Bible prophecy:

Visions and dreams are always symbolic. that is, they never mean that what the prophet saw was what was going to happen, but rather that what the prophet saw symbolizes something that was going to happen.

But explicit statements that thus-and-so was going to happen always meant exactly what they said. (providing, of course, for the usage of well known figures of speech, as Jesus calling Himself the bread of life, the door and the way, as in, the road.)
I'm skeptic of Revelation because of all the theories that I consider myself just a partial preterist. Also, there is a mistake thinking all of those events is talking about the nation of Israel.
 
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_Dave_

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Visions and dreams are always symbolic. that is, they never mean that what the prophet saw was what was going to happen, but rather that what the prophet saw symbolizes something that was going to happen.
We discover in Rev 4:1, however, that John was called up to heaven to witness first-hand and in person future happenings on earth as they were happening (in God's outside-of-time time).

Rev 4:1 "After this I looked, and, behold, a door was opened in heaven: and the first voice which I heard was as it were of a trumpet talking with me; which said, Come up hither, and I will shew thee things which must be hereafter."

I'm sure an argument can be made to support Biblewriter's statement, but this doesn't apply to John because he wasn't dreaming, or being given a vision or being dictated to. He was there in person watching the end times unfolding. So his testimony is extremely credible.
 
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StephenDiscipleofYHWH

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I read thru this verse recently and I have some difficulty with it.

Being a preterist, I am trying to fit this into 70ad and Revelation and was wondering how others have viewed it.

Translations are all over the place on it so I tried to translate it using a lexicon and Hebrew interlinear [ISA] and here is what I come up with. [I put strong's #s next to a few of the words in case others want to look them up]

Strong's Concordance with Hebrew and Greek Lexicon

Scripture4All - Greek/Hebrew interlinear Bible software

Zechariah 14:12
And this shall become the stroke<4046> which Yahweh shall strike<5062> all of the peoples which muster<6633> on Jerusalem
to rot<4743> flesh of him and he standing on feet of him
and eyes of him shall rot in holes<2356> of them
and tongue of him shall rot in mouth of them.


Various translations and commentaries


Zechariah 14:12 And this will be the plague with which the LORD strikes all the peoples who have warred against Jerusalem: Their flesh will rot while they stand on their feet, their eyes will rot in their sockets, and their tongues will rot in their mouths.

Zechariah 14:12 Commentaries: Now this will be the plague with which the LORD will strike all the peoples who have gone to war against Jerusalem; their flesh will rot while they stand on their feet, and their eyes will rot in their sockets, and their tongue will rot in their mouth.

Pulpit Commentary
Verses 12-15. - § 8. Having noted the blessings on the true Israelites, the prophet gives further details concerning the destruction of the enemies: they shall perish by plague, by mutual slaughter, by the sword of Judah. Verse 12. - This shall be the plague. These are the instruments which the Lord uses when he fights against the nations (not the people, as in the Authorized Version), ver. 3. The plague, or smiting (maggephah), is some contagions affliction sent by God, as in Exodus 9:14; Numbers 14:37; 1 Samuel 6:4. Their. It is, in the Hebrew, "his flesh, his feet," etc., to show that the general plague extends to every individual. In the last clause the plural is used, "their mouth." With body, eye, and tongue they opposed the holy city, and took pleasure in its discomfiture: in all their members they shall suffer retributive punishment. While they stand upon their feet. The flesh of each shall putrefy and moulder away, while he is still alive and arrayed against the city of God. Holes; soakers. The eyes had spied out the weak places in the defence, and looked with malicious pleasure on the defeat and fall. Tongue. They had blasphemed God, and cried against his holy place, "Down with it, even to the ground!"
Zechariah 14:12 takes place after the valley of the mountain(valley created by the Mt of Olives parting) is set up, after the slaughter of Ez 9 has taken place within the lord's sanctuary/church(this is at the same time as the 144000 who sighed and wept for the abominations were sealed), it is during the time in which the 144000 are sent out to gather the righteous into the Lord's valley/kingdom/Jerusalem, it is during the time the road/highway is set up to for the righteous to reach the valley of the mountain, and it this is during the time of the mark of the beast before Christ's 2nd coming/return in the flesh.
 
