Where does Jesus say that taxes are only used for that purposes of law enforcement, courts, and military protection
I just gave you the scripture.
not for helping the needy and infirm?
This was rendering to God what is God's. The law of Moses had laws with regards to these things "AMONG THEIR FELLOW CITIZENS", as well as those NON citizens dwelling in their border, which were LIMITED. Example: you could apply interest on a loan to NON CITIZEN (non jew's/ uncircimcised) But you could not apply interest to a fellow citizen....
Is it acceptable in your view for taxes to go road construction? Or maintain city parks? What about utilities? Should government be overseeing utlities so that they are safe? What about providing clean water, and managing the sewer system?
Sure but those are things that all men naturally like....
Christianity has really changed in my 70+ years, as for most of that time it was seen as a good thing to help the needy, clothe the naked, and feed the hungry, and aid the disabled.
The lefties go beyond that today. Way beyond. To other nations, non citizens, etc.
My father's generation, the greatest generation, supported the interstate highway system. That required tax money.
Certainly and the Roman rulers taxed for that. But......Courts of Justice and law enforcement were not lacking in any way for that. If roads etc were not the best, it was because of the economy of that nation.
We are suppose to be the salt of the earth, right?
Why do so many Christians now seem to view things as "I got mine, you can suffer" as it comes off to me?
That is not the view of many Christian. It is let me take care of mine, instead of giving it to you.....mentality. Like the scripture I quoted you.
The prosbul some quotes
"The
Prozbul (
Hebrew: פרוזבול, borrowed from
Koinē Greek:
προσβολή)
[1] was established in the waning years of the
Second Temple of
Jerusalem by
Hillel the Elder. The writ, issued historically by
rabbis, changed the status of individual private loans into the public administration, which made them
ineligible for cancellation on the year of Shmita. This allowed the poor to receive interest-free loans before the
Sabbatical year while
protecting the investments of the lenders."
In other words instead of FORGIVING THE DEBT in the SHMITA year they still owed and were indebted
"The
Torah mandates a Sabbatical year,
Shmita, every seventh year (not to be confused with the
Jubilee, which is the year following seven cycles of Shmita).
[2] Among other things, the departure of the Sabbatical year cancels all debts. This is one of the many laws in the Torah meant to protect the poor and disadvantaged, affording them a chance to escape from eternal debt.
Conversely, the law harmed the lenders who would never be reimbursed once the Sabbatical year ended to remit all debts. The wealthy refused to loan money during the latter years of the seven-year cycle, refusing the poor even a temporary opportunity to make ends meet.
[3]"
This was a big issue before.....
Read Nehemiah 5.