What do you think about God when you read "The Lord speaks" verse in Job?

PrayerandPeace

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I love the Job chapter because it really gives you an insight on God's "personality". The way He thinks. The way He uses the words and shows how powerful He is.

I'm sure as Christians most of you know this story and have read it. I would just like other Christians opinions on this piece. I don't have anyone else to discuss with. I copied and pasted so none of you would have to google or if you didn't remember.


38 Then the Lord spoke to Job out of the storm. He said:

2 “Who is this that obscures my plans
with words without knowledge?
3 Brace yourself like a man;
I will question you,
and you shall answer me.


4 “Where were you when I laid the earth’s foundation?
Tell me, if you understand.
5 Who marked off its dimensions? Surely you know!
Who stretched a measuring line across it?
6 On what were its footings set,
or who laid its cornerstone—
7 while the morning stars sang together
and all the angels[a] shouted for joy?
8 “Who shut up the sea behind doors
when it burst forth from the womb,
9 when I made the clouds its garment
and wrapped it in thick darkness,
10 when I fixed limits for it
and set its doors and bars in place,
11 when I said, ‘This far you may come and no farther;
here is where your proud waves halt’?
12 “Have you ever given orders to the morning,
or shown the dawn its place,
13 that it might take the earth by the edges
and shake the wicked out of it?
14 The earth takes shape like clay under a seal;
its features stand out like those of a garment.
15 The wicked are denied their light,
and their upraised arm is broken.
16 “Have you journeyed to the springs of the sea
or walked in the recesses of the deep?
17 Have the gates of death been shown to you?
Have you seen the gates of the deepest darkness?
18 Have you comprehended the vast expanses of the earth?
Tell me, if you know all this.
19 “What is the way to the abode of light?
And where does darkness reside?
20 Can you take them to their places?
Do you know the paths to their dwellings?
21 Surely you know, for you were already born!
You have lived so many years!
22 “Have you entered the storehouses of the snow
or seen the storehouses of the hail,
23 which I reserve for times of trouble,
for days of war and battle?
24 What is the way to the place where the lightning is dispersed,
or the place where the east winds are scattered over the earth?
25 Who cuts a channel for the torrents of rain,
and a path for the thunderstorm,
26 to water a land where no one lives,
an uninhabited desert,
27 to satisfy a desolate wasteland
and make it sprout with grass?
28 Does the rain have a father?
Who fathers the drops of dew?
29 From whose womb comes the ice?
Who gives birth to the frost from the heavens
30 when the waters become hard as stone,
when the surface of the deep is frozen?
31 “Can you bind the chains of the Pleiades?
Can you loosen Orion’s belt?
32 Can you bring forth the constellations in their seasons[c]
or lead out the Bear[d] with its cubs?
33 Do you know the laws of the heavens?
Can you set up God’s[e] dominion over the earth?
34 “Can you raise your voice to the clouds
and cover yourself with a flood of water?
35 Do you send the lightning bolts on their way?
Do they report to you, ‘Here we are’?
36 Who gives the ibis wisdom[f]
or gives the rooster understanding?[g]
37 Who has the wisdom to count the clouds?
Who can tip over the water jars of the heavens
38 when the dust becomes hard
and the clods of earth stick together?
39 “Do you hunt the prey for the lioness
and satisfy the hunger of the lions
40 when they crouch in their dens
or lie in wait in a thicket?
41 Who provides food for the raven
when its young cry out to God
and wander about for lack of food?

