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The fascinating reformed theology paradox of Hebrew 6:4-6

ARBITER01

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Therefore leaving the elementary teaching about the Christ, let us press on to maturity, not laying again a foundation of:
  1. repentance from dead works
  2. and of faith toward God, 2
  3. of instruction about washings
  4. and laying on of hands,
  5. and the resurrection of the dead
  6. and eternal judgment.

3 And this we will do, if God permits. 4 For in the case of those who: (were at one time saved)
  1. have once been enlightened
  2. and have tasted of the heavenly gift
  3. and have been made partakers of the Holy Spirit, 5
  4. and have tasted the good word of God and the powers of the age to come,


6 and then have fallen away, it is impossible to renew them again to repentance, since they again crucify to themselves the Son of God and put Him to open shame.

Instead of finding fault "with their former repentance" -- Paul wished he could "renew them again" to their former repentance but finds that it is impossible in the case of those who made a final and full rejection of the salvation experience that they had and were determined not to turn back ever again.

how odd then - is the response -

Nicely done!

This passage of Hebrews is very specific about people loosing their salvation. I'm not sure why people are trying to use other sections of scripture to try and battle against it.

Why don't people realize it for what it is. Esau lost his inheritance, people who betray GOD can also.
 
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BobRyan

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Thanks! Therefore God's condemnation is irrevocable and eternal, even as entry into heaven is irrevocable and life in heaven is eternal.
Many people alive today - and under the condemnation outside of the gospel of the form "The wages of sin is death" Rom 6:23 -- will one day accept the gospel and be saved.

But they won't be doing such a thing after they die that first death that all humans die - as you seem to indicate
 
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Clare73

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And can only be PEOLES ?
# 1 It depends on who ypu believe wrote the book of HEBREWS ?
# 2 It can be the BODY of Christ !
# 3 It can be Israel !
And Paul wrote the BOOK of HRBREWS to Israel !!
Actually, Paul wrote the book of Hebrews to new Hebrew Christians who were considering apostasizing, returning to Judaism.
AND in Acts 2:38 rejected Peter's message , period !!
# 4 In Acts 28 : 25-28 Israel was setaside and Paul went to the GENTILES and they will HEAR , and all GETILES
should be GLAD !!
 
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Strong in Him

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Nicely done!

This passage of Hebrews is very specific about people loosing their salvation.
We can make it say that if we take it out of context, certainly.
 
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Eternally Grateful

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Nicely done!

This passage of Hebrews is very specific about people loosing their salvation. I'm not sure why people are trying to use other sections of scripture to try and battle against it.

Why don't people realize it for what it is. Esau lost his inheritance, people who betray GOD can also.
Actually no iot is not

Hebrews is arguing against returning to law. In the law you can lose salvation. That is why animal sacrifice had to continue year after year.

Hebrews is arguing the fact if you go back to law you will not be renewed to come back to christ. ie. If it were possible to fall away. you could never be renewed.

Christ died once.. The law says he has to die over and over (if it were possible to fall away, Christ would have to return) hence saying you can fall away puts him to open shame (it says his death was not enough
 
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Danthemailman

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No, you didn’t answer what was shown, the chapter 3 clearly includes the writer in the warning he used the word “we”, which includes himself and he is not addressing sone non believers there specifically he call them holy brethren and says to take heed lest there be in ANY of you an evil heart if unbelief in departing from God . So, all believers are referred to even the writer.

