Wiccan_Child
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- Mar 21, 2005
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This is not proof, this is pure anecdote. The authors of the Bible are not the only people who can write something down and claim it was divinely inspired.Eph 6:12 - For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places.
Besides, this verse has nothing to do with whether a spirit can exceed the physical laws.
Then why did Jesus not say that? He, in all this omniscience, would surely be aware of the confusion this must cause. Indeed, literalists have no choice but to accept that they must hate their parents. A better way of saying it might have been 'The love of your parents must be as hate next to the love of YHWH'.Briefly, what it was saying is that, in comparison to our love for God, the love for our parents should be like hate. We are commanded to love our parents, and Jesus loved His! When it comes to following Him, however, we can't let parental love overrule all. Simple.
I believe I was:Be clear, it is simple.
What, that conditional morality exists (in your view), or that my explination of what a conditional morality is is right?
This was after you said 'Right' in response to my definition of conditional morality.
You might want to read up on basic ethical theory before you chastise me for being 'vague'.
Ah, dodging the topic I see. I'll paraphrase:Nice guy.
You claim that love is the only factor indeciding what is morally right. I then give you examples of things that, in your model, would be deemed morally right. People can genuinely love doing things that most of us would consider grotesque. Indeed, some people do it out of love. Muslim suicide bombers die our of the love of Allah. Christian crusaders died for the love of their god. Do you really condone the 9/11 attack? Would you really praise Saddam and Osama? Stalin? Hitler? They did things they thought where right, for the love of their people, their country, and their god.
Then please enlighten me. It is most rude to proclaim someone catagorically false and not expand.You really don't have a clue how it was set up.
1- We have accounts of things in our lives. 2- Plenty of agreement on many basics. 3-False 4-False. 5- It helps.
1) This does not change the point: eye-witness accounts are supporting, not conclusive, evidence.
2) No, there is not. Monotheism v Polytheism v Pantheism v Animism, for example. Whole wars have been waged on these 'agreed basics'.
3) True, actually. A proof is an irrefutable argument. Since something must be logical to be irrefutable, it must also be scientific. Indeed, science is fundamentally constructed on what is true and irrefutable.
4) True again. You reject empiricism and, therefore, objectivism. You also confuse objectivism with subjectivism.
5) That, mon ami, is why it is called supporting evidence. But the point still stands.
I do not struggle. I make the assumption that my senses do not outright lie (but they are inaccurate), since I could otherwise not progress. Similarily, we must accept a constant past, else we could not progress.Must be tough, the struggle with reality. My desk is here.
I thought you would do that. I'm sure Descartes hadn't seen the films when he made the statement. As it happens, neither had I when I devised my interpritation of it. Even if I did get the idea from a movie, it changes nothing. The same could be said of your ideas and your Bible.Ease up on movies, if you take them that seriously.
Preciesly. You make the assumption, as we all do. The same logic about the possibility of mutable physical laws also applies. We come, at last, to the crux of the arguments.It may not be the only reality, or eternal reality, but it is our present reality. It'll do.
As I have repeatedly stated:Within reason. No need to toss aside sanity for that.
1) 'Within reason' is not good enough. There is no test to determine the nature of our sensory input.
2) I have not 'tossed aside sanity'. I, as ever, am merely pointing out other possibilities, and not dismissing them. I make rational assumptions, but I do not dismiss alternatives.
The very phrase 'absolute knowledge' comes emburdened with consequences. It implies that:What would we know of absolute knowledge? We are but men.
a) knowledge is a thing to be had (akin, or indeed equivalent to, the physics concept of information)
b) there is only a certain amount of knowledge available
etc.
Because you said 'Hey, you name it, I tame it.'. I named it, and you just rejected it. Care to explain why you reject one of the most fundamental principles in known science?OK. And why would that affect anything I might be concerned about?
You said:I suppose you think that is a fact. But I think I may have been asking not what a fact itself is, but what was the fact you were bringing up as a fact.
What was a fact here again, in your mind?
I merely answered the question.
I would answer your new question, if I could understand 'what was the fact you were bringing up as a fact'. Syntax is clearly not your strongpoint.
You said:I can have a difference of opinion, that's a fact.
It can't overrule the heavens that scream out they were created.
I said:
The heavens do no such thing. Demonstrate to me that they were created.
You said:
Guess we have a difference of opinion there then.
I said:
I'll take that as a 'I can't'.
I.e., you claim that, that the heavens were created, was true ('[They] scream out that they were created'). I asked why. You then retracted your catagorical claim and changed it to an opinion. This is where we now lie.
On the contrary, science was originally the attempt of humans to look at the natural world and support the Bible. Indeed, pseudoscientists continue to attempt to support it today, and scientists and critics still point out the fallicies and contradictions. Unfortunately, 'goddidit' is no longer satisfactory.We verify it all the time. I think you mean science is unable, and unwilling to verify the bible.
Evidently you do not want to let this lie. Very well.OK, guess it was nothing anyhow.
You said:
Not really? Whay are you going on about nothing?
For a one-more-than-final time, I am talking about the philosophers nothing. You are fecesiously and deliberately rewording that to imply that I said 'Our evidence is nothing / We have no evidence'. Cease.
That is your belief and you are entitled to it. However, do not catagorically state such things as contradictory to another's claims unless you can back them up.Stars shone because God made them in our sky for signs and things for us. The present state of the stars is not in question. We are what it is all about.
I am happy. But the heavens scream out that they were not created for us.He did make a lot for us, yes. Be happy.
They may yet. Who knows what entities Orangutans commune with in their minds?Orangutans will not judge angels, and rule earth forever.
I believe they have as much free will as any other sentient organism on this planet.They don't have our free will.
And neither are we.They were not given rule over all creatures here.
No no, I asked you.Show me why there is a spiritual?
I claimed nothing of the sort. You invoke an extra universe with no apparent reason. I am questioning your reason.Show me why there can be nothing but the material?
Please choose your words carefully. I do not want your god. I rather like my god, thank you very much.You don't want God, or the bible.
As for the Bible... well, I think you know my feelings on that.
I will repeat my self (I seem to be doing a lot of this): logic permeats beyond any PO boundries you set. My example of the Law of Identity demonstrates this.If you can't identify the spiritual, how can you impose PO bylaws on it?
Noone. It was a hypothetical scenario that illustrates how something can be valid (logically consistent conclusions inferred from given premises) but not sound (contradictory to reality). Pigs are logically inferred to fly if it is assumed that all animals can fly. Since this conclusion is not true, it is not sound, although it is valid.Who thought flying pigs was valid?
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