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Biblewriter

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We discover in Rev 4:1, however, that John was called up to heaven to witness first-hand and in person future happenings on earth as they were happening (in God's outside-of-time time).

Rev 4:1 "After this I looked, and, behold, a door was opened in heaven: and the first voice which I heard was as it were of a trumpet talking with me; which said, Come up hither, and I will shew thee things which must be hereafter."

I'm sure an argument can be made to support Biblewriter's statement, but this doesn't apply to John because he wasn't dreaming, or being given a vision or being dictated to. He was there in person watching the end times unfolding. So his testimony is extremely credible.

John's testimony was ABSOLUTELY credible. As is all the rest of scripture.But the Revelation itself clearly states that it is "signified." (Revelation 1:1) That is, we are clearly and explicitly told that what is there is presented in signs, that is symbols. But even in the Revelation, there are some explicit statements of coming events. These, like all such explicit statements, mean exactly what they say.
 
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_Dave_

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John's testimony was ABSOLUTELY credible. As is all the rest of scripture.But the Revelation itself clearly states that it is "signified." (Revelation 1:1) That is, we are clearly and explicitly told that what is there is presented in signs, that is symbols. But even in the Revelation, some explicit statements of coming events are made.
In reviewing Strong's entry for signify we see that in the five other verses where the verb is similarly used a clear reading of the text lends itself to the "made known" definition provided by Strong's.

For example:

John 12:33
This he said, signifying (making known) what death he should die.
This he said, signifying (indicating by signs) what death he should die.

John 18:32
That the saying of Jesus might be fulfilled, which he spake, signifying (making known) what death he should die.
That the saying of Jesus might be fulfilled, which he spake, signifying (indicating by signs) what death he should die.

John 21:19
This spake he, signifying (making known) by what death he should glorify God. And when he had spoken this, he saith unto him, Follow me.
This spake he, signifying(indicating by signs) by what death he should glorify God. And when he had spoken this, he saith unto him, Follow me.

Acts 11:28
And there stood up one of them named Agabus, and signified (made known) by the Spirit that there should be great dearth throughout all the world: which came to pass in the days of Claudius Caesar.
And there stood up one of them named Agabus, and signified (indicated by signs) by the Spirit that there should be great dearth throughout all the world: which came to pass in the days of Claudius Caesar.

Acts 25:27
For it seemeth to me unreasonable to send a prisoner, and not withal to signify (make known) the crimes laid against him
For it seemeth to me unreasonable to send a prisoner, and not withal to signify (indicate with signs) the crimes laid against him

Rev 1:1
The Revelation of Jesus Christ, which God gave unto him, to shew unto his servants things which must shortly come to pass; and he sent and signified (made known) it by his angel unto his servant John:
The Revelation of Jesus Christ, which God gave unto him, to shew unto his servants things which must shortly come to pass; and he sent and signified (indicated by signs) it by his angel unto his servant John:

I think you'll agree that the more literal definition is clearer in context for these verses.
 
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Biblewriter

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In reviewing Strong's entry for signify we see that in the five other verses where the verb is similarly used a clear reading of the text lends itself to the "made known" definition provided by Strong's.

For example:

John 12:33
This he said, signifying (making known) what death he should die.
This he said, signifying (indicating by signs) what death he should die.

John 18:32
That the saying of Jesus might be fulfilled, which he spake, signifying (making known) what death he should die.
That the saying of Jesus might be fulfilled, which he spake, signifying (indicating by signs) what death he should die.

John 21:19
This spake he, signifying (making known) by what death he should glorify God. And when he had spoken this, he saith unto him, Follow me.
This spake he, signifying(indicating by signs) by what death he should glorify God. And when he had spoken this, he saith unto him, Follow me.