There is no way to avoid and escape this consequence with changing circumstances or word meanings. It is clear in the text

Consider again,

Hebrews 3: 1,6,12-14 “Wherefore, holy brethren, partakers of the heavenly calling, consider the Apostle and High Priest of our profession, Christ Jesus; …6. But Christ as a son over his own house; whose house are we, if we hold fast the confidence and the rejoicing of the hope firm unto the end…12. Take heed, brethren, lest there be in any of you an evil heart of unbelief, in departing from the living God. 13. But exhort one another daily, while it is called To day; lest any of you be hardened through the deceitfulness of sin. 14. For we are made partakers of Christ, if we hold the beginning of our confidence stedfast unto the end;”
There is nothing new to consider again. I already thoroughly covered Hebrews 3:8-14 in post #111, #114 and #159. The word "we" in Hebrews 3:14 does not prove that everyone in this large group of professing believers must all be genuine believers who have become partakers of Christ. The verse presents perseverance as proof of having become a partaker of Christ and not as a condition for becoming a partaker of Christ. In other words, holding fast until the end reveals who was a true "partaker of Christ" from the beginning.

Therefore, "we" in Hebrews 3:14 is NOT a guarantee that everyone in the addressed group of professing believers are ALL saved. Rather, it is part of a warning that demonstrates only those with a true, saving faith, who truly are partakers of Christ will persevere to the end. There is no way for you to avoid and escape this truth. What you don't seem to understand is that there are genuine believers and false believers mixed together throughout the book of Hebrews.

In Hebrews 4:2-3, we read - For indeed the gospel was preached to US as well as to THEM; but the word which they heard did not profit THEM, not being mixed with faith in those who heard it. For WE who have believed do enter that rest, as He has said: "So I swore in My wrath, 'They shall not enter My rest," although the works were finished from the foundation of the world. Sadly, there are those who fall short. (vs. 1)

*Obviously, not all of these Hebrews were genuine believers. *Notice that verses 2-3 makes a distinction between US who have BELIEVED and do enter that rest and THEM who heard the word but did not mix faith with what they heard and will not enter that rest because of UNBELIEF.

In Hebrews 10:39, we read - But WE are not OF THOSE who draw back to perdition, but OF THOSE who believe to the saving of the soul. Those who draw back to perdition do not believe to the saving of the soul and those who believe to the saving of the soul do not draw back to perdition.

Sadly, there are those who come short/fail to obtain the grace of God. Hebrews 12:15 - See to it that no one comes short of the grace of God.. (NASB) The ESV reads - ..fails to obtain the grace of God. Not a loss of salvation here but a failure to obtain it.
 
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RandyPNW

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There is nothing new to consider again. I already thoroughly covered Hebrews 3:8-14 in post #111, #114 and #159. The word "we" in Hebrews 3:14 does not prove that everyone in this large group of professing believers must all be genuine believers who have become partakers of Christ. The verse presents perseverance as proof of having become a partaker of Christ and not as a condition for becoming a partaker of Christ. In other words, holding fast until the end reveals who was a true "partaker of Christ" from the beginning.

Therefore, "we" in Hebrews 3:14 is NOT a guarantee that everyone in the addressed group of professing believers are ALL saved. Rather, it is part of a warning that demonstrates only those with a true, saving faith, who truly are partakers of Christ will persevere to the end. There is no way for you to avoid and escape this truth. What you don't seem to understand is that there are genuine believers and false believers mixed together throughout the book of Hebrews.

In Hebrews 4:2-3, we read - For indeed the gospel was preached to US as well as to THEM; but the word which they heard did not profit THEM, not being mixed with faith in those who heard it. For WE who have believed do enter that rest, as He has said: "So I swore in My wrath, 'They shall not enter My rest," although the works were finished from the foundation of the world. Sadly, there are those who fall short. (vs. 1)

*Obviously, not all of these Hebrews were genuine believers. *Notice that verses 2-3 makes a distinction between US who have BELIEVED and do enter that rest and THEM who heard the word but did not mix faith with what they heard and will not enter that rest because of UNBELIEF.

In Hebrews 10:39, we read - But WE are not OF THOSE who draw back to perdition, but OF THOSE who believe to the saving of the soul. Those who draw back to perdition do not believe to the saving of the soul and those who believe to the saving of the soul do not draw back to perdition.

