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I have never doubted this and I think like this overall thread is assumed as psudoscience its assummed that the science is somehow excluded as part of determining whether there actually is truth in the claim. I have never questioned the science itself as a method.Amazing! You are agreeing with me, without recognising it. Yes - science is very successful; your words "so successful". That really should be the end of it. Science is successful and alternative methods of acquiring knowledge are less successful (usually by large margins).
What I am saying is that the science is good at what it does but it cannot determine alternative ways of knowing because this is beyond what science can do. For example lets say there is some spiritual or transcedent aspect to ancient knowledge.
The examples I gave that if God is real or consciousness beyond brain is a reality then it logically follows that a certain kind of knowledge, a higher knowledge can be known. How could science even test that. How could they test whether there was some deeper knowledge gained by a spiritual or transcedent aspect to reality.
As I said it would be like science today testing whether belief in God gives people some deeper knowledge of reality. Christians claim that it does, that there is another dimension to reality that may be experienced here on earth (Gods Kingdom on earth).
But how do you test for that. We know that the science will say this is fantasy and religious belief is just an epiphenomena of fundemental physical processes due to evolution.
So we have a methodology problem in that science cannot even test such possibilities and will by assumption relegate this to the whacky or unverifiable and hense not relevant as a possibility until this can be proven empirically. Well thats not going to happen because science cannot even measure such aspects.
So therefore as you said the only reliable measure is science and this will be used by those who disbelieve refute any alternative possibility. Those who believe in God or spirituality or some trancedent knowledge aspect and knowledge will continue to give testimony that this is real and skeptics will use science to put them in their place as has been done for 100s of years.
My point being that when it comes to say arguements for the existence of such aspects to reality including that this may have influenced our history of knowledge that the science is used to completely defeat it. People don't say 'well the science shows there is no such thing but science is limited so there may be some other dimension that science cannot measure. So I won't count that out as it may be a possibility'.The "naturalism" is the only thing we can know via science. That is part of the definition of science as it has been practiced for some considerable time. It is not a matter of debate. It is not equivalent to saying, as you mistakenly believe, that god does not exist, or that consciousness does not extend beyond death. It simply says - a factual observation, multiply validated - that there is no scientific evidence that god exists, or that consciousness continues after death. In my experience this is not contested by the majority of Christians.
No science is used without qualification in these arguements to deny completely such possibilities ie if you can't show empiricle evidence then its all conspiriacy. Or as soon as such possibilities are mentioned its assumed as conspiriacy. This is the common reply and its happening now in this thread.
Fair enough and I think for specific examples where we can use the science such as the examples given from Egypt then I agree. Though as I mentioned the science is very rare on testing pieces as mainstream either have already assumed they are created by existing tools in the records. Or are reluctant to subject pieces to such testing for various reasons.I have repeatedly said - and I think this is closer to what others are saying - if you cannot offer a peer reviewed paper, preferably from an authoratative journal, that presents relevant evidence, properly substantiated and supporting a well constructed, logical hypothesis, then any assertion you make should be treated with a high level of scepticism.
For example the precision vases have been known for at least 150 years. But there has never been any analysis on them. It took a private collector to buy some of these vases to be able to test them. So imagine the same for works on site. The Egyptian ministry would not allow this.
So its hard to get good scientific testing in the first place. But there are some and as time goes by and more independents come in we will see more testing which should reveal more interesting data.
But as far as whether humans had some higher knowledge in the past I am not sure individual testing of works would settle the issue. This is more a metaphysical and philosophical question. Like is there a God or spirituality or consciousness beyond brain. Science cannot answer this question. Yet to the ancients at least this was a reality. Their worldview was one of spirits, gods, transcedent knowledge.
Yes and that makes it even harder for those proposing advanced or deeper knowlegde in our past. As I said even testing these works hits a wall due to assumptions and protecting existing narratives. Subjecting all works to rigorious testing with modern tech has been one of the main calls by those proposing advanced knowledge as this would settle it. But still mainstream is very reluctant for whatever reason.(For the record, any assertion that meets that criteria should be treated with a low, but significant level of scepticisim until multiple studies by different researchers have confirmed the results.)
Yes when it comes to the areas that science can measure. But its not superior when it comes to culture, belief, gods, spirituality. Because its not it relegates this to the make believe or pseudoscience.Yes. Of course. That's the whole point. Superior methods of investigation defeat (rightly) weaker methods of investigation.
But is that not a philosophical belief and not science. You are actually making a non scientific truth claim. How do you know your dislike of belief is not tainting your outlook on all this. This is part of what I mean by we all have worldview containing beliefs in metaphysical and epistemics about what is real or not.Please don't tell me what I think. You are not very good at it. To make myself clear I now have to say something that may offend some other members whom I respect, but I think the bluntness may be necessary to get my point across to you: I find the concept of faith to be abhorrent. It encourages self delusion; it favours belief in favoured outcomes, over probable ones; it deliberately closes eyes to "reality"; thereby it risks corrupting the human spirit.
But these are not science but philosophical. When this worldview belief biases peoples view as to what is allowed to be counted in determining reality is is actually forcing a belief just like they say religion is forcing a worldview belief.
If you think a simulation is possible then you are living by faith that what we experience now is reality. Because fundementally it implies some intelligent being is being the sim. So your willing to entertain the idea of a reality and being as the creator but not God.No. Wrong again. I put faith in no one and no thing. I base my expectations upon past experience. If the sun failed to rise tomorrow my reaction would be, "I wondered if that might happen". I thing the "living in a simulation" is plausible, though unlikely, but definitely interesting. I like to think I may have real choices, but I am well aware I may be mistaken.
Faith does not enter into how I live my life and if I see the merest glimmer of it in my thoughts or actions, I cast it aside vigorously, at once.
Because the mortal being is easier to believe than God because it still stays within the Godless reality. But it still takes faith and thats the same kind of faith that ancients believed there was some spirit or god behind what the seen.
I am thinking we actually agree on quite a bit. We just use different language. But metaphysically it seems we are not too different. To be able or allow the possibility of a sim you have to also be open to the idea that what we see is not necessarily reality. Which flies in the face of empiriclism. You cannot test it.Sorry Steve, but I can only handle so much of you missing the point; agreeing with me without recognising it; mistakenly believing you know what I think; and, what begins to look like an obsession, thinking that science is somehow threaening your religion. I may return to the rest of your post later, but if you are unable to stop making the same errors I shall be forced to give up on you.
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