Actually, election is not based on our actions (Romans 9:11).
That's why election to initial salvation is not based on our works (2 Timothy 1:9).
I agree.
But
faith is an
act of the
mind.
Election is by the
act of our
mind to choose
faith.
So predestination is not based on free will in the sense of it being based on our free willed actions.
I also agree.
It is based on our free will to choose
faith.
It's also stronger than that, in that God does not love everyone, for He hates nonelect people (Romans 9:11-22).
I'm not sure you are interpreting "
hate" correctly.
God is
love.
Love is not merely something God does.
Love is what God is. There is no place for
hate in the
love of God, otherwise God would be divided against Himself.
I think "
hate" in the context of Roman 9 is God
detesting the
wickedness that Esau would become:
"I have loved Jacob, but Esau I have hated, and I have turned his mountains into a wasteland and left his inheritance to the desert jackals...They will be called the Wicked Land, a people always under the wrath of the LORD." -- (Mal 1:2-4)
So again, God
hating/
detesting Esau is based on God's
foreknowledge of the wickedness that Esau would become.
During their lifetime, God hardens nonelect people in their sinfulness instead of showing them His mercy (Romans 9:18), because He created them to be vessels of His wrath (Romans 9:20-22, Proverbs 16:4). They were of old ordained to condemnation (Jude 1:4). They were appointed to disobedience (1 Peter 2:8, Acts 2:23).
In my opinion, this is all based on God's
foreknowledge of their lack of
faith:
"For although they knew God, they neither glorified Him as God nor gave thanks to Him, but their thinking became futile and their foolish hearts were darkened...Furthermore, since they did not think it worthwhile to retain the knowledge of God, He gave them over to a depraved mind, to do what ought not to be done." -- (Rom 1:20-32)
Those
appointed to disobedience and
ordained to condemnation are those whom God
foreknew would willfully reject
faith in Christ.
Those
appointed to salvation and
ordained to eternal life are those whom God
foreknew would willfully accept
faith in Christ.
The
appointing and
ordaining is based on God's
foreknowledge of our
faith or lack thereof.
But God never forces them, or anyone else, to commit sin. He never even tempts anyone to commit sin (James 1:13-15). All people will justly be held accountable for their deeds (Romans 2:6-8), for neither election nor nonelection takes away the free will of people.
I agree.
God always gives us the freedom to accept or reject
faith in Christ, and then God response accordingly.
But our faith initially is not by our free will (John 1:13).
I'm not sure I follow.
John 1:13 says:
"Children born not of natural descent, nor of human decision or a husband's will, but born of God."
Faith is a gift from God that initially requires the act of
acceptance on our part, followed by the act of
obedience.
The act of
acceptance is the result of our
free will, after which we become born-again of God.
Note that God had a hand in Pharaoh's stubbornness (Exodus 4:21, Exodus 7:3, Exodus 7:13, Exodus 9:12, Exodus 10:1, Exodus 10:20, Exodus 10:27, Exodus 11:10, Exodus 14:4, Exodus 14:8).
That is why Paul uses the example of Pharaoh as a type for all nonelect people (Romans 9:18), who are made that way (Romans 9:19-22, Proverbs 16:4).
The only hand God had in Pharaoh's stubbornness is God's
foreknowledge of pharoah's stubbornness and God
taking advantage of it to display His power and proclaim His name:
"For the Scripture says to Pharaoh: 'I raised you up for this very purpose, that I might display my power in you and that my name might be proclaimed in all the earth.'" -- (Rom 9:17)
God did not cause Pharaoh's stubbornness, God merely used Pharaoh's stubbornness to His advantage.