Let's spend a little time breaking this down, because without realizing it, you are touching on the 'nitty gritty'.
I'm asking you, why you insist on
including the Gentiles in the ones taught by Jesus on how to keep the law covenant.
God keeps his promises, and the promise
to the Israelites was this:
Exodus 19:5, 6
5 Now therefore,
if ye will obey my voice indeed, and keep my covenant,
then ye shall be a peculiar treasure unto me above all people: for all the earth is mine:
6 And
ye shall be unto me a kingdom of priests, and an holy nation.
These are the words which thou shalt speak unto the children of Israel.
The covenant is the Mosaic Law covenant. "Ye", or "You" refers to
the Israelites.
Not the Gentiles.
This is what the Bible really says.
Do you agree?
If not, please stay focused on this, and let's address this scripturally, with the view that
it is very important to understand what the Bible really says.
I want to know at the end of this discussion, why you insist that Jesus came to teach the Jews,
as well as Gentiles how to keep the covenant, when the Bible really does not say that.
That's an interesting way to start a response, after saying that it is important to understand what the Bible really says.
Are you saying it boils down to interpretation, because that would render your statement "it is important to understand what the Bible really says", void, and make this discussion pointless, wouldn't it.
So, what are you saying?
Does Paul explain himself clearly, or do we need to interpret his words.
In other words, does Paul interpret his own words, and do we accept what Paul himself says, or do we go with what we interpret Paul to mean?
I would say the former. What do you say?
Here is what the Bible really says - Paul's interpretation of what he said.
Please read Galatians 3:6-14 (reading from verse one would be even better), since I don't want to make this post longer than it needs to be.
- The goal here is being justified as righteous.
- That is impossible by works of law, because no imperfect (sinful) person could perfectly obey the law (the only person could do that was the perfect man, Jesus Christ), since when they broke one, they broke all - Deuteronomy 27:26.
- Hence the law was weak, useless, and unprofitable - Hebrews 7:18, 19, and it put all who would obey it, under a curse, since none could fulfill it...except one, but...
- the law served a purpose, until the perfect one could come and fulfill the law - Galatians 3:19, that is, obey it perfectly, and since he is the one to that by means of his shed blood, give everyone exercising faith in that sacrifice, justification by faith - Galatians 3:8, he removed the curse, by becoming a curse (that's why Jesus had to die by crucifixion - Galatians 3:13).
- Therefore... and many ignore these words, although they are written in the same ink as the rest of the Bible... All who rely on works of the law are under a curse - Galatians 3:10. Imagine there are people that want to be under the curse that Jesus removed - a provision that God made available to all. SMH
- That brings us to the 'nitty gritty' - Abraham. Galatians 3 opens with the words, 'O foolish Galatians!' Let's change that to O foolish ones!, since it applies equally to all who follow their course.
- those who have faith are sons of Abraham - Galatians 3:7
- The Scripture foresaw that God would justify the Gentiles by faith, and foretold the gospel to Abraham: “All nations will be blessed through you.” - Galatians 3:8
- So those who have faith are blessed along with Abraham, the man of faith. - Galatians 3:9
- All who rely on works of the law are under a curse. For it is written: “Cursed is everyone who does not continue to do everything written in the Book of the Law.” - Galatians 3:10
- Now it is clear that no one is justified before God by the law, because, “The righteous will live by faith.” - Galatians 3:11
- The law, however, is not based on faith; on the contrary, “The man who does these things will live by them.” - Galatians 3:12
- Christ redeemed us from the curse of the law by becoming a curse for us - Galatians 3:13
- He redeemed us in order that the blessing promised to Abraham would come to the Gentiles in Christ Jesus, so that by faith we might receive the promise of the Spirit - Galatians 3:13
- The scriptures have spoken. I know people on here read them. So, there is no need for me to open their eyes, or beat the words into their head.
However, Paul referred to holy ones as senseless, so if they did not grasp this, how much less those living today, who are so far removed from Christianity in the first century.
The point is clear.
The covenant made with Abraham is what includes the Gentiles. That covenant still stand, and the promises will come to all in that covenant, because it is not a bilateral covenant, where two parties had an agreement to keep, in order for those terms to be met.
The terms are met, only
if ye will obey my voice indeed, and keep my covenant.
The Abrahamic covenant was not like that. God made the promise. There was no mediator, and there was no agreement on the part of the second party
(A mediator is unnecessary, however, for only one party - Galatians 3:20). Hence, the terms of that covenant will be met, regardless.
Please read Galatians 3:15-18, and note what it says...
- The law that came 430 years later does not revoke the covenant previously established by God, so as to nullify the promise. Galatians 3:17
- For if the inheritance depends on the law, then it no longer depends on a promise; but God freely granted it to Abraham through a promise. Galatians 3:18
- Why then the Law? It was added on account of transgressions, until the seed to whom promise has been made should have come Galatians 3:19
Did you notice it there?