Sadly, there are those who come short/fail to obtain the grace of God. Hebrews 12:15 - See to it that no one comes short of the grace of God.. (NASB) The ESV reads - ..fails to obtain the grace of God. Not a loss of salvation here but a failure to obtain it.
I agree. When Paul and others address "the Church" he is addressing them all as a set of "Nominal Believers," some of whom have embedded their Salvation within them by trusting wholly in Christ and some of whom who have begun the process of accepting Salvation without fully embracing it within. God knows the difference, ie who is "Persevering" and who has not fully crossed that line.

The Gospel of Salvation has always been about going farther than Cain did in making an offering to God. Did Cain believe in God? Yes. Did he respond to the need to offer his services to the glory of God? Yes. But did he do it with a righteous heart? No. He didn't give up his lower nature to be filled with God's love and righteousness, as his brother Abel did.
 
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Clare73

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There is nothing new to consider again. I already thoroughly covered Hebrews 3:8-14 in post #111, #114 and #159. The word "we" in Hebrews 3:14 does not prove that everyone in this large group of professing believers must all be genuine believers who have become partakers of Christ. The verse presents perseverance as proof of having become a partaker of Christ and not as a condition for becoming a partaker of Christ. In other words, holding fast until the end reveals who was a true "partaker of Christ" from the beginning.
Therefore, "we" in Hebrews 3:14 is NOT a guarantee that everyone in the addressed group of professing believers are ALL saved. Rather, it is part of a warning that demonstrates only those with a true, saving faith, who truly are partakers of Christ will persevere to the end. There is no way for you to avoid and escape this truth. What you don't seem to understand is that there are genuine believers and false believers mixed together throughout the book of Hebrews.
It's called weeds/tares and counterfeit faith (Mt 7:21-23) in the kingdom.
In Hebrews 4:2-3, we read - For indeed the gospel was preached to US as well as to THEM; but the word which they heard did not profit THEM, not being mixed with faith in those who heard it. For WE who have believed do enter that rest, as He has said: "So I swore in My wrath, 'They shall not enter My rest," although the works were finished from the foundation of the world. Sadly, there are those who fall short. (vs. 1)
*Obviously, not all of these Hebrews were genuine believers. *Notice that verses 2-3 makes a distinction between US who have BELIEVED and do enter that rest and THEM who heard the word but did not mix faith with what they heard and will not enter that rest because of UNBELIEF.

In Hebrews 10:39, we read - But WE are not OF THOSE who draw back to perdition, but OF THOSE who believe to the saving of the soul. Those who draw back to perdition do not believe to the saving of the soul and those who believe to the saving of the soul do not draw back to perdition.

Sadly, there are those who come short/fail to obtain the grace of God. Hebrews 12:15 - See to it that no one comes short of the grace of God.. (NASB) The ESV reads - ..fails to obtain the grace of God. Not a loss of salvation here but a failure to obtain it.
 
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Mercy Shown

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There is nothing new to consider again. I already thoroughly covered Hebrews 3:8-14 in post #111, #114 and #159. The word "we" in Hebrews 3:14 does not prove that everyone in this large group of professing believers must all be genuine believers who have become partakers of Christ. The verse presents perseverance as proof of having become a partaker of Christ and not as a condition for becoming a partaker of Christ. In other words, holding fast until the end reveals who was a true "partaker of Christ" from the beginning.

Therefore, "we" in Hebrews 3:14 is NOT a guarantee that everyone in the addressed group of professing believers are ALL saved. Rather, it is part of a warning that demonstrates only those with a true, saving faith, who truly are partakers of Christ will persevere to the end. There is no way for you to avoid and escape this truth. What you don't seem to understand is that there are genuine believers and false believers mixed together throughout the book of Hebrews.

