A. I agree that Good works is the product of being saved not the cause of it.
A. It is not true that all the actions listed above are called good works or that they are before being saved. Specifically these two examples.
In Rom 10 - what is it that "results" in salvation?
Rom 10
9 that
if you confess with your mouth Jesus
as Lord,
and believe in your heart that God raised Him from the dead, you will be saved; 10 for
with the heart a person believes, resulting in righteousness, and
with the mouth he confesses, resulting in salvation. 11 For the Scripture says, “Whoever believes in Him will not be disappointed.”
That which "results in salvation" most certainly did not come after salvation.
Acts 2 -
Repentance preceds salvation and also preceds forgiveness in 1 John 1:9
Mark 1:4
John came baptizing in the wilderness and preaching a baptism of
repentance for the remission of sins.
Luke 24:47
and that
repentance and remission of sins should be preached in His name to all nations, beginning at Jerusalem.
I hear you but can not agree with you. The problem lies in "Denominationalism instead Bible understanding".
Denominationalism is vitally interested in proving that repentance precedes faith.
They say that one must repent before he believes, and the reason for their efforts is this: Members of several large denominations believe that one is saved either by faith only, or at the point of faith. They virtually all used to say that one is saved by faith only, and affirmed this in debate many times, but here of late, they have almost universally quit affirming the doctrine of faith only.
Now they affirm a modified form of the doctrine, still calling it the doctrine of faith only. They now say that one is saved at the point of faith, before and without water baptism. The reason for their saying that repentance comes before faith is because if they say that one is saved at the point of faith, and if repentance came after faith, then they would be saying that one was saved before he repented, which they refuse to admit.
The seed of the whole doctrine was an effort to get as far removed as possible from the doctrine of baptism's having anything at all to do with one's salvation.
Actually, if salvation is by faith only as some denominations still affirm, it matters not whether repentance comes before or after faith, for salvation by faith only means that one is saved without anything else. Regardless of the order of faith and repentance; the doctrine of faith only excludes repentance. 'Whether it comes before or after does not alter the case. Salvation by faith only still excludes repentance.
First of all, let us note that for repentance to precede faith would be a psychological impossibility. One cannot possibly repent before he believes. There are so many foolish, absurd, and impossible tenets connected with this doctrine, that it seems almost vain to have to refer to it. Let us notice some of these absurdities.
Suppose you were trying to convert an atheist, one who does not believe that God exists.
What would you do first? Would you try to persuade him to believe or to repent? It would be impossible to get the man to repent in the Biblical sense of the term. The Bible teaches us that repentance is produced by godly sorrow, for one thing. How could this man have godly sorrow before he believed in God? Further, it is seen that repentance should be produced by the goodness of God, but this man does not believe that God lives, and therefore he would be wholly ignorant of the goodness of God.
The Order of Faith and Repentance