Acts 11:28
And there stood up one of them named Agabus, and signified (made known) by the Spirit that there should be great dearth throughout all the world: which came to pass in the days of Claudius Caesar.
And there stood up one of them named Agabus, and signified (indicated by signs) by the Spirit that there should be great dearth throughout all the world: which came to pass in the days of Claudius Caesar.

Acts 25:27
For it seemeth to me unreasonable to send a prisoner, and not withal to signify (make known) the crimes laid against him
For it seemeth to me unreasonable to send a prisoner, and not withal to signify (indicate with signs) the crimes laid against him

Rev 1:1
The Revelation of Jesus Christ, which God gave unto him, to shew unto his servants things which must shortly come to pass; and he sent and signified (made known) it by his angel unto his servant John:
The Revelation of Jesus Christ, which God gave unto him, to shew unto his servants things which must shortly come to pass; and he sent and signified (indicated by signs) it by his angel unto his servant John:

I think you'll agree that the more literal definition is clearer in context for these verses.
Thank you, Dave. I will have to consider that. We can always learn, if we listen to each other.
 
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The Times

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@LittleLambofJesus I voted other and here is why -

The nations that fought against Jerusalem in verse 12 is tied to the opening verse 2.

This is the Day of Great Battle of God Almighty where half of the citizens of the Commonwealth of Jerusalem are expelled from the Holy City and go off into captivity, implying disullusionment resulting in condemnation and the remaining half are not expelled and remain protected within the Holy City.

This is obviously not a physical City that was literally destroyed and was emptied of all citizens, but it is a spiritual City which symbolises the fenceless Holy City (not military fortified) Body of Christ

The Battle is happening amongst the Gentiles nations who come to full number within the City's very walls. The battle is between the Wheat and the Tares that has happened in the past and is happening today and will continue to happen until Christ expels and consumes the Tares (sons of perdition) by the breath of his mouth and the brilliance of his coming (2 Thessalonians 2:8).

It certainly does not historically and neither eschatologically and neither exegetically support the 70AD Preterist narrative.

Then the survivors from all the nations that have attacked Jerusalem will go up year after year to worship the King, the Lord Almighty.

Those that did not survive were the gentile nations expelled from Christ's Holy City Jerusalem, because they went off into captivity. The remaining half of the Gentiles within the City will not be expelled from the City and will continue to receive the blessings.

Judah and Gentiles (Jews and Gentiles) are fighting for their lives to remain within Christ's Holy City, because Christ rattles them to fight each other, that is Tares against Wheat within Christ's Body of Believers (The Holy City).

13On that day people will be stricken by the Lord with great panic. They will seize each other by the hand and attack one another.

Jesus will cause division and a bitter fight within his own Body of Believers, where the outcome will result in 2 Thessalonians 2:8 Tares being expelled by the breath of his mouth and the brilliance of his coming.

The Battle is within Christ's Eklessia itself in regards to the contention of true and proper worship as opposed to the abominations owing to a temple goddess The Mother of The God.
 
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LittleLambofJesus

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Couldn't the peoples shown warring against Jerusalem also be symbolizing the 1st Jewish rulers and/or the Jewish rebels during the 7/8 yr Jewish wars?

Isa 31:9
He shall cross over to his stronghold for fear, And his princes shall be afraid of the banner,” Says the LORD,
Whose fire is in Zion And whose furnace is in Jerusalem.

World English Bible
Zechariah 14:12
This will be the plague with which Yahweh will strike all the peoples who have warred against Jerusalem:
their flesh will consume away while they stand on their feet, and their eyes will consume away in their sockets, and their tongue will consume away in their mouth.

This furnace of fire is similar to what was happening in the siege/destruction of 70ad Jerusalem.

Ezekiel 22:
1 And there is a word of Yahweh unto me, saying, 2 ‘And thou, son of adam! dost thou judge? dost thou judge the City of blood? then thou hast caused it to know all its abominations,
17 And there is a word of Yahweh unto me, saying, ‘Son of adam!18 The House of Israel hath been to Me for dross, All of them [are] brass, and tin, and iron, and lead, In the midst of a furnace — dross hath silver been,
19 Therefore, thus said Adonay Yahweh: Because of your all becoming dross, Therefore, behold!
I am gathering you unto the midst of Jerusalem,
20 A gathering of silver, and brass, and iron, and lead, and tin, Unto the midst of a furnace to blow on it fire, to melt it, So do I gather in Mine anger and in My fury, And I have let rest, and have melted you.

