I think your brain is what fell apart. Matthew 26:28 is about a covenant Christ made. Jeremiah 31:31-34 is about a covenant God made. "
I will make a new covenant with the house of Israel and with the house of Judah—not according to the covenant that I made with their fathers in the day that I took them by the hand to lead them out of the land of Egypt,"
Jesus did not lead them out of Egypt and Jesus did not make a covenant with their fathers at Mt. Sinai through Moses.
Jeremiah 31:31-34 New King James Version (NKJV)
31 “Behold, the days are coming, says the Lord, when I will make a new covenant with the house of Israel and with the house of Judah— 32 not according to the covenant that I made with their fathers in the day that I took them by the hand to lead them out of the land of Egypt, My covenant which they broke, though I was a husband to them, says the Lord. 33 But this is the covenant that I will make with the house of Israel after those days, says the Lord: I will put My law in their minds, and write it on their hearts; and I will be their God, and they shall be My people. 34 No more shall every man teach his neighbor, and every man his brother, saying, ‘Know the Lord,’ for they all shall know Me, from the least of them to the greatest of them, says the Lord. For I will forgive their iniquity, and their sin I will remember no more.”
BAB2, DUH!!!
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Christian Doctrine 101: Jesus, the Father, and the Holy Ghost are three aspects of the same thing, normally referred to as "The Trinity".
Joh 1:1 In the beginning was the Word, and the Word was with God, and the Word was God.
Joh 1:14 And
the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.
(That would be Jesus Christ.)
The writer of Hebrews makes it plain that Christ is the mediator of the New Covenant from the Book of Jeremiah.
The main text of Hebrews 8:8-12 is copied from Jeremiah 31:31-34.
It is written in the future tense, because that is the way is was written in Jeremiah, which was a future prophecy in the Old Testament.
Heb 7:22 By so much was
Jesus made a surety of a better testament.
.......................
testament
G1242
διαθήκη
diathēkē
dee-ath-ay'-kay
From
G1303; properly a
disposition, that is, (specifically) a
contract (especially a devisory
will): - covenant, testament.
.........................
Heb 7:23 And they truly were many priests, because they were not suffered to continue by reason of death:
Heb 7:24 But this
man, because he continueth ever, hath an unchangeable priesthood.
Heb 7:25 Wherefore he is able also to save them to the uttermost that come unto God by him, seeing he ever liveth to make intercession for them.
Heb 7:26 For such an high priest became us,
who is holy, harmless, undefiled, separate from sinners, and made higher than the heavens;
Heb 7:27 Who needeth not daily, as those high priests, to offer up sacrifice, first for his own sins, and then for the people's: for this he did once, when he offered up himself.
Heb 7:28 For the law maketh men high priests which have infirmity; but the word of the oath, which was since the law,
maketh the Son, who is consecrated for evermore.
Heb 8:1 Now of the things which we have spoken
this is the sum:
We have such an high priest, who is set on the right hand of the throne of the Majesty in the heavens;
Heb 8:2 A minister of the sanctuary, and of the true tabernacle, which the Lord pitched, and not man.
Heb 8:3 For every high priest is ordained to offer gifts and sacrifices: wherefore
it is of necessity that this man have somewhat also to offer.
Heb 8:4 For
if he were on earth, he should not be a priest, seeing that there are priests that offer gifts according to the law:
Heb 8:5 Who serve unto the example and shadow of heavenly things, as Moses was admonished of God when he was about to make the tabernacle: for, See, saith he,
that thou make all things according to the pattern shewed to thee in the mount.
Heb 8:6 But now hath
he obtained a more excellent ministry, by how much also
he is the mediator of a better covenant, which was established upon better promises.
Heb 8:7 For if that first
covenant had been faultless, then should no place have been sought for the second.
Heb 8:8 For finding fault with them, he saith, Behold, the days come, saith the Lord, when I will make a new covenant with the house of Israel and with the house of Judah:
Heb 8:9 Not according to the covenant that I made with their fathers in the day when I took them by the hand to lead them out of the land of Egypt; because they continued not in my covenant, and I regarded them not, saith the Lord.
Heb 8:10 For this
is the covenant that I will make with the house of Israel after those days, saith the Lord; I will put my laws into their mind, and write them in their hearts: and I will be to them a God, and they shall be to me a people:
Heb 8:11 And they shall not teach every man his neighbour, and every man his brother, saying, Know the Lord: for all shall know me, from the least to the greatest.
Heb 8:12 For I will be merciful to their unrighteousness, and their sins and their iniquities will I remember no more.
Heb 8:13 In that he saith,
A new covenant, he hath made the first old. Now that which decayeth and waxeth old
is ready to vanish away.
And for those who still cannot bring themselves to give up on John Darby's doctrine, the writer of Hebrews spells it out for us in the verse below.
This verse spells out for us who the "he" is in Hebrews 8:6.
Heb 12:24 And to
Jesus the mediator of the new covenant, and to the blood of sprinkling, that speaketh better things than
that of Abel.
I had heard of John Darby's claim to Two Peoples of God, Two Plans of God, but I will have to admit this is a first for me.
Now one of Darby's adherents claims there are Two New Covenants.
Maybe this would be called "Rightly Dividing" the New Covenant...
And they claim to hold a "literal" interpretation of scripture...
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