39 “Do you know when the mountain goats give birth?
Do you watch when the doe bears her fawn?
2 Do you count the months till they bear?
Do you know the time they give birth?
3 They crouch down and bring forth their young;
their labor pains are ended.
4 Their young thrive and grow strong in the wilds;
they leave and do not return.
5 “Who let the wild donkey go free?
Who untied its ropes?
6 I gave it the wasteland as its home,
the salt flats as its habitat.
7 It laughs at the commotion in the town;
it does not hear a driver’s shout.
8 It ranges the hills for its pasture
and searches for any green thing.
9 “Will the wild ox consent to serve you?
Will it stay by your manger at night?
10 Can you hold it to the furrow with a harness?
Will it till the valleys behind you?
11 Will you rely on it for its great strength?
Will you leave your heavy work to it?
12 Can you trust it to haul in your grain
and bring it to your threshing floor?
13 “The wings of the ostrich flap joyfully,
though they cannot compare
with the wings and feathers of the stork.
14 She lays her eggs on the ground
and lets them warm in the sand,
15 unmindful that a foot may crush them,
that some wild animal may trample them.
16 She treats her young harshly, as if they were not hers;
she cares not that her labor was in vain,
17 for God did not endow her with wisdom
or give her a share of good sense.
18 Yet when she spreads her feathers to run,
she laughs at horse and rider.
19 “Do you give the horse its strength
or clothe its neck with a flowing mane?
20 Do you make it leap like a locust,
striking terror with its proud snorting?
21 It paws fiercely, rejoicing in its strength,
and charges into the fray.
22 It laughs at fear, afraid of nothing;
it does not shy away from the sword.
23 The quiver rattles against its side,
along with the flashing spear and lance.
24 In frenzied excitement it eats up the ground;
it cannot stand still when the trumpet sounds.
25 At the blast of the trumpet it snorts, ‘Aha!’
It catches the scent of battle from afar,
the shout of commanders and the battle cry.
26 “Does the hawk take flight by your wisdom
and spread its wings toward the south?
27 Does the eagle soar at your command
and build its nest on high?
28 It dwells on a cliff and stays there at night;
a rocky crag is its stronghold.
29 From there it looks for food;
its eyes detect it from afar.
30 Its young ones feast on blood,
and where the slain are, there it is.”

40 The Lord said to Job:

2 “Will the one who contends with the Almighty correct him?
Let him who accuses God answer him!”

Then the Lord spoke to Job out of the storm:

7 “Brace yourself like a man;
I will question you,
and you shall answer me.

8 “Would you discredit my justice?
Would you condemn me to justify yourself?
9 Do you have an arm like God’s,
and can your voice thunder like his?

10 Then adorn yourself with glory and splendor,
and clothe yourself in honor and majesty.
11 Unleash the fury of your wrath,
look at all who are proud and bring them low,
12 look at all who are proud and humble them,
crush the wicked where they stand.
13 Bury them all in the dust together;
shroud their faces in the grave.
14 Then I myself will admit to you
that your own right hand can save you.
15 “Look at Behemoth,
which I made along with you
and which feeds on grass like an ox.
16 What strength it has in its loins,
what power in the muscles of its belly!
17 Its tail sways like a cedar;
the sinews of its thighs are close-knit.
18 Its bones are tubes of bronze,
its limbs like rods of iron.
19 It ranks first among the works of God,
yet its Maker can approach it with his sword.
20 The hills bring it their produce,
and all the wild animals play nearby.
21 Under the lotus plants it lies,
hidden among the reeds in the marsh.
22 The lotuses conceal it in their shadow;
the poplars by the stream surround it.
23 A raging river does not alarm it;
it is secure, though the Jordan should surge against its mouth.
24 Can anyone capture it by the eyes,
or trap it and pierce its nose?

41 [a]“Can you pull in Leviathan with a fishhook
or tie down its tongue with a rope?
2 Can you put a cord through its nose
or pierce its jaw with a hook?
3 Will it keep begging you for mercy?
Will it speak to you with gentle words?
4 Will it make an agreement with you
for you to take it as your slave for life?
5 Can you make a pet of it like a bird
or put it on a leash for the young women in your house?
6 Will traders barter for it?
Will they divide it up among the merchants?
7 Can you fill its hide with harpoons
or its head with fishing spears?
8 If you lay a hand on it,
you will remember the struggle and never do it again!
9 Any hope of subduing it is false;
the mere sight of it is overpowering.
10 No one is fierce enough to rouse it.
Who then is able to stand against me?
11 Who has a claim against me that I must pay?
Everything under heaven belongs to me.
12 “I will not fail to speak of Leviathan’s limbs,
its strength and its graceful form.
13 Who can strip off its outer coat?
Who can penetrate its double coat of armor?
14 Who dares open the doors of its mouth,
ringed about with fearsome teeth?
15 Its back has[c] rows of shields
tightly sealed together;
16 each is so close to the next
that no air can pass between.
17 They are joined fast to one another;
they cling together and cannot be parted.
18 Its snorting throws out flashes of light;
its eyes are like the rays of dawn.
19 Flames stream from its mouth;
sparks of fire shoot out.
20 Smoke pours from its nostrils
as from a boiling pot over burning reeds.
21 Its breath sets coals ablaze,
and flames dart from its mouth.
22 Strength resides in its neck;
dismay goes before it.
23 The folds of its flesh are tightly joined;
they are firm and immovable.
24 Its chest is hard as rock,
hard as a lower millstone.
25 When it rises up, the mighty are terrified;
they retreat before its thrashing.
26 The sword that reaches it has no effect,
nor does the spear or the dart or the javelin.
27 Iron it treats like straw
and bronze like rotten wood.
28 Arrows do not make it flee;
slingstones are like chaff to it.
29 A club seems to it but a piece of straw;
it laughs at the rattling of the lance.
30 Its undersides are jagged potsherds,
leaving a trail in the mud like a threshing sledge.
31 It makes the depths churn like a boiling caldron
and stirs up the sea like a pot of ointment.
32 It leaves a glistening wake behind it;
one would think the deep had white hair.
33 Nothing on earth is its equal—
a creature without fear.
34 It looks down on all that are haughty;
it is king over all that are proud.”



Another gem:
7 After the Lord had said these things to Job, he said to Eliphaz the Temanite, “I am angry with you and your two friends, because you have not spoken the truth about me, as my servant Job has.

Forgive me if the post is too long.
 

Lollerskates

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I think it highlights the very personal relationships God had with His people, especially His righteous people. I also thinks it highlights God as a Father, and even a friend when He admonishes Job's friends for messing with him and making him feel even worse (suggesting Job sinned against God and that is why He destroyed his life.) The whole chapter shows the depth of this spiritual war, and how we are used in it.

So Satan came to God to make a bet. Satan feels confident that he will make Job tempt God because it has worked in the past. He suggests that the only reason why Job is worshiping Him is because Job is highly favored. God, knowing who His people are, knows better and decides to entertain satan. We all know the conditions.

It got to the point where satan was using people close to Job (everything). Even the sequence of the demises that Job suffered were calculated to maximize Job's stress. Satan "mouthpieced" Job's wife (who we can assume was righteous also,) by her saying "curse God and die." His friends were mouthpieced, or agents of satan telling Job that God is angry at him because he did so many things.

It is so spectacularly calculated by satan, but if you are sober in the mind you could see the signs, especially in the friends (and with history on the story.) Firstly, they were saying God was angry with Job because of something he did. The exact opposite was true: God was pleased with Job because of what he was doing (righteousness.) His friends said that God was causing "x-y-z" because he had sinned. Again, the opposite was true, as satan was doing all of the calamity because Job was righteous and loyal to God. And, satan would have done more save that God was restraining him. But of course, Job was not sober in the mind (he was highly depressed.) So, he had to suffer with the thoughts of his friends.

I think the book is a reconnaissance document on the enemy regarding spiritual battle techniques. Additionally, it was an insight into why calamity may exist in one's life, especially someone who is leading a righteous life.
 
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childofdust

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I think that Job was sincerely devoted to YHWH more than any other person in the East, and this is how YHWH rewarded him: he let the Accuser do nasty, nasty stuff to him and ruin his entire life. Obviously, Job wants to know what he's done to deserve all that and why YHWH has turned against him. And he deserves an answer. But instead of answering him, YHWH says “Who do you think you are questioning me, you puny speck of dust? Don't you know who I am?” Like a little girl who comes home with her first report card and says, “Daddy, daddy, look, I got straight A's.” And then he smacks her, takes off his belt and whips her, and then takes away all her toys. And as the girl cries and asks “Daddy, why?” He answers, “Because you're a little piece of nothing and I'm the master.”


:eek:
 
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Lollerskates

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I think that Job was sincerely devoted to YHWH more than any other person in the East, and this is how YHWH rewarded him: he let the Accuser do nasty, nasty stuff to him and ruin his entire life. Obviously, Job wants to know what he's done to deserve all that and why YHWH has turned against him. And he deserves an answer. But instead of answering him, YHWH says “Who do you think you are questioning me, you puny speck of dust? Don't you know who I am?” Like a little girl who comes home with her first report card and says, “Daddy, daddy, look, I got straight A's.” And then he smacks her, takes off his belt and whips her, and then takes away all her toys. And as the girl cries and asks “Daddy, why?” He answers, “Because you're a little piece of nothing and I'm the master.”


:eek:

Wow you really think that, or was that a sarcastic commentary on other people's interpretation?
 
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Tigger45

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These are to me the most powerful verses in the bible. They come the closest to capturing the grandeur of God's eminence. God declares that Job is the most righteous in all the land so God gives Job credit for that but that is comparing Job to other fallen mankind. God also didn't take anything from Job that wasn't given to him by a gracious Provider. And of course God restored everything and more to Job in the end. Actually God setting Job straight is a blessing to Job. God is the Provider and only His Righteousness and direction lead to true life and life more abundantly.
 
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childofdust

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Wow you really think that, or was that a sarcastic commentary on other people's interpretation?

That's what god says in Job. If you think otherwise, than by all means, show us where in that LONG big list of text god says anything to job about why he allowed the Acusser to do those things to him. He doesn't. God only says a few things in that entire thing: 1. I'm great and awesome. 2. You're not. 3. If you think you can question me, then prove how great you are. It doesn't get any worse than this, IMO:

Do you have an arm like God’s,
and can your voice thunder like his?
10 Then adorn yourself with glory and splendor,
and clothe yourself in honor and majesty.
11 Unleash the fury of your wrath,
look at all who are proud and bring them low,
12 look at all who are proud and humble them,
crush the wicked where they stand.
13 Bury them all in the dust together;
shroud their faces in the grave.
14 Then I myself will admit to you
that your own right hand can save you.

In other words: I'm so great and you're so puny - how DARE you think to question me.

And he says this to the one that he has just destroyed--the one that loved him the most.
 
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ptomwebster

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That's what god says in Job. If you think otherwise, than by all means, show us where in that LONG big list of text god says anything to job about why he allowed the Acusser to do those things to him. He doesn't. God only says a few things in that entire thing: 1. I'm great and awesome. 2. You're not. 3. If you think you can question me, then prove how great you are. It doesn't get any worse than this, IMO:

Do you have an arm like God’s,
and can your voice thunder like his?
10 Then adorn yourself with glory and splendor,
and clothe yourself in honor and majesty.
11 Unleash the fury of your wrath,
look at all who are proud and bring them low,
12 look at all who are proud and humble them,
crush the wicked where they stand.
13 Bury them all in the dust together;
shroud their faces in the grave.
14 Then I myself will admit to you
that your own right hand can save you.

In other words: I'm so great and you're so puny - how DARE you think to question me.

And he says this to the one that he has just destroyed--the one that loved him the most.



I suggest you read the beginning and the end of the book to see what God thought about Job.
 
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Lollerskates

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That's what god says in Job. If you think otherwise, than by all means, show us where in that LONG big list of text god says anything to job about why he allowed the Acusser to do those things to him. He doesn't. God only says a few things in that entire thing: 1. I'm great and awesome. 2. You're not. 3. If you think you can question me, then prove how great you are. It doesn't get any worse than this, IMO:

Do you have an arm like God’s,
and can your voice thunder like his?
10 Then adorn yourself with glory and splendor,
and clothe yourself in honor and majesty.
11 Unleash the fury of your wrath,
look at all who are proud and bring them low,
12 look at all who are proud and humble them,
crush the wicked where they stand.
13 Bury them all in the dust together;
shroud their faces in the grave.
14 Then I myself will admit to you
that your own right hand can save you.

In other words: I'm so great and you're so puny - how DARE you think to question me.

And he says this to the one that he has just destroyed--the one that loved him the most.

God didn't do anything to Job. Satan did all the work. That is the reason Job's friends were admonished by God - they were telling him God was punishing him for something he did. It was completely backwards.

Now, as for the verses above, God wasn't saying "I am so mighty, you are so puny." Job spent 30 chapters crying about why he lost everything, and then he finally turned his frustration to God - who was the one that gave him everything he had in the first place. So, God spent the last chapters of Job setting him straight. How are you going to moan about losing everything when you did not own any of it, nor did you create any of it. God didn't spank Job, then admonish him for asking why he got spanked. SATAN SPANKED JOB, and God admonished Job for BELIEVING HE HAD A HAND IN IT. God was the one that restrained satan's attacks.

It was a comment on principle. "Not only did I create you and the rest of creation, but I was the one supporting and watching over you when the enemy attacked you. And, you have the nerve enough to question Me, when I didn't even harm you? Are we equals? Since when are you in a place to correct the Most High God. If you can correct me, then say it and show it, otherwise watch your mouth." God was being a Father.

Job's situation was like a kid getting picked on on the playground, and the father comes and breaks it up before it gets too bad, the kid cries in the car ride home, and then lashes out at his father for not being there - when he was watching the whole time. And, the kid unknowingly does it before the father takes him to get ice cream.
 
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19Duggarfan

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I think that childofdust forgets that Job even agree that after seeing God, he (Job) abhorred himself, Job 42:1-6.
5) I have heard of thee by the hearing of the ear: but now mine eye seeth thee.
6) Wherefore I abhor myself, and repent in dust and ashes.
Job 42:5-6
Isaiah suffer this same problem than see what happens in Isaiah 6 when he see God for himself (Isaiah 6:5-7).


Myself I don't think God tries to explain Himself to us because a lot of what He does is so wise, that holier than thou people will call it foolish.

Jeremiah 8:9
The wise man are ashamed, they are dismayed and taken: lo, they have rejected the word of the LORD; and what wisdom is in them?

I Corinthians 1:18-19
18) The preaching of the cross is to them that perish foolishness; but unto us which are saved it is the power of God.
19) For it is written, I will destroy the wisdom of the wise, and will bring to nothing the understanding of the prudent.
(See also Isaiah 29:14 and James 3:13-17)
 
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childofdust

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God didn't do anything to Job. Satan did all the work. . . . God didn't spank Job, then admonish him for asking why he got spanked. SATAN SPANKED JOB, and God admonished Job for BELIEVING HE HAD A HAND IN IT. God was the one that restrained satan's attacks.

That's like saying Hitler isn't to blame for the atrocities of the Nazis. An utter cop out. And it is utterly contrary to what God himself explicitly states: “He still holds fast his integrity, although you incited me against him to destroy him without reason.” (Job 2:3, ESV) Not “I, God, incited you, Satan, to destroy him,” but “you, Satan, incited ME to destroy him.” God takes full credit for Job's destruction. To say God had no part at all to play in Job's suffering is blatant dishonesty.

That is the reason Job's friends were admonished by God - they were telling him God was punishing him for something he did. It was completely backwards.

EXACTLY. But God WASN'T punishing Job for something Job did. Job was righteous and blameless. He didn't deserve what God did to him. Therefore, his friends were wrong.

Job spent 30 chapters crying about why he lost everything

Job doesn't CARE about losing his stuff: “The LORD gave, and the LORD has taken away; blessed be the name of the LORD” (Job 1:21). Job could give a rat's behind about losing his stuff. Again and again and again and again, he says that God wronged him by rewarding his righteousness with evil. He was upset because he was totally devoted to God and God turned his back on him and gave him over to destruction. I would upset at God too!

So, God spent the last chapters of Job setting him straight. How are you going to moan about losing everything when you did not own any of it, nor did you create any of it.

Point to one verse in that entire speech by God at the end where God says anything to Job about losing his stuff or about how Job really owns nothing that he thought he owned. One - single – verse.

It was a comment on principle. "Not only did I create you and the rest of creation, but I was the one supporting and watching over you when the enemy attacked you.

God was INTIMATELY involved in Job's DOWNFALL even though Job didn't deserve it. If that's a comment on principle, what is the principle? That if you're righteous and blameless and follow God, that he'll reward you with suffering and destruction?

And, you have the nerve enough to question Me, when I didn't even harm you?

Plainly, as God himself declares outright (Job 2:3 above), God did harm him. No honest reading of the text can say otherwise. So the question is whether Job deserved it or not. Job thinks he didn't. That's why he's questioning God. He wants to know what he did wrong to deserve it. And if God tells him what he did wrong, then he'll admit he was at fault and that'll be the end of it.

Are we equals?

Job NOWHERE thinks he is god's equal. He declares it outright NUMEROUS times. Read chapter 9. Job OBVIOUSLY knows who god is and that he, himself, is nothing compared to God.

Job's situation was like a kid getting picked on on the playground

Job has his entire life ripped away from him! His children were brutally killed! His servants were cruelly slaughtered in cold blood! His wife spat at the foundation of his entire belief! His whole body was infested with malignant boils! Everyone he depended on and trusted left him to die! And the only ones who were friend enough to want to comfort him ended up doing nothing but blaming him for all these things and telling him to fess up to the sins he never committed! That is about the furthest thing to a kid being picked on on the playground as there could be!

and the father comes and breaks it up before it gets too bad

How worse could it get?! God told the Satan to do everything to Job except take his life. Job's life was the only thing he had left! That is about the furthest thing to a situation being stopped before it can get too bad as there possibly could be!
 
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childofdust

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I think that childofdust forgets that Job even agree that after seeing God, he (Job) abhorred himself, Job 42:1-6.
5) I have heard of thee by the hearing of the ear: but now mine eye seeth thee.
6) Wherefore I abhor myself, and repent in dust and ashes.
Job 42:5-6

I am fully aware of Job's reaction at the end. And it proves my point.
- Job DOESN'T say he was wrong to blame god for what happened to him.
- Job DOESN'T say his friends were right.
- Job DOESN'T say he sinned or was unrighteous.
What Job DOES say is:
- God can do anything he wants (verse 2)
- No one can hinder God from doing it (verse 2)
- I am clueless about what goes on in the world (verse 3)
- I am, therefore, even more clueless about the "wondrous things" god does (verse 3)
- I never experienced god first-hand, but now I have (verse 4)
- woe is me! (verse 4)

Sure, if YHWH appeared right now before me in a theophany and spoke to me, I'd probably pee my pants, throw myself to the ground, and shut my mouth. Simply because the very sight of him would be so much that it would threaten to destroy me. But that doesn't mean that God acted rightly or wrongly toward me. That only means that I'm a pathetic piece of dust standing before him. Nothing Job says here is any different than what Job admitted in chapter 9.
 
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childofdust

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ptomwebster

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Job 42:10 And the LORD turned the captivity of Job, when he prayed for his friends: also the LORD gave Job twice as much as he had before.
Job 42:11 Then came there unto him all his brethren, and all his sisters, and all they that had been of his acquaintance before, and did eat bread with him in his house: and they bemoaned him, and comforted him over all the evil that the LORD had brought upon him: every man also gave him a piece of money, and every one an earring of gold.
Job 42:12 So the LORD blessed the latter end of Job more than his beginning: for he had fourteen thousand sheep, and six thousand camels, and a thousand yoke of oxen, and a thousand she asses.
Job 42:13 He had also seven sons and three daughters.
Job 42:14 And he called the name of the first, Jemima; and the name of the second, Kezia; and the name of the third, Kerenhappuch.
Job 42:15 And in all the land were no women found so fair as the daughters of Job: and their father gave them inheritance among their brethren.
Job 42:16 After this lived Job an hundred and forty years, and saw his sons, and his sons' sons, even four generations.
Job 42:17 So Job died, being old and full of days.
 
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ptomwebster

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Lollerskates

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That's like saying Hitler isn't to blame for the atrocities of the Nazis. An utter cop out. And it is utterly contrary to what God himself explicitly states: “He still holds fast his integrity, although you incited me against him to destroy him without reason.” (Job 2:3, ESV) Not “I, God, incited you, Satan, to destroy him,” but “you, Satan, incited ME to destroy him.” God takes full credit for Job's destruction. To say God had no part at all to play in Job's suffering is blatant dishonesty.



EXACTLY. But God WASN'T punishing Job for something Job did. Job was righteous and blameless. He didn't deserve what God did to him. Therefore, his friends were wrong.



Job doesn't CARE about losing his stuff: “The LORD gave, and the LORD has taken away; blessed be the name of the LORD” (Job 1:21). Job could give a rat's behind about losing his stuff. Again and again and again and again, he says that God wronged him by rewarding his righteousness with evil. He was upset because he was totally devoted to God and God turned his back on him and gave him over to destruction. I would upset at God too!



Point to one verse in that entire speech by God at the end where God says anything to Job about losing his stuff or about how Job really owns nothing that he thought he owned. One - single – verse.



God was INTIMATELY involved in Job's DOWNFALL even though Job didn't deserve it. If that's a comment on principle, what is the principle? That if you're righteous and blameless and follow God, that he'll reward you with suffering and destruction?



Plainly, as God himself declares outright (Job 2:3 above), God did harm him. No honest reading of the text can say otherwise. So the question is whether Job deserved it or not. Job thinks he didn't. That's why he's questioning God. He wants to know what he did wrong to deserve it. And if God tells him what he did wrong, then he'll admit he was at fault and that'll be the end of it.



Job NOWHERE thinks he is god's equal. He declares it outright NUMEROUS times. Read chapter 9. Job OBVIOUSLY knows who god is and that he, himself, is nothing compared to God.



Job has his entire life ripped away from him! His children were brutally killed! His servants were cruelly slaughtered in cold blood! His wife spat at the foundation of his entire belief! His whole body was infested with malignant boils! Everyone he depended on and trusted left him to die! And the only ones who were friend enough to want to comfort him ended up doing nothing but blaming him for all these things and telling him to fess up to the sins he never committed! That is about the furthest thing to a kid being picked on on the playground as there could be!



How worse could it get?! God told the Satan to do everything to Job except take his life. Job's life was the only thing he had left! That is about the furthest thing to a situation being stopped before it can get too bad as there possibly could be!

I'm not going through every chopped up quote because you are right, and I am wrong. Nothing I say is right, nor will it be right. Good luck with your position. :wave:
 
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