21 And I have heaped you up, And blown on you in the fire of My wrath<5678>, And ye have been melted<5413> in its midst.
22 As the melting of silver in the midst of a furnace, So are ye melted in its midst,
And ye have known that I, Yahweh, I have poured out My fury<2534> upon you.
===============================
Eze 20:38
I will purge the rebels from among you, and those who transgress against Me; I will bring them out of the country where they dwell, but they shall not enter the land of Israel. Then you will know that I am the LORD.

Hos 5:2
The rebels are knee-deep in slaughter. I will discipline all of them.



Visual Timeline of the Roman-Jewish War ARTchive @ PreteristArchive.com, The Internet's Only Balanced Look at Preterist Eschatology and Preterism
TRACKING THE FIRST JEWISH REVOLT


Stage 2: General Revolt in Jerusalem ; Zealot Occupation of Masada: August-September 66

The Destruction of Jerusalem - George Peter Holford, 1805AD


While Jerusalem was a prey to these ferocious and devouring factions, every part of Judea was scourged and laid waste by bands of robbers and murderers, who plundered the towns; and, in case of resistance, slew the inhabitants, not sparing either women or children. Simon, son of Gioras, the commander of one of these bands, at the head of forty thousand banditti, having with some difficulty entered Jerusalem, gave birth to a third faction, and the flame of civil discord blazed out again, with still more destructive fury.
The three factions, rendered frantic by drunkenness, rage, and desperation, trampling on heaps of slain, fought against each other with brutal savageness and madness. Even such as brou't sacrifices to the temple were murdered. The dead bodies of priests and worshippers, both natives and foreigners were heaped together, and a lake of blood stagnated in the sacred courts. John of Gischala, who headed one of the factions, burnt storehouses full of provisions ; and Simon, his great antagonist, who headed another of them, soon afterwards followed his example................

The wrath vengance.........70AD


Those on the hill and those in the city seemed mutually to return the groans of each other. Such as were expiring through famine, were revived by this hideous scene, and seemed to acquire new spirits to deplore their misfortunes. The lamentations from the city wore re-echoed from the adjacent mountains, and places beyond Jordan.
The flames which enveloped the Temple were so violent and impetuous, that the lofty hill. on which it stood appeared, even front its deep foundations, as one large body of fire.
 
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Sharky23

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TribulationSigns

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Zec 14:12
[12]
And this shall be the plague wherewith the LORD will smite all the people that have fought against Jerusalem; Their flesh shall consume away while they stand upon their feet, and their eyes shall consume away in their holes, and their tongue shall consume away in their mouth.

Amazing that no one can discern what verse 12 actually talked about. Guess some people watched too many disaster movies and allow it to interpret biblical prophecies.

tenor.gif
 
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Berean Tim

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Couldn't the peoples shown warring against Jerusalem also be symbolizing the 1st Jewish rulers and/or the Jewish rebels during the 7/8 yr Jewish wars?

Isa 31:9
He shall cross over to his stronghold for fear, And his princes shall be afraid of the banner,” Says the LORD,
Whose fire is in Zion And whose furnace is in Jerusalem.

World English Bible
Zechariah 14:12
This will be the plague with which Yahweh will strike all the peoples who have warred against Jerusalem:
their flesh will consume away while they stand on their feet, and their eyes will consume away in their sockets, and their tongue will consume away in their mouth.

This furnace of fire is similar to what was happening in the siege/destruction of 70ad Jerusalem.

