Catherineanne
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- Sep 1, 2004
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Wow, Catherine. Bravo. This explanation of Mary interceding and the differences in how we see the Bible are excellent.
Many thanks, D. I really appreciate the encouragement.
As far as I am concerned, I think the apostolics have far more in common with one another than we have differences. In the end it comes down to interpretation, if anything, but there is nothing in Orthodoxy or in Roman Catholicism which contradicts anything in my faith.
What does contradict my faith, however, is elevating the Bible to equal status with God, and giving it the authority which only belongs to him. Quite simply, it doesn't have this same authority, and the reason it doesn't is, ironically enough, that it does not say that it has.
As I think I have already said, Sola Scriptura is counter to Anglicanism's 39 articles. At first glance it looks as if they are saying the same as those who base their faith solely on Scripture, but SS goes much further than this. On the other hand, a lot of Orthodox and Roman practice that is frowned upon in lower churches does in fact follow Biblical examples.
What fun!
VI. Of the Sufficiency of the Holy Scriptures for Salvation.
Anglicans Online | The Thirty-Nine ArticlesHoly Scripture containeth all things necessary to salvation: so that whatsoever is not read therein, nor may be proved thereby, is not to be required of any man, that it should be believed as an article of the Faith, or be thought requisite or necessary to salvation. In the name of the Holy Scripture we do understand those canonical Books of the Old and New Testament, of whose authority was never any doubt in the Church.
The doctrine of Sola Scriptura cannot be proven from Scripture. It is interpretation, and is in addition to the Gospel that we have been given. Therefore, it is not to be required of anyone at all, that it should be believed.
Beginning, though, with explicit scriptural evidence about authority itself, we find soon enough—this is obvious but is often ignored—that all authority does indeed belong to God. ‘In the beginning, God created the heavens and the earth’. God says this, God says that, and it is done. Now if that is not authoritative, I don’t know what is. God calls Abraham; he speaks authoritatively. God exercises authority in great dynamic events (in Exodus, the Exile and Return). In the New Testament, we discover that authority is ultimately invested in Christ: ‘all authority has been given to me in heaven and on earth’. Then, perhaps to our surprise, authority is invested in the apostles: Paul wrote whole letters in order to make this point crystal clear (in a manner of speaking). This authority, we discover, has to do with the Holy Spirit. And the whole church is then, and thereby, given authority to work within God’s world as his accredited agent(s). From an exceedingly quick survey, we are forced to say: authority, according to the Bible itself, is vested in God himself, Father, Son and Spirit.
http://www.ntwrightpage.com/Wright_Bible_Authoritative.htm
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