The Abrahamic covenant involved the seed, and those that would be blessed... of all nations.
The law's purpose is mentioned in the scriptures. The purpose was fulfilled.
Please forgive me... I decided it was necessary to quote particular verses, because while people read these text, they somehow don't connect them to what is said.
Now
before faith came, we were held in custody under the Law, having been locked up until the faith being about to be revealed, - Galatians 3:23
so that
the Law has become our trainer unto Christ, so that we might be justified by faith. Galatians 3:24
And faith having come, we are no longer under a trainer [paidagógos: Guardian, Tutor, Instructor]. Galatians 3:25
That word trainer, or tutor...
HELPS Word-studies, says...
Thayer's Greek Lexicon says...
Interesting that both these recognize how this word conveys the thought of training and disciplining children until the reach manhood.
That is so fitting, because I was thinking of a tricycle.
They use training wheels, and some are detachable, so that once the child has reached the stage where they no longer need them, they can be removed.
This is what the scriptures really say.
The law is no longer needed, since it served the purpose, until the faith arrived. The faith has arrive.
However, if persons want to remain under the tutor, like children on training wheels, I give way to their wishes.
I wanted to make clear what the Bible really says on these matters, and it did a good job... better than any I could do.
The length was necessary for clarity, since I won't need to repeat.
You have many ideas JFF, but I am looking for what the Bible really says.
That's the important thing, isn't it?
What verse says "the better hope is undoubtedly understanding the law through the Holy Spirit"?
Where exactly can I find that?
I read there that "what the law was powerless to do in that it was weakened by the flesh, God did by sending His own Son in the likeness of sinful man, as an offering for sin. He thus condemned sin in the flesh".
Does that verse say "the better hope is undoubtedly understanding the law through the Holy Spirit"?
No JFF. That's your interpretation isn't it... although, I can't figure how you see any relation between those two comments.
Here is what the Bible really says...
- So the former commandment is set aside because it was weak and useless Hebrews 7:18
- (for the law made nothing perfect), and a better hope is introduced, by which we draw near to God. Hebrews 7:19
Following that reading, we see "set aside because it was weak and useless" because the law made nothing perfect, and something better introduced. One by which we draw near to God.
Do you accept that?
Then how could you say the better hope is understanding the set aside law through the Holy Spirit?
It was replaced, for something better, wasn't it?
Please read Hebrews 9:1-11:40
I know it's a lot, but I think it would be to do injustice to quote specifics here, and extend this post.
However, when you do read it, take note of the Hebrews 11:40, and see how that links to Hebrews 7:22
What do you mean by that statement - "confirms the law"?
Do you mean confirms that the Mosaic law is a requirement for us to keep?
If so, please look at the text again, from verse 1.
- There is therefore now no condemnation for those who are in Christ Jesus.
- For the law of the Spirit of life has set you free in Christ Jesus from the law of sin and death.
- For God has done what the law, weakened by the flesh, could not do. By sending his own Son in the likeness of sinful flesh and for sin, he condemned sin in the flesh,
- in order that the righteous requirement of the law might be fulfilled in us, who walk not according to the flesh but according to the Spirit.
Did you get what the Bible says there?
- There is therefore now no condemnation for those who are in Christ Jesus. Why? Remember, they were condemned because they could not keep the law without stumbling - thus being under the curse of the law. James 2:10; Deuteronomy 27:26; Galatians 3:10
- However, the law of the Spirit of life has set you free. From the curse. How? Romans 3:28 - For we maintain that a man is justified by faith apart from works of the law. Not by works of law.
- Thus, God has done what the law, weakened by the flesh, could not do. By sending his own Son in the likeness of sinful flesh and for sin, he condemned sin in the flesh. How? Romans 3:30 - God is the One who will justify the circumcision by faith and the uncircumcision through the same faith. Faith, in Jesus Christ allows for God justifying people as righteous. Not by works of law.
- So that the righteous requirement of the law might be fulfilled in us, who walk not according to the flesh but according to the Spirit. How? Romans 3:31 - Do we then overthrow the law by this faith? By no means! On the contrary, we uphold the law.
Imagine if you, at age four, could ride a bike without the training wheels. That would be great, wouldn't it.
That's basically what Paul is here saying. The righteous requirements of the law are being fulfilled in those who belong to Christ, not because of works of law - the training wheels, but the law of faith Romans 3:27, which is governed by the law of love, which is the law of Christ (
fulfill the law of Christ - Galatians 6:2) Romans 13:10.
This is what the Christian upholds or fulfills.
Is the law of Christ the ten commandments?
No. The law
(Mosaic Law) was not capable of bringing anyone to that point.