durangodawood
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If God controls the weather, people should be very upset with Him.
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And the remainder?I would say that the vast majority of weather events are not direct acts of God intended to send a message or carry out a judgment.
And the remainder?
They attack each other after the glory of man disappeared because of sins.News Flash: Animals were attacking long before "mankind fell".
4 Weird Fossils That Show Earth’s History, From Sex To Dinosaur Fights
If animals did not attack each other until the glory of man disappeared because of sins, why was I able to show you fossils of animals that attacked each other before the glory of man disappeared?They attack each other after the glory of man disappeared because of sins.
I second Bungles comments.
How do you tell the difference between weather caused by God and weather not caused by God?
OB
My view is that, aside from certain rare incidents (some of which are documented in the Bible) God does not directly interfere with the weather, instead allowing it to operate in accordance with the natural forces that He created. This is how I interpret Matthew 5:45. So God is responsible for the weather, but is not directly controlling it (most of the time).
The forces which govern the weather can be studied, understood, and predicted by scientists. That's how we have weather forecasts. So 99% of the time, when someone claims a storm or other meteorological phenomenon is a direct judgment of message from God, I don't find them to have any real support or basis for that claim.
I know that some people here feel differently about this, though. What are your thoughts on the matter?
(Also for all you atheists who are going to say something like 'God doesn't influence the weather because he doesn't exist', you can just save it. We already know what your opinion is.)
And what are those cases in which you do find them to have a real basis for that claim?My view is that, aside from certain rare incidents (some of which are documented in the Bible) God does not directly interfere with the weather, instead allowing it to operate in accordance with the natural forces that He created. This is how I interpret Matthew 5:45. So God is responsible for the weather, but is not directly controlling it (most of the time).
The forces which govern the weather can be studied, understood, and predicted by scientists. That's how we have weather forecasts. So 99% of the time, when someone claims a storm or other meteorological phenomenon is a direct judgment of message from God, I don't find them to have any real support or basis for that claim.
I am convinced that whenever God directly interferes with the weather, it´s because of homosexuality.(Also for all you atheists who are going to say something like 'God doesn't influence the weather because he doesn't exist', you can just save it. We already know what your opinion is.)
And what are those cases in which you do find them to have a real basis for that claim?
Why be defensive? Of course you can´t prove them, and I don´t expect to you (and, on top and as you said yourself, I don´t even buy into your premise of a God existing, and you can´t prove it, either).There are several. Of course I won't be able to prove it to you.
Why be defensive? Of course you can´t prove them, and I don´t expect to you (and, on top and as you said yourself, I don´t even buy into your premise of a God existing, and you can´t prove it, either).
But when you say "many are, some not" I am genuinely interested how you get to distinguish one from the other. Look, you were the one who said that in most cases "there is no real basis or support". The operational term, per your OP, isn´t "proof", but "real basis or support". All I am asking is: What constitutes a "real basis or support" for the claim that God directly interfered with the weather, in your epistemology?
I didn´t ask for an absolute method. I asked for your method and criteria, by which you arrived at the notion that 1% are direct interference and 99% are not.I don't have an absolute method to determine it, except for events documented in scripture.
I didn´t ask for an absolute method. I asked for your method and criteria, by which you arrived at the notion that 1% are direct interference and 99% are not.
Isn´t that the very purpose of this thread: To find out how people arrive at their interpretation of such events?
Aside from scriptural documentation, the best method is probably a combination of the unlikeliness of a specific weather pattern forming according to known natural factors and the influence caused by it (i.e. the weather that stymied the Duc d'Anville expedition is a strong candidate, in my view).
Every time someone wins the lottery it is a highly unlikely event, around 1 in 175 million. And yet, people win the lottery all of the time.
Humans have an association bias where they tend to put more emphasis on hits as compared to misses. We will ignore billions and billions of times where weather does the expected thing, but focus on instances where something unusual but still possible happens. This gives us the false impression that something "supernatural" has occurred when it is just an unlikely event happening rarely, as it should.
Why not D-Day? Yet another case of God siding with the British who got the forecast right The Americans thought the weather would be OK on June 5 (they were wrong, but thankfully listened to the British meteorologists) and the Germans thought the bad weather would continue through to late June leading them to be largely absent when the Normandy invasion happened.Aside from scriptural documentation, the best method is probably a combination of the unlikeliness of a specific weather pattern forming according to known natural factors and the influence caused by it (i.e. the weather that stymied the Duc d'Anville expedition is a strong candidate, in my view).
Why not D-Day? Yet another case of God siding with the British who got the forecast right The Americans thought the weather would be OK on June 5 (they were wrong, but thankfully listened to the British meteorologists) and the Germans thought the bad weather would continue through to late June leading them to be largely absent when the Normandy invasion happened.
I know you won't like it, but I'm afraid I'm going to have to invoke 1 Corinthians 2:14 here.
The main objection I have is when people blame God for certain weather events, they cherry-pick the ones that support their personal agendas and ignore the ones that don't.