...How do you read the following paragraph?
Matthew 5:21-22
“You have heard that the ancients were told, ‘You shall not commit murder’ and ‘Whoever commits murder shall be liable to the court.’ But I say to you that everyone who is angry with his brother shall be guilty before the court; and whoever says to his brother, ‘You good-for-nothing,’ shall be guilty before the supreme court; and whoever says, ‘You fool,’ shall be guilty enough to go into the fiery hell.
Is this the commandment to not kill or is this above and beyond the law itself?
It is the same Commandment of God [Exodus 20:13 KJB] to
not "kill" [murder; Matthew 19:18 KJB] in the least/smallest way. Jesus explains the awesome depth [Psalms 119:96 KJB] of God's perfect character, which is "Life", and anyone who purposefully murders in the least way, has not God's character [which is eternal life], for a false tongue can "kill" [Job 20:16 KJB, just as [even moreso]] than a physical sword can:
Psalms 57:4 KJB - My soul is among lions: and I lie even among them that are set on fire, even the sons of men, whose teeth are spears and arrows, and their tongue a sharp sword.
Psalms 64:3 KJB - Who whet their tongue like a sword, and bend their bows to shoot their arrows, even bitter words:
Proverbs 18:21 KJB - Death and life are in the power of the tongue: and they that love it shall eat the fruit thereof.
Similar to:
Psalms 15:3 KJB - He that backbiteth not with his tongue, nor doeth evil to his neighbour, nor taketh up a reproach against his neighbour.
This is why speech upon the sacred hours of the 7th Day the Sabbath has such a conjunction on it, that is still to be obeyed:
Exodus 35:3 KJB - Ye shall kindle no fire throughout your habitations upon the sabbath day.
Again, see the connection:
Isaiah 58:13 KJB - If thou turn away thy foot from the sabbath, from doing thy pleasure on my holy day; and call the sabbath a delight, the holy of the LORD, honourable; and shalt honour him, not doing thine own ways, nor finding thine own pleasure, nor speaking thine own words:
As it is written, the all laws still apply, just a matter of when and how, since a Christians
"habitation" is New Jerusalem [Luke 16:9 KJB]:
Proverbs 26:21 KJB - As coals are to burning coals, and wood to fire; so is a contentious man to kindle strife.
Isaiah 9:18 KJB - For wickedness burneth as the fire: it shall devour the briers and thorns, and shall kindle in the thickets of the forest, and they shall mount up like the lifting up of smoke.
Isaiah 50:11 KJB - Behold, all ye that kindle a fire, that compass yourselves about with sparks: walk in the light of your fire, and in the sparks that ye have kindled. This shall ye have of mine hand; ye shall lie down in sorrow.
Right James? No kindling a "fire", not "speaking our own words" upon the sacred Hours of the Sabbath, right?
James 3:5 KJB - Even so the tongue is a little member, and boasteth great things. Behold, how great a matter a little fire kindleth!
James 3:6 KJB - And the tongue is a fire, a world of iniquity: so is the tongue among our members, that it defileth the whole body, and setteth on fire the course of nature; and it is set on fire of hell.
James 3:7 KJB - For every kind of beasts, and of birds, and of serpents, and of things in the sea, is tamed, and hath been tamed of mankind:
James 3:8 KJB - But the tongue can no man tame; it is an unruly evil, full of deadly poison.
James 3:9 KJB - Therewith bless we God, even the Father; and therewith curse we men, which are made after the similitude of God.
James 3:10 KJB - Out of the same mouth proceedeth blessing and cursing. My brethren, these things ought not so to be.
James 3:11 KJB - Doth a fountain send forth at the same place sweet water and bitter?
James 3:12 KJB - Can the fig tree, my brethren, bear olive berries? either a vine, figs? so can no fountain both yield salt water and fresh.
Therefore, words can bring life [edifcation, compassionate words, loving rebuke, etc] or death [murder/kill], such as backbiting, devouring one another, gossip, slander, libel, etc, etc.
Matthew 12:37 KJB - For by thy words thou shalt be justified, and by thy words thou shalt be condemned.
Jesus Himself:
1 Peter 2:19 KJB - For this is thankworthy, if a man for conscience toward God endure grief, suffering wrongfully.
1 Peter 2:20 KJB - For what glory is it, if, when ye be buffeted for your faults, ye shall take it patiently? but if, when ye do well, and suffer for it, ye take it patiently, this is acceptable with God.
1 Peter 2:21 KJB - For even hereunto were ye called: because Christ also suffered for us, leaving us an example, that ye should follow his steps:
1 Peter 2:22 KJB - Who did no sin, neither was guile found in his mouth:
1 Peter 2:23 KJB - Who, when he was reviled, reviled not again; when he suffered, he threatened not; but committed himself to him that judgeth righteously:
Jesus then, would never render “evil for evil” or “railing for railing” and therefore would “refrain his tongue from evil, and his lips that they speak no guile”:
1 Peter 3:9 KJB - Not rendering evil for evil, or railing for railing: but contrariwise blessing; knowing that ye are thereunto called, that ye should inherit a blessing.
1 Peter 3:10 KJB - For he that will love life, and see good days, let him refrain his tongue from evil, and his lips that they speak no guile:
Satan is the accuser of the brethren:
Revelation 12:10 KJB - And I heard a loud voice saying in heaven, Now is come salvation, and strength, and the kingdom of our God, and the power of his Christ: for the accuser of our brethren is cast down, which accused them before our God day and night.
Jesus is the Advocate, the defense, the shield, of His people:
1 John 2:1 KJB - My little children, these things write I unto you, that ye sin not. And if any man sin, we have an advocate with the Father, Jesus Christ the righteous: