I’ve shared the proposals and actions with links and screenshots the reader can explore if they’d like. And mentioned the policies that would favor and hurt different groups
And rebuttals abound I'm sure.
Neither conservatives or republicans are my concern or the source of my comments.
I find that surprising since you specifically named Trump supporters.
As a reminder:
"I don’t have a pressing desire to save his [Trump's] supporters from themselves. And given the policies they’ve okayed that transgress the Lord’s teachings on the poor, widows, and orphans."
(Trump's name in red is my addition to add clarity of context to the quoted section)
Republican voters are the people who voted for Trump, hence, his supporters. And while the main thrust of your post might have been intended to impart something else, what occurred was this:
“I don’t have a pressing desire to save his supporters from themselves.”
This implies that those supporters are misguided, self-destructive, or in need of rescuing — and that the speaker is above their confusion. It positions the speaker as morally or intellectually superior. The speaker in this case is yourself.
“Given the policies they’ve okayed that transgress the Lord’s teachings on the poor, widows, and orphans.”
This uses Scripture not to call out sin broadly (as the prophets did to all of Israel) but to indict a political group as uniquely unrighteous.
The framing moves from “these policies may be unbiblical” → to “these people have transgressed the Lord’s commands.”
That’s no longer policy argument — it’s judgment.The line between rebuke and derision is crossed when we imply someone is beyond correction or unworthy of compassion.While it’s not slanderous, it is denigrating in spirit. It treats a class of people (Trump supporters) as morally defective rather than fellow sinners in need of grace.