In Hebrews 4:2-3, we read - For indeed the gospel was preached to US as well as to THEM; but the word which they heard did not profit THEM, not being mixed with faith in those who heard it. For WE who have believed do enter that rest, as He has said: "So I swore in My wrath, 'They shall not enter My rest," although the works were finished from the foundation of the world. Sadly, there are those who fall short. (vs. 1)

*Obviously, not all of these Hebrews were genuine believers. *Notice that verses 2-3 makes a distinction between US who have BELIEVED and do enter that rest and THEM who heard the word but did not mix faith with what they heard and will not enter that rest because of UNBELIEF.

In Hebrews 10:39, we read - But WE are not OF THOSE who draw back to perdition, but OF THOSE who believe to the saving of the soul. Those who draw back to perdition do not believe to the saving of the soul and those who believe to the saving of the soul do not draw back to perdition.

Sadly, there are those who come short/fail to obtain the grace of God. Hebrews 12:15 - See to it that no one comes short of the grace of God.. (NASB) The ESV reads - ..fails to obtain the grace of God. Not a loss of salvation here but a failure to obtain it.
So the proof that one was chosen to be saved is because they preserver to the end. They persevere to the to the end because they were chosen to be saved. This is known as circular reasoning.

There needs to be more than circular reasoning to support meaning that is not explicit in the text. Trying to change what is written into something that is not written is a difficult task.

One would have to believe that an unbeliever could experience the attribute's of a born again Christian in order to carve out such a position.
 
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RandyPNW

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So the proof that one was chosen to be saved is because they preserver to the end. They persevere to the to the end because they were chosen to be saved. This is known as circular reasoning.

There needs to be more than circular reasoning to support meaning that is not explicit in the text. Trying to change what is written into something that is not written is a difficult task.

One would have to believe that an unbeliever could experience the attribute's of a born again Christian in order to carve out such a position.
That doesn't make much sense to me? If you believe in complete free will then you have to explain how you know a significant number will be lost and a significant number will be saved? If this is purely random, based on free human choice, wouldn't it logically lean in one direction or another in any significant amounts?

And yet, we are told some will be saved and some will be lost. And if only a few would be lost, why all the commotion? And if only a few will be saved, is this Divine failure or insufficient warning?

Why, if the outcome is so drastic aren't nearly all people saved? Could it be that at the center of all of this free choice there is something called "God's Word" that determines the basis of Salvation, regardless of free will?

I think free will takes place *after* God has made His choice. Free will for the Elect can still lead to personal failure, but cannot affect God's Word. Free will happens for those who live beyond God's choice, and can still do good. But they cannot move beyond God's Word and still find Salvation.

The truth is, if people are truly free, regardless of God's Word, then God Himself does not know who will be saved, or how many there will be, who will be lost and how many there will be. God will be at a loss to say that many will be saved or many will be lost. And yet, God does predict, based on His Word, what He will succeed at with respect to Salvation, and clearly predicts the loss of many to Damnation.

It is all based on God's predetermined, eternal Word. What God has established must succeed, since there is nothing more powerful than God's Word in the universe, and God makes no mistakes.
 
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Mercy Shown

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That doesn't make much sense to me? If you believe in complete free will then you have to explain how you know a significant number will be lost and a significant number will be saved? If this is purely random, based on free human choice, wouldn't it logically lean in one direction or another in any significant amounts?
Only God knows the numbers of the saved and the lost. Jesus says that many go on the broad way and few on the narrow way but that is all He had to say about that.
And yet, we are told some will be saved and some will be lost. And if only a few would be lost, why all the commotion? And if only a few will be saved, is this Divine failure or insufficient warning?
No, it is by the choice of whom or what you will submit to. The basis for all judgement is what you love (See John 3:19)
Why, if the outcome is so drastic aren't nearly all people saved? Could it be that at the center of all of this free choice there is something called "God's Word" that determines the basis of Salvation, regardless of free will?
God reconciled the entire world to himself not counting man's sins against them. (see 2 Cor 5:19-20) Yet each man needs to reconcile themselves to God in order to recieve salvation. (See Verse 20) It was God's desire that all should be saved (See 1 Tim 2:4) Jesus was given to all people. (1 Tim 2:6) So to reiterate what makes the difference: It is what or whom we love as stated by Christ and recorded in Jogn 3:19
I think free will takes place *after* God has made His choice. Free will for the Elect can still lead to personal failure, but cannot affect God's Word. Free will happens for those who live beyond God's choice, and can still do good. But they cannot move beyond God's Word and still find Salvation.
Free will occurs when the son sets you free and you will be free indeed. (See John 8:34-36) Until then you are a slave to sin. However, if once you are set free, you are not chained to that freedom you can exercise it by choosing to fall away from it. (See 1 Tim 4:1, Rev 4:2-5, 2 Peter 2:20-22)
The truth is, if people are truly free, regardless of God's Word, then God Himself does not know who will be saved, or how many there will be, who will be lost and how many there will be. God will be at a lost to say that many will be saved or many will be lost. And yet, God does predict, based on His Word, what He will succeed at with respect to Salvation, and clearly predicts the loss of many to Damnation.
Go dlives in all time. He is the beginning and the end. He can observe the choices men make before they make them. This does not mean that he forces everything to be His way. He can and does on occasion but time and chance happen to all.
It is all based on God's predetermined, eternal Word. What God has established must succeed, since there is nothing more powerful than God's Word in the universe, and God makes no mistakes.
God's eternal word has stated that it is His will to give men free will and God's word will not fail. The light that came into this world lights every man but some love the darkness more than light and make a choice to not submit to it.
 
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RandyPNW

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Only God knows the numbers of the saved and the lost. Jesus says that many go on the broad way and few on the narrow way but that is all He had to say about that.
In the book of Revelation God promises to Save a Great Multitude. It is true, generally, that relative few actually obey God. Sin tends to tempt and to draw people into darkness, and so most, perhaps, fail in the mission God would have for them.

I'm not sure that this has to do with Salvation as much as with God's call upon men to fulfill what God has for them to do. Many can fail to complete their calling, but can still be saved. Following after darkness, however, can never produce God's spiritual life in us. We will suffer loss if we do not follow God's Spirit in our lives.
No, it is by the choice of whom or what you will submit to. The basis for all judgement is what you love (See John 3:19)

God reconciled the entire world to himself not counting man's sins against them. (see 2 Cor 5:19-20) Yet each man needs to reconcile themselves to God in order to recieve salvation. (See Verse 20) It was God's desire that all should be saved (See 1 Tim 2:4) Jesus was given to all people. (1 Tim 2:6) So to reiterate what makes the difference: It is what or whom we love as stated by Christ and recorded in Jogn 3:19

Free will occurs when the son sets you free and you will be free indeed. (See John 8:34-36) Until then you are a slave to sin.
The question becomes: while we are a slave to sin are we still incapable of doing good? Are we still incapable of repenting and receiving Christ? I think the "bondage of the will" involves our inability to please God while we choose to go our own way. But people are given, by God, to be able to repent even while they are sinners.
However, if once you are set free, you are not chained to that freedom you can exercise it by choosing to fall away from it. (See 1 Tim 4:1, Rev 4:2-5, 2 Peter 2:20-22)
Actually, you *become* free by choosing to repent while you're still a sinner! You cannot be saved without choosing to abandon the Lost condition you are still in! How can you choose to be saved if your will is bound when you are a sinner?

A saved person can choose to fall away from faith and obedience, if only due to a shipwreck in their lives leading to "emotional" decisions. It does not mean they are actually choosing to be "Lost?" Who would do that, once they knew the hope of Eternal Life? But they may certainly appear to abandon the Hope they once knew. God can still save them.
Go dlives in all time. He is the beginning and the end. He can observe the choices men make before they make them. This does not mean that he forces everything to be His way. He can and does on occasion but time and chance happen to all.

God's eternal word has stated that it is His will to give men free will and God's word will not fail. The light that came into this world lights every man but some love the darkness more than light and make a choice to not submit to it.
Thanks for your thoughts--a lot of them are truly Christian. But we're dealing with some difficult matters. Thanks for indulging me--I freely admit the truth likely extends well beyond my ability to fully comprehend.
 
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Mercy Shown

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The question becomes: while we are a slave to sin are we still incapable of doing good? Are we still incapable of repenting and receiving Christ? I think the "bondage of the will" involves our inability to please God while we choose to go our own way. But people are given, by God, to be able to repent even while they are sinners.
We are incapable of understanding anything spiritual as Paul states in 1 Cor 2:14 Now the natural man doesn't receive the things of God's Spirit, for they are foolishness to him; and he can't know them, because they are spiritually discerned. However, once they have been enlightened by the Spirit they can choose to accept or rehect God. And some do as Hebrews 6:4-6 explains, 4 It is impossible for those who have once been enlightened, who have tasted the heavenly gift, who have shared in the Holy Spirit, 5 who have tasted the goodness of the word of God and the powers of the coming age 6 and who have fallen[c] away, to be brought back to repentance. To their loss they are crucifying the Son of God all over again and subjecting him to public disgrace.

Yes, even repentance has to be powered by the spirit and it will be if we do not resist Him.
 
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RandyPNW

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We are incapable of understanding anything spiritual as Paul states in 1 Cor 2:14 Now the natural man doesn't receive the things of God's Spirit, for they are foolishness to him; and he can't know them, because they are spiritually discerned. However, once they have been enlightened by the Spirit they can choose to accept or rehect God. And some do as Hebrews 6:4-6 explains, 4 It is impossible for those who have once been enlightened, who have tasted the heavenly gift, who have shared in the Holy Spirit, 5 who have tasted the goodness of the word of God and the powers of the coming age 6 and who have fallen[c] away, to be brought back to repentance. To their loss they are crucifying the Son of God all over again and subjecting him to public disgrace.

Yes, even repentance has to be powered by the spirit and it will be if we do not resist Him.
I haven't said otherwise. What I'm saying is that Natural Man in his Lost Condition can still choose to repent, which does take place by the incoming Word of God. That is, God initiates any good action that Man, even in his Lost State, can respond to.

So when you say that the Natural Man cannot receive the things of God, what Paul is really talking about is Man who persists in his Carnality, refusing to respond to God's Word. He cannot accomplish good things while at the same time actively resisting God's Spirit.

A lot of what men do may be in accordance with God's Spirit. They may actually be unconsciously responding to God's Word through their conscience. So the unborn again Man may in fact respond to God's Word and obey Him. He just may not receive the full expression of sonship from God if they refuse that particular Word.

They may operate to do charitable works, or obey God in some direction, even as the Prophet Balaam obeyed God half-heartedly. But they cannot become a "Good Prophet" unless they completely commit in their lives to God's Word.

We shouldn't confuse what Paul is saying about the "Natural Man." He is not saying that he cannot repent of his Carnality. He is saying that remaining steadfast in his Carnality he is utterly unable to comprehend the things of God. And he certainly isn't able to do anything good if he completely resists God's goodness.
 
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Hebrew 6:4-6

For it is impossible for those who were once enlightened, and have tasted the heavenly gift, and have become partakers of the Holy Spirit, and have tasted the good word of God and the powers of the age to come, if they fall away, to renew them again to repentance, since they crucify again for themselves the Son of God, and put Him to an open shame.

This passage seems to put a dagger into the argument that a save person cannot ever be lost for it describes a person who was enlightened, tasted the heavenly gift, became partaker of the Holy Spirit, and tasted the good word of God and the powers of the age to come. To most of us, that sounds like a saved person, but as one reformed saint explained to me, these people were never saved in the first place. When I asked how he knew this, he replied, "Because they fell away."

I did not want to jump into the swirl of that circular argument so I let sleeping dogs lie. But I have thought about what he said for a long time. He was also a proponent of total depravity, often citing 1 Corinthians 2:14 in the King James Version of the Bible, "The natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned."

So we have two conflicting statements. When I combine his two arguments, I have a paradox. Either these people were saved and fell away from it, or they were never saved and yet were able to be enlightened, taste the heavenly gift, partake of the Holy Spirit, and taste the good word of God and the powers of the age to come, all of which seem to be denied possible to a lost person according to1 Corinthians 2:14.

Are the lost sinners who were able to understand spiritual things until they fell away, or were they saved saints until they chose to fall away? If they were lost sinners, what did they fall away from?

If John Calvin were here, I'd ask him. (If I had a fire proof suit to wear.)

People who were saved but decided to go over to satan's side,.... ie betray GOD like satan did.

Yes,.... there have been people who have done this, don't be naive.
 
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Clare73

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People who were saved but decided to go over to satan's side,.... ie betray GOD like satan did.

Yes,.... there have been people who have done this, don't be naive.
Simply tasting the heavenly gift is not salvation.
 
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Danthemailman

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Simply tasting the heavenly gift is not salvation.
Exactly. In regard to "tasted" the good word of God and the powers of the age to come, they may have tasted in such a way as to give them a distinct impression of what was tasted, yet they still fell away. Inherent in the idea of tasting is the fact that one might or might not decide to accept what is tasted. For example, the same Greek word (geuomai) is used in Matthew 27:34 to say that those crucifying Jesus "offered him wine to drink, mingled with gall; but when he tasted it, he would not drink it." We do not merely taste, but drink into one Spirit. (1 Corinthians 12:13)
 
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Strong in Him

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People who were saved but decided to go over to satan's side,.... ie betray GOD like satan did.
No; read post #568.
The Jewish Christians in the church were tempted to avoid the persecution that was probably coming to Christians. They could have done this by saying, "no, we're Jewish" and returning to the synagogues. But the synagogues, and therefore the Jews, would not have accepted them unless they made a public confession and retracted their statements that Jesus of Nazareth was the Messiah.

Hence, they had tasted God's grace and salvation, they were being tempted to deny Christ - if it came to it, to save their lives. Their hope was that when it was safe again, they would once again leave the synagogues, repent again and seek to live as Christians. The author says that this is despising Jesus' salvation, "trampling the blood or Christ underfoot."

I don't think persecution had yet reached this church, because in chapter 12 the author says, "you have not yet resisted to the point of shedding your blood." But it was clearly a possibility, something that was being talked about and a temptation that was being considered.
 
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ARBITER01

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No; read post #568.
The Jewish Christians in the church were tempted to avoid the persecution that was probably coming to Christians. They could have done this by saying, "no, we're Jewish" and returning to the synagogues. But the synagogues, and therefore the Jews, would not have accepted them unless they made a public confession and retracted their statements that Jesus of Nazareth was the Messiah.

Hence, they had tasted God's grace and salvation, they were being tempted to deny Christ - if it came to it, to save their lives. Their hope was that when it was safe again, they would once again leave the synagogues, repent again and seek to live as Christians. The author says that this is despising Jesus' salvation, "trampling the blood or Christ underfoot."

I don't think persecution had yet reached this church, because in chapter 12 the author says, "you have not yet resisted to the point of shedding your blood." But it was clearly a possibility, something that was being talked about and a temptation that was being considered.

There are times when you really are on the mark and accurate,..... then there are times like this.

Read this through,....


4 But it is impossible for those once being enlightened, and tasting of the heavenly gift, and becoming partakers of The Holy Spirit,

5 And tasting of the good word of GOD, and the powerful deeds of the coming age,

6 And then falling away, to be renewing themselves again unto repentance, since they art crucifying again for themselves The Son of GOD, and holding Him up to open shame.


Unbelievers do not have any of these things happen to them,... certainly not becoming partakers of The Holy Spirit.

This is not a history lesson, it's reality of what some selfish people are capable of doing, like Judas.
 
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