Ezekiel 22:
1 And there is a word of Yahweh unto me, saying, 2 ‘And thou, son of adam! dost thou judge? dost thou judge the City of blood? then thou hast caused it to know all its abominations,
17 And there is a word of Yahweh unto me, saying, ‘Son of adam!18 The House of Israel hath been to Me for dross, All of them [are] brass, and tin, and iron, and lead, In the midst of a furnace — dross hath silver been,
19 Therefore, thus said Adonay Yahweh: Because of your all becoming dross, Therefore, behold!
I am gathering you unto the midst of Jerusalem,
20 A gathering of silver, and brass, and iron, and lead, and tin, Unto the midst of a furnace to blow on it fire, to melt it, So do I gather in Mine anger and in My fury, And I have let rest, and have melted you.

21 And I have heaped you up, And blown on you in the fire of My wrath<5678>, And ye have been melted<5413> in its midst.
22 As the melting of silver in the midst of a furnace, So are ye melted in its midst,
And ye have known that I, Yahweh, I have poured out My fury<2534> upon you.
===============================
Eze 20:38
I will purge the rebels from among you, and those who transgress against Me; I will bring them out of the country where they dwell, but they shall not enter the land of Israel. Then you will know that I am the LORD.

Hos 5:2
The rebels are knee-deep in slaughter. I will discipline all of them.



Visual Timeline of the Roman-Jewish War ARTchive @ PreteristArchive.com, The Internet's Only Balanced Look at Preterist Eschatology and Preterism
TRACKING THE FIRST JEWISH REVOLT


Stage 2: General Revolt in Jerusalem ; Zealot Occupation of Masada: August-September 66

The Destruction of Jerusalem - George Peter Holford, 1805AD


While Jerusalem was a prey to these ferocious and devouring factions, every part of Judea was scourged and laid waste by bands of robbers and murderers, who plundered the towns; and, in case of resistance, slew the inhabitants, not sparing either women or children. Simon, son of Gioras, the commander of one of these bands, at the head of forty thousand banditti, having with some difficulty entered Jerusalem, gave birth to a third faction, and the flame of civil discord blazed out again, with still more destructive fury.
The three factions, rendered frantic by drunkenness, rage, and desperation, trampling on heaps of slain, fought against each other with brutal savageness and madness. Even such as brou't sacrifices to the temple were murdered. The dead bodies of priests and worshippers, both natives and foreigners were heaped together, and a lake of blood stagnated in the sacred courts. John of Gischala, who headed one of the factions, burnt storehouses full of provisions ; and Simon, his great antagonist, who headed another of them, soon afterwards followed his example................

The wrath vengance.........70AD


Those on the hill and those in the city seemed mutually to return the groans of each other. Such as were expiring through famine, were revived by this hideous scene, and seemed to acquire new spirits to deplore their misfortunes. The lamentations from the city wore re-echoed from the adjacent mountains, and places beyond Jordan.
The flames which enveloped the Temple were so violent and impetuous, that the lofty hill. on which it stood appeared, even front its deep foundations, as one large body of fire.
Oh I just saw the date, thought you're back. Good to see you anyway
 
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Davy

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I read thru this verse recently and I have some difficulty with it.

Being a preterist, I am trying to fit this into 70ad and Revelation and was wondering how others have viewed it.

Translations are all over the place on it so I tried to translate it using a lexicon and Hebrew interlinear [ISA] and here is what I come up with. [I put strong's #s next to a few of the words in case others want to look them up]

Strong's Concordance with Hebrew and Greek Lexicon

Scripture4All - Greek/Hebrew interlinear Bible software

Zechariah 14:12
And this shall become the stroke<4046> which Yahweh shall strike<5062> all of the peoples which muster<6633> on Jerusalem
to rot<4743> flesh of him and he standing on feet of him
and eyes of him shall rot in holes<2356> of them
and tongue of him shall rot in mouth of them.


Various translations and commentaries


Zechariah 14:12 And this will be the plague with which the LORD strikes all the peoples who have warred against Jerusalem: Their flesh will rot while they stand on their feet, their eyes will rot in their sockets, and their tongues will rot in their mouths.

Zechariah 14:12 Commentaries: Now this will be the plague with which the LORD will strike all the peoples who have gone to war against Jerusalem; their flesh will rot while they stand on their feet, and their eyes will rot in their sockets, and their tongue will rot in their mouth.

Pulpit Commentary
Verses 12-15. - § 8. Having noted the blessings on the true Israelites, the prophet gives further details concerning the destruction of the enemies: they shall perish by plague, by mutual slaughter, by the sword of Judah. Verse 12. - This shall be the plague. These are the instruments which the Lord uses when he fights against the nations (not the people, as in the Authorized Version), ver. 3. The plague, or smiting (maggephah), is some contagions affliction sent by God, as in Exodus 9:14; Numbers 14:37; 1 Samuel 6:4. Their. It is, in the Hebrew, "his flesh, his feet," etc., to show that the general plague extends to every individual. In the last clause the plural is used, "their mouth." With body, eye, and tongue they opposed the holy city, and took pleasure in its discomfiture: in all their members they shall suffer retributive punishment. While they stand upon their feet. The flesh of each shall putrefy and moulder away, while he is still alive and arrayed against the city of God. Holes; soakers. The eyes had spied out the weak places in the defence, and looked with malicious pleasure on the defeat and fall. Tongue. They had blasphemed God, and cried against his holy place, "Down with it, even to the ground!"

It has not happened yet. It is linked to the following future event that is to happen on the "day of the Lord" which is the day of Christ's future 2nd coming...

2 Peter 3:10-12
10 But the day of the Lord will come as a thief in the night; in the which the heavens shall pass away with a great noise, and the elements shall melt with fervent heat, the earth also and the works that are therein shall be burned up.


11 Seeing then that all these things shall be dissolved, what manner of persons ought ye to be in all holy conversation and godliness,

12 Looking for and hasting unto the coming of the day of God, wherein the heavens being on fire shall be dissolved, and the elements shall melt with fervent heat?
KJV

2 Cor 5:1-8
5:1 For we know that if our earthly house of this tabernacle were dissolved, we have a building of God, an house not made with hands, eternal in the heavens.

2 For in this we groan, earnestly desiring to be clothed upon with our house which is from heaven:
3 If so be that being clothed we shall not be found naked.
4 For we that are in this tabernacle do groan, being burdened: not for that we would be unclothed, but clothed upon, that mortality might be swallowed up of life.
5 Now he that hath wrought us for the selfsame thing is God, Who also hath given unto us the earnest of the Spirit.
6 Therefore we are always confident, knowing that, whilst we are at home in the body, we are absent from the Lord:
7(For we walk by faith, not by sight:)
8 We are confident, I say, and willing rather to be absent from the body, and to be present with the Lord.
KJV



1 Cor 15:51-54
51 Behold, I shew you a mystery; We shall not all sleep, but we shall all be changed,
52 In a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed.
53 For this corruptible must put on incorruption, and this mortal must put on immortality.
54 So when this corruptible shall have put on incorruption, and this mortal shall have put on immortality, then shall be brought to pass the saying that is written, Death is swallowed up in victory.
KJV


Isa 25:6-9
6 And in this mountain shall the LORD of hosts make unto all people a feast of fat things, a feast of wines on the lees, of fat things full of marrow, of wines on the lees well refined.
7 And he will destroy in this mountain the face of the covering cast over all people, and the vail that is spread over all nations.
8 He will swallow up death in victory; and the Lord GOD will wipe away tears from off all faces; and the rebuke of his people shall he take away from off all the earth: for the LORD hath spoken it.
9 And it shall be said in that day, Lo, this is our God; we have waited for him, and he will save us: this is the LORD; we have waited for him, we will be glad and rejoice in his salvation.
KJV
 
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Kenneth Heck

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I place this event at the time of the invasion by Gog and Magog in Rev 20:7-9. The fire coming down from heaven isn't a normal fire; rather it resembles more of a flame from a nuclear device (not necessarily a bomb), especially a neutron device that will disintegrate a body and turn it into ashes, as alluded to in Mal 4:3.
 
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