With all of the testimony about how the LDS prophets are false and the leadership teach false doctrine, I thought we can just go ahead and look at what is being taught and our critics can point out the flaws with their teachings. In a series of threads: I will post bits of the latest conferrence talks and we can see how unbibilical we are.
This is from Monson's talk: He Is Risen
Who could persuasively argue that manthe noblest work of the Great Designer, with dominion over all living things, with a brain and a will, with a mind and a soul, with intelligence and divinityshould come to an end when the spirit forsakes its earthly temple?
To understand the meaning of death, we must appreciate the purpose of life. The dim light of belief must yield to the noonday sun of revelation, by which we know that we lived before our birth into mortality. In our premortal state, we were doubtless among the sons and daughters of God who shouted for joy because of the opportunity to come to this challenging yet necessary mortal existence.5 We knew that our purpose was to gain a physical body, to overcome trials, and to prove that we would keep the commandments of God. Our Father knew that because of the nature of mortality, we would be tempted, would sin, and would fall short. So that we might have every chance of success, He provided a Savior, who would suffer and die for us. Not only would He atone for our sins, but as a part of that Atonement, He would also overcome the physical death to which we would be subject because of the Fall of Adam.
Thus, more than 2,000 years ago, Christ, our Savior, was born to mortal life in a stable in Bethlehem. The long-foretold Messiah had come.
There was very little written of the boyhood of Jesus. I love the passage from Luke: And Jesus increased in wisdom and stature, and in favour with God and man.6 And from the book of Acts, there is a short phrase concerning the Savior which has a world of meaning: [He] went about doing good.7
He was baptized by John in the river Jordan. He called the Twelve Apostles. He blessed the sick. He caused the lame to walk, the blind to see, the deaf to hear. He even raised the dead to life. He taught, He testified, and He provided a perfect example for us to follow.
And then the mortal mission of the Savior of the world drew to its close. A last supper with His Apostles took place in an upper room. Ahead lay Gethsemane and Calvarys cross.
No mere mortal can conceive the full import of what Christ did for us in Gethsemane. He Himself later described the experience: [The] suffering caused myself, even God, the greatest of all, to tremble because of pain, and to bleed at every pore, and to suffer both body and spirit.8
Following the agony of Gethsemane, now drained of strength, He was seized by rough, crude hands and taken before Annas, Caiaphas, Pilate, and Herod. He was accused and cursed. Vicious blows further weakened His pain-racked body. Blood ran down His face as a cruel crown fashioned of sharp thorns was forced onto His head, piercing His brow. And then once again He was taken to Pilate, who gave in to the cries of the angry mob: Crucify him, crucify him.9
He was scourged with a whip into whose multiple leather strands sharp metals and bones were woven. Rising from the cruelty of the scourge, with stumbling steps He carried His own cross until He could go no farther and another shouldered the burden for Him.
Finally, on a hill called Calvary, while helpless followers looked on, His wounded body was nailed to a cross. Mercilessly He was mocked and cursed and derided. And yet He cried out, Father, forgive them; for they know not what they do.10
The agonizing hours passed as His life ebbed. From His parched lips came the words, Father, into thy hands I commend my spirit: and having said thus, he gave up the ghost.11
As the serenity and solace of a merciful death freed Him from the sorrows of mortality, He returned to the presence of His Father.
At the last moment, the Master could have turned back. But He did not. He passed beneath all things that He might save all things. His lifeless body was hurriedly but gently placed in a borrowed tomb.
No words in Christendom mean more to me than those spoken by the angel to the weeping Mary Magdalene and the other Mary when, on the first day of the week, they approached the tomb to care for the body of their Lord. Spoke the angel:
Why seek ye the living among the dead?
He is not here, but is risen.
This is from Monson's talk: He Is Risen
Who could persuasively argue that manthe noblest work of the Great Designer, with dominion over all living things, with a brain and a will, with a mind and a soul, with intelligence and divinityshould come to an end when the spirit forsakes its earthly temple?
To understand the meaning of death, we must appreciate the purpose of life. The dim light of belief must yield to the noonday sun of revelation, by which we know that we lived before our birth into mortality. In our premortal state, we were doubtless among the sons and daughters of God who shouted for joy because of the opportunity to come to this challenging yet necessary mortal existence.5 We knew that our purpose was to gain a physical body, to overcome trials, and to prove that we would keep the commandments of God. Our Father knew that because of the nature of mortality, we would be tempted, would sin, and would fall short. So that we might have every chance of success, He provided a Savior, who would suffer and die for us. Not only would He atone for our sins, but as a part of that Atonement, He would also overcome the physical death to which we would be subject because of the Fall of Adam.
Thus, more than 2,000 years ago, Christ, our Savior, was born to mortal life in a stable in Bethlehem. The long-foretold Messiah had come.
There was very little written of the boyhood of Jesus. I love the passage from Luke: And Jesus increased in wisdom and stature, and in favour with God and man.6 And from the book of Acts, there is a short phrase concerning the Savior which has a world of meaning: [He] went about doing good.7
He was baptized by John in the river Jordan. He called the Twelve Apostles. He blessed the sick. He caused the lame to walk, the blind to see, the deaf to hear. He even raised the dead to life. He taught, He testified, and He provided a perfect example for us to follow.
And then the mortal mission of the Savior of the world drew to its close. A last supper with His Apostles took place in an upper room. Ahead lay Gethsemane and Calvarys cross.
No mere mortal can conceive the full import of what Christ did for us in Gethsemane. He Himself later described the experience: [The] suffering caused myself, even God, the greatest of all, to tremble because of pain, and to bleed at every pore, and to suffer both body and spirit.8
Following the agony of Gethsemane, now drained of strength, He was seized by rough, crude hands and taken before Annas, Caiaphas, Pilate, and Herod. He was accused and cursed. Vicious blows further weakened His pain-racked body. Blood ran down His face as a cruel crown fashioned of sharp thorns was forced onto His head, piercing His brow. And then once again He was taken to Pilate, who gave in to the cries of the angry mob: Crucify him, crucify him.9
He was scourged with a whip into whose multiple leather strands sharp metals and bones were woven. Rising from the cruelty of the scourge, with stumbling steps He carried His own cross until He could go no farther and another shouldered the burden for Him.
Finally, on a hill called Calvary, while helpless followers looked on, His wounded body was nailed to a cross. Mercilessly He was mocked and cursed and derided. And yet He cried out, Father, forgive them; for they know not what they do.10
The agonizing hours passed as His life ebbed. From His parched lips came the words, Father, into thy hands I commend my spirit: and having said thus, he gave up the ghost.11
As the serenity and solace of a merciful death freed Him from the sorrows of mortality, He returned to the presence of His Father.
At the last moment, the Master could have turned back. But He did not. He passed beneath all things that He might save all things. His lifeless body was hurriedly but gently placed in a borrowed tomb.
No words in Christendom mean more to me than those spoken by the angel to the weeping Mary Magdalene and the other Mary when, on the first day of the week, they approached the tomb to care for the body of their Lord. Spoke the angel:
Why seek ye the living among the dead?
He is not